Sentences with phrase «shalom has»

Shalom has traditionally run a blocked structure, with seven blocks of five periods each.

Shalom has dealt with weight issues for two decades, and has gained and lost hundreds of pounds over the years.

Shalom has always been the goal, whether we use that particular diction or not.

Shalom has been breached, so Yahweh sends Nathan the prophet to confront David the king.

The very root of shalom has to do with shalem, to pay.

Shalom has precedence over truth.

Nevertheless, in its Hebrew setting, Shalom has a strong sense that the exploitation of the poor and weak by the rich and powerful and the development of excessive inequalities are destructive of peace or harmony.

Then your shalom would have been like a river, and your success like the waves of the sea.

Then he holds up pictures like Steubenville and says, «this is where you are; if you want, I can get you from where you are, to the shalom I have always wanted for you; but you're going to have to trust me.

Recent cases include Camurat v Thurrock Borough Council [2015] E.L.R. 1, on the inter-relationship between confidentiality in compromise agreements, duties of employers in giving references, and statutory duties to make safeguarding disclosures, Shalom v Newham College (race, religion and age discrimination, harassment, victimisation, failure to investigate), Bilqes v Burnley College (religious discrimination).

Not exact matches

Now the Dynasau and Leviathan have to be subjugated to the God the Gardener, and the injured human coqunity and natural order have to be healed and revitalized, and the Spirit of the life must be filled so that there may be true justice, koininia, and shalom in the Garden.

We've got books briefly noted by authors as good as James Bowman, Anthony Sacramone, and Frederica Mathewes - Green — together with full reviews from such authors as Shalom Carmy (reviewing James Q. Whitman's The Origins of Reasonable Doubt) and Caitrin Nicol (reviewing Steve Talbott's Devices of the Soul) and Fr.

Christian marriage should be a closing off of oneself to all sexual options save one, and in embracing that reality we have experienced shalom.

And I reminded myself that this is part of the work of resurrection, the making things right, the covenantal partnership of shalom, the work Jesus has invited us into alongside of him: these moments of quiet #MeToo far from social media and attention of celebrities, the ones uncelebrated and unacknowledged.

While I can prove Phil Roberston's assessment wrong by opening up any book on the Jim Crow Era and the Civil Right Movement, I don't think that would create space for Shalom.

The interpreter who wishes to suggest that the text is declaring God's creation of moral / spiritual EVIL, has to contend with the fact that 45:7 a constitutes a juxtaposition and so does 45:7 b. «Rah» is being juxtaposed with «Shalom».

In reflection on the promise in Revelation that on the day of shalom «there will be no more death or mourning or crying or pain, for the old order of things has passed away,» Wolterstorff writes: «I shall try to keep the wound from healing, in recognition of our living still in the old order of things.

All this is implied in the great biblical vision of covenant and shalom, in which every family, clan, tribe and person has a place in which their God - given dignity is respected.

This is the ultimate defense of life, which has been wrought through the Cross and Resurrection of Jesus the Messiah of life and shalom.

This greeting was not meant in a purely empty sense, the way we say «good morning» without having the least interest in what kind of day the other person will have, and as one could, then and today, say «Shalom» in a completely empty headed way.

But if one was turned away, the blessing returned to the one who had knocked, who then had to go farther and keep knocking until he was received and could actually give his «Shalom.»

By extension every good deed, every struggle for justice and deliverance from oppression, every effort to care for and show concern about those who are in need, will be not merely a reflection of the divine mercy and righteousness but also an instrument for the bringing about of just such shalom or «abundance of life» for God's human children, So one might go on, almost without ceasing, to show that response in faith to the action of God in this vivid moment has its implications and applications for the whole range of human life and experience.

This is «redemption», not as if it were merely a rescue from human failure but as an indication of and an empowering for the «wholeness of life» (shalom, as the Hebrew has it) which God purposes for men and women both in their personal existence and in their social belonging.

This has been the source of a lot of transformation in my life: something that was okay suddenly becomes not - okay and inside of that, there is an invitation to more shalom, more peace, more hope, more love, more trust, more wholeness.

And this Christmas season, we have the opportunity to model that shalom love and extend it to our neighbors, our family, even those who have wronged us.

As W. Sibley Towner of Union Theological Seminary in Virginia has stated, «Far from being an extraordinary ideal, shalom is the norm which is to be contrasted to the extraordinary out - of - orderness of warfare, disease, and the like» («Tribulations and Peace: The Fate of Shalom in Jewish Apocalyptic,» Horizons in Biblical Theologyshalom is the norm which is to be contrasted to the extraordinary out - of - orderness of warfare, disease, and the like» («Tribulations and Peace: The Fate of Shalom in Jewish Apocalyptic,» Horizons in Biblical TheologyShalom in Jewish Apocalyptic,» Horizons in Biblical Theology, vol.

Since all that would bring order out of chaos originates in God's creation, peace as shalom can never be regarded as solely a human product.

Recent studies have stressed that shalom was seen by ancient Israel not as a far - off ideal but as the natural human state.

We must seek the shalom of the nuclear world we do have.

Nuclear war's total devastation could have no biblical justification consistent with the command to seek shalom.

In their indictment of war as waged in the time of the monarchy, the prophets charged that Israel had abandoned trust in Yahweh for the sake of trust in its own powers, and had abandoned Yahweh's goal of shalom for all in favor of the pursuit of prosperity and power for a few.

But within this broad concern for the things that bring chaos and destroy shalom, war certainly has a special place.

«If one were to choose a single word to describe the reality for which God created the world, and in which he seeks to sustain the community of those who respond to his initiating grace..., that word would be «shalom.»»

Too long have I had my dwelling among those who hate shalom.

A society so ordered will have shalom: rest, security, health, wholeness, well - being, prosperity.

Jesus had championed the same instructions as the primary defense of shalom.

This would be shalom: everyone with a stake in the commonwealth and access to the means of production.

A congregation's appreciation of its own labor of embodiment, its recognition of its own attempt to fuse its many actions, can also, as I have said, deepen its sense of commonality with efforts of human societies throughout the world to gain their own shalom.

Ben - hadad, king of Aram, issued orders that said: «If they have come out for shalom, take them alive; and if they have come out for war, take them alive» (1 Kings 20:18).

Thus David says to the Benjaminites, «If you have come to me in friendship (shalom), to help me, then my heart will be knit to you» (1 Chron.

«10 This is virtually identical with the cluster of meanings we have seen gathered around the idea of shalom.

Here are the prophets saying to them «You shall not see the sword, nor shall you have famine, but I will give you true shalom in this place.»»

To have shalom is to be all right.

Micah speaks of prophets who lead the people astray, crying «Shalom» when they have something to eat and declaring war against those who put nothing into their mouths (Micah 3:5; cf. v. 11).

In being «all right» (shalom) there is surely an underlying concept of wholeness, of «having it all together.»

«4 To the have - nots, the slaves in Egypt, or the poor of the land when the kings ruled, or the exiles in Babylon, shalom means «freedom, liberation.»

The majority of the occurrences of shalom are translated «peace,» as one would expect.

Then your prosperity (shalom) would have been like a river, and your success like the waves of the sea.

We have already seen Joseph inquiring about the «welfare» (shalom) of his brothers in Gen. 43:27.

Very quickly the society can be polarized into haves and have - nots and shalom can be lost.