Having sampled public opinion as well as having made a more precise legal interpretation, the lawyer concluded that the charge would not hold up in court; Religion evokes worship;
secular humanism does not.
Secular Humanism does not claim an ultimate authority as its foundation.
Secular Humanism does not use dogma to justify its position.
Whatever the league tables might look like, faith - based education clearly isn't all about results, and has something to offer
that secular humanism does not.
Not exact matches
A good dose of
secular humanism would
do everybody involved the world of good.
Just because most wars are started for non-religious purposes doesn't automatically associate them with atheism or
secular humanism.
Overall you have shown you don't understand Atheism at all, especially when you are basically conflating
secular humanism into your definition.
Why
do you feel
secular humanism promotes hopelessness?
(There are some people who really
do practice
secular humanism as a religion which
does complicate definitions.)
Secular humanism celebrates human reason and philosophical naturalism — the belief that the supernatural
does not exist.
All religions (Christianity, Islam,
Secular Humanism, Evolution, etc.) are all based on faith in things that can not be proven by the scientific method (e.g., God created the universe / where
did God come from, we are all the end result of a lightning strike in an ancient mud puddle / where
did energy and mass come from, etc..)
What
does family and nature have to
do with Judaism or distinguish it from, say,
secular humanism?
But the fact that technological and social revolutions which
did have the potential and promise of producing a world community with richer and filler human life for all humanity, resulted in the intensification of mass poverty, social oppression, war and ecological destruction, have led many to consider self - sufficient
Secular Humanism as inadequate to understand or deal with the tragic dimensions of the human selfhood and social existence.
Trinity Press International, 206 pages, $ 29.95 A professor of medical ethics at Baylor contends for a version of «
secular humanism» that
does the work some would assign to «natural law.»