Sentences with phrase «self speak to a woman»

Does a philosophy that sacralizes Self speak to a woman concerned with Other?

Not exact matches

As women in the process of Self - creation, we can not go it alone, because without an original Self there is (to paraphrase) no «here» here, no place to stand, no solitary self to divide and conquer the chaos, no lone hero to speak the creatSelf - creation, we can not go it alone, because without an original Self there is (to paraphrase) no «here» here, no place to stand, no solitary self to divide and conquer the chaos, no lone hero to speak the creatSelf there is (to paraphrase) no «here» here, no place to stand, no solitary self to divide and conquer the chaos, no lone hero to speak the creatself to divide and conquer the chaos, no lone hero to speak the creation.

• «Are we to speak of God's work in the lives of all men and women only in tentative terms of hope that they may experience something of him, or more positively in terms of God's self - disclosure to people of living faiths?»

«Sometimes it is difficult to speak of the self - evident... Our Lady of the Trinity and Our Lady of Madonna House are one and the same... Perhaps my silence about Mary was a tribute to the woman wrapped in silence.

I also admire her philanthropy and her ability to speak to women on a wide range of issues, from human trafficking and AIDS relief, to self improvement and introspection, to finding a pair of jeans that look good on your butt.

Men and women through the ages have also spoken of a reorientation of one's life in which, at least partially, anxiety and internal conflict can be replaced by an inner unity and sense of direction; self - defensiveness and pretense by the ability to look at oneself honestly; self - centeredness and alienation from other people by a new capacity for genuine concern; and guilt and insecurity by a sense of God's forgiveness and acceptance.

Elizabeth Cady Stanton, speaking before a congressional committee at the end of the 19th century, invoked ideals of the self, free choice and individualism to defend and advance the cause of women's liberation.

Jeremy have been asking the holy spirit for his help with this and in regards to the lame man that Jesus healed I do nt believe that sin was the issue for him just like the blind man was it his parents or did he sin the answer was neither but so that God would be glorified.What was the sin that may have been worse for him.The two situations are related of the woman caught in adultery the key words being go and sin no more only two references in the bible and will explain later the lame man we see at first his dependency on everyone else for his needs he cant do it he is in the best position to receive Gods grace but what does he do with it.Does he follow Jesus no we are told he goes to the temple and Jesus finds him now that he has his strength to do things on his own what his response to follow the way of the pharisees that is what is worse than his condition before so he is warned by go and sin no more.We get confused because we see the word sin but the giver of is speaking to him to go another way means death.Getting back to the two situations of the woman caught in adultery and the lame man here we see a picture of our hearts on the one our love for sin and on the other the desire to work out our salvation on our terms they are the two areas we have to submit to God.My experience was the self righteousness was the harder to deal with because it is linked in to our feelings of self worth and self confidence so we have to be broken so we are humble enough to realise that without God we can do nothing our flesh hates that so it is a struggle at first to change our way of thinking.brentnz

In a general sense, one can speak of four areas of struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market as the only and sufficient way of organizing human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestations.

And really, the way you help support her self - esteem, her bonding with you, her feeling safe with you is to realize girls and women need more time generally speaking to express how they feel.

Janet Balaskas is speaking to those women who want to grow in self - awareness and to use their bodies actively in labor.

Today we inhabit a society in which prejudice, fear and hatred of foreigners increasingly erodes logic, morality and even national self - interest; where MPs are targeted; where judges are described as enemies of the people, where a foreign woman who insists on the primacy of parliament is subject to racist abuse and rape and death threats, where you can be verbally and physically attacked if you speak a foreign language in the street or simply happen to look foreign.

Now is not the time for senior Lib Dems to dismiss the seriousness of harassment, nor to condemn these women for bravely speaking up, nor to criticise journalists for being self - appointed detectives.

«A lot of people assume that self - defense training only helps individual women, one - by - one, prevent sexual assault,» said Professor Martha McCaughey, speaking in response to the White House Task Force to Protect Students from Sexual Assault.

«Melissa is a wonderful example of someone who is absolutely real — can speak from the heart and is brave enough to draw upon and openly share her own personal experiences to prove that self belief is the modern woman's most valuable practice.»

I am claiming my true power as a powerful and amazing woman who is practicing self care and self love; who is finding beautiful and nurturing nutrient dense foods to enjoy and take pleasure in eating; who is learning to speak up for herself and pursue things in her life which are satisfying; and who is learning to trust in the beautiful wisdom of her own body.

I found myself speaking to a group of incredible women who were all prioritizing themselves by making the time to attend an event that would focus on their self - care.

Not only was I thrilled that I got to speak with a fellow Hayley, but I loved hearing more about how she got into the dating industry, the journey she's taken since then, and why her self - love message is especially important for single women.

Cobie Smulders («the other woman from The Avengers» as I overheard her defined in the pre-show line - up) plays a personal trainer working for and occasionally sleeping with Guy Pearce, a nice guy who genuinely believes his self - help mantras, even though they're spoken in Pearce's always - weird - sounding (to me) natural accent.

I love art, music, film, cooking, astronomy and on and on... For Pinterest, I'm able to pin images that speak to my brand: I write in the fantasy genre about self - rescuing women so I focus on female empowerment.

There are countless others who've achieved success through indie / self publishing: the woman who wanted to publish her mother's cookbook; the retired couple who publishes children's books and travels throughout the country selling to books and speaking to children.

The reason for writing to you is that I was just interviewed by a Story Circle Book Review editor (reviewing books «by, for, and about women), and she wanted me to speak clearly to a certain topic: why I chose self - publishing over traditional publishing, having some experience with both.

I've never studied martial arts before and have spoken about how important it is for women to learn self defense techniques whilst travelling.

Gestures of cultural understanding are performed by a number of artists whose images reveal complex narratives: Kent Monkman's alter ego Miss Chief Eagle Testickle reclaims a controversial headdress; Aida Muluneh speaks to the struggles and achievements of the African diaspora across history; and Caroline Monnet's scene of women in the film industry highlights an emerging sense of power and self - determination.

Countering what she calls the «embarrassing and sick excesses of self - recrimination» of 1970s feminist art, Koether invites women artists to «speak up» by developing creative strategies that transcend a discourse of self with pure artistic invention.

The installation continued her campaign of using evocative slogans to increase popular awareness of self - identity, control and the representation of women: except that her images now moved and spoke.

I had the pleasure of hearing Ellyn Spragin speak about the contributors to her book series, «Letters to My Younger Self — Letters from Extraordinary Women to their Younger Selves.»

Reply Mary Sue February 16, 2011 at 7:44 pm Speaking as a fat woman, we're told so often by the media that we are unhealthy and ugly and eating wrong and that we are just plain * wrong * for being fat that sometimes it's hard to find the self esteem to stand up for ourselves.