Sentences with phrase «sense system which»

For instance, in the new WiFi Sense system which can automatically log a Windows Phone handset into a public hotspot, if it's been manually turned off, Cortana can reactivate it when you step into a geofenced area with a previously - used network.

The Audi A4 Allroad is available in three trim levels, starting with the Premium Package you get a comprehensive list of standard convenience features such as power tailgate, rear - view camera, leather seats with the fronts being heated and with 8 - way power settings, key-less start, cruise control, shift paddles, panoramic sunroof and much more.Technology wise you get a 7.0 - inch MMI infotainment system with smartphone integration (Apple Car Play and Android Auto), Bluetooth streaming, voice control, 10 - speaker audio system and a 5 - inch driver information system.Safety is also taken care of with the Audi pre sense system which includes forward collision mitigation and autonomous braking assist.

The new V8 also has an ion - sensing system which measures ionising currents to control ignition timing and adaptively predicts misfires, as well as a multi-spark function which enables the spark advance to be maximised at all revs.

Not exact matches

In particular, Gordon argues that a lawyer's right to engage in zealous advocacy only makes sense to the extent that lawyers also help support the system within which such advocacy ends up being constructive:

Trump is using the presidency as a bully pulpit in a different and more threatening sense, which will not only be damaging to our economic system, but unlikely to produce the results that many of his supporters appear to expect.

In the last few years, cybersecurity vendors have also begun integrating machine learning into their detection and protection systems, which makes perfect sense.

When I learned about the systems already created which allowed me to reach cash flow more quickly and spend most of my time doing what I do best, franchising simply made sense.

It helped me make sense of the subway system and figure out which route was the fastest.

And regardless of their individual strength, all of these drugs work by capitalizing on our body's natural pain - relief system, which — in high enough doses — can result in a surging sense of euphoria.

From our perspective, the financial sector side, in what sense does climate change pose new or different risks to the financial system, all the way from the obvious, such as the concept of stranded assets, which you've got lending all against those things?

Metaphysical realism, understood in a processive way, requires this triple sense of objectivity: novel human doings in need of guidance, long - enduring systems of belief that provide the schemata of interpretation by which that guiding can be done, and opportunistic skill in sculpting act and theory, fact and canon, into a coherent, fruitful basis for intelligent action.

The fanatical belief systems of these fundamentalists is characterised as «medieval» (e.g. in https://www.theatlantic.com/magazine/archive/2015/03/what-isis-really-wants/384980/), used here in the sense of being centuries out of date and repressive, contrasted with the «liberated» society in which we live in the West.

I am using the term «dialectic» in its ancient and etymological sense, and it seems appropriate to describe the process by this word; for instead of an aprioristic, deductive method of procedure, the process was one of answering questions and objections as they arose, not in anticipation, and not as the unfolding, more geometrico, of a system implicit within a body of axioms or first principles which one needed only accept and then all the rest followed logically to the final Q.E.D..

I have called this the coup de culture, in which Judeo / Christian moral philosphy (which is different from religious faith), the once generally accepted value system of the West is being supplanted by a (roughly) utilitarian / hedonistic (not in the sensual sense) / scientism - radical environmentalism view of life.

For in a material sense nothing has yet been decided negatively about a democratic structure of the Church, just as little as in the case of a secular constitution which forbids the destruction of the democratic system and thus limits the possible will of the citizens.

The great issues of our time are moral: the uses of power; wealth and poverty; human rights; the moral quality and character of society; loss of the sense of the common good in tandem with the pampering of private interests; domestic violence; outrageous legal and medical costs in a system of maldistributed services; unprecedented developments in biotechnologies which portend good but risk evil; the violation of public trust by high elected officials and their appointees; the growing militarization of many societies; continued racism; the persistence of hunger and malnutrition; a still exploding population in societies hard put to increase jobs and resources; abortion; euthanasia; care for the environment; the claims of future generations.

Fundamentally democracy is a social system in which in some significant sense all citizens are accounted equal.

A geometrical system is made up of points, lines and diagrams, but in the deeper sense it depends on the type of space (number of dimensions, curvature) in which the system operates.

As we have already pointed out, the system of power culture must eventually fall because of its inner contradictions, and in this we can take comfort, but our sense of comfort is premature if we suppose the failure of one evil system means the reinstitution of that which sensitive men have most prized.

To be a person in any satisfactory sense is to have a characteristic way of life — a system of ideals and values that one has adopted as his own or to which he has declared his allegiance.

Therefore, if a capitalist economic system meets these goals — and I will argue that some do and some don't — then it meets our goals for an economic system, in which case it makes no sense to complain because it is based on selfishness.

I say «begin,» but in a sense we have been doing it for two hundred years — by factories acts, mines acts, by monopoly and fair trading legislation, and by all the countless laws we devise to restrict ways in which the market system can be distorted by man's cupidity.

In a work recently completed, but not yet published, I have explained how the adaptability of animal bodily systems, especially the brain, which Meredith and Stein have remarkably demonstrated in respect of the senses in their The Merging of the Senses and which is seen in infant language - learning in a way discussed by Meltzoff, Butterworth and others, reaches a peak in the case of the human use of language so that it is solely semantic and communicational constraints which determine grammar and nothing universal in grammar is determined by neursenses in their The Merging of the Senses and which is seen in infant language - learning in a way discussed by Meltzoff, Butterworth and others, reaches a peak in the case of the human use of language so that it is solely semantic and communicational constraints which determine grammar and nothing universal in grammar is determined by neurSenses and which is seen in infant language - learning in a way discussed by Meltzoff, Butterworth and others, reaches a peak in the case of the human use of language so that it is solely semantic and communicational constraints which determine grammar and nothing universal in grammar is determined by neurology.

Culture is the broad name for what he learned and passed on and the technique and organization by which culture existed and was perpetuated was in a sense both his technology and his communications system.

In a personal sense, Suchocki subjected Whitehead's philosophy to the criterion of fitness to women's experience and concluded, «I came to it not as an interesting speculative system, though it is surely that, but from my need to understand my world in holistic terms through a conceptuality which fits my experience» (OM 62 - 63).

Systems and principles of justice are the servants and instruments of the spirit of brotherhood in so far as they extend the sense of obligation towards the other, (a) from an immediately felt obligation, prompted by obvious need, to a continued obligation expressed in fixed principles of mutual support; (b) from a simple relation of the self and one «other» to the complex relations of the self and the «others»; and (c) finally from the obligations... which the community defines from its more impartial perspective.5

Another point of vulnerability in the system is the industry «s own defensiveness and sense of guilt which sometimes is expressed in management «s desire to produce a few quality programs even at the expense of achieving maximum profits, in order to project a «quality» or public - service image to the populace.

You seem to «privilege» your sense of rationality and logic — and cast the irrational and illogical (probably not analogical because you may incorporate analogy into your sense of «logic» but it's illogical, descriptively) I actually see my rationality and logic (such as it is — hardly syllogistic) as always in the service of my attitude, outlook, frame of mind — which is to say, my illogical and irrational belief & bias system — and my unconscious, of which my consciousness is merely tip - of - the - I's berg, or as some linguists said: a snowball on the tip of the iceberg.

They sense the anti-Christian value system it carries and counsel believers to return to religious fundamentals which often include proscriptions against dancing, movies, plays, and rock concerts, and attempts at censorship of media, especially films, TV, and books.

Anyone who looks with sensitivity at the suffering of the poor and powerless, suffering that most of us do not deliberately intend, has a sense that some kind of cunning evil that is too strong for us and dehumanizes us has captured and controls the systems and structures in which we live.

And without any prefabricated religious systems of heroics into which they might fit their lives, many had little opportunity to discover and feel deeply the sense of significance they needed in order simply to exist as persons.

Cobb accordingly argues that Whitehead's thought can at least make sense of the notion — that is, that Whitehead's system provides a context in which the possibility of such disembodied survival can be seen as a meaningful one.

The whole movement back to a commitment to the church started to make more sense when I reread Erik Erikson's discussion of identity as being tied to the discovery of an ideology, a belief system, which gives one a transcendent fix on the meaning and purpose for existence.

It is my theological sense of the doctrine of man which says that any system that expects to work with human nature must have some kind of incentives built into it, a profit motive for example, or adequate rewards for labor.

For the third group, who take symbolism seriously, religion is seen as a system of symbols which is neither simply objective nor simply subjective, but which links subject and object in a way that transfigures reality or even, in a sense, creates reality.

Implicit in this position, of course, is a rejection of the positivists» restriction of attention to sense - experience; all symbol - systems are selective, ordering those aspects of experience which men consider most significant.

In a general sense, one can speak of four areas of struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market as the only and sufficient way of organizing human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestations.

Then with a fine sense of historical irony he describes how the development of a party system, which embodied the very «factionalism» that Washington above all felt would bring down the republic, gave the nation «a mechanism of... self - criticism and self - correction» that, for all its descent into inanity, has somehow served the cause of republicanism well.

What I am essentially protesting against is the bifurcation of nature into two systems of reality, which, in so far as they are real, are real in different senses.

I expounded it in terms of concepts in a deductive system in which the bottom level consists of sense - data, and this was a phenomenalist exposition.

So what Whitehead is essentially protesting against is the bifurcation of nature into two systems of reality, which, insofar as they are real are real in different senses — one reality would be entities such as electrons which are the entities of speculative physics; the other reality would be what is given us in actual sense - awareness.

The causation involved in this interaction is causation in a different sense from the influence of this system of bodily interactions within nature on the alien mind which thereupon perceives redness and warmth.

So, it really comes down, I believe to the person, and which religion / belief system may make sense to them.

Whether formulated by Durkheim (a system of beliefs and practices related to sacred things), by Weber (that which finally makes events meaningful), or by Tillich (whatever is of ultimate concern) religion in its «classical» sense refers not so much to labels on a church building as to the imagery (myth, theology, and so forth) by which people make sense of their lives — their «moral architecture,» if you will.6 That human beings differ in their sensitivity to and success in this matter of «establishing meaning» there can be no doubt.

It represents the Irish people struggling up in a hostile environment, using the Roman system of authoritative power to compensate for an inner sense of insecurity which still seems to survive from the days when Irish Catholics were a despised immigrant minority.

If the latter is understood in the timeless Eleatic sense, then all systems of reference, including those which «are» in my causal future, would be absurdly on the same footing, being all «equally real.»

We then understand the sense in which the different meanings of lunar symbols form a sort of «system.»

Consuming artificial sweeteners can increase our appetites by as much as 30 %, according to new research, which has identified a system in the brain that senses and integrates the sweetness and energy content of food.

They're loaded with magnesium which helps to lower stress and relax muscles and zinc which is important for our immune systems and for senses like sight and taste.

Anne Cooper of Equilibrium Roasters, based in in Melbourne, Australia, ran the coffee classes, which included introductory coffee cupping, cupping analysis tools, choosing the proper roasting system, and sensory training, where participants wore special glasses to hinder their eyesight in order to heighten their other senses.