In 2004 Rutba hosted a conference that led to the publication of a book, School (s) for Conversion: 12 Marks of a New Monasticism (Wipf and Stock), which includes essays on such topics as «Relocation to Abandoned Places of Empire,» «
Sharing Economic Resources» and «Peacemaking in the Midst of Violence and Conflict Resolution.»
Not exact matches
Now that
economic conditions have improved, these companies can tap their own
resources before they issue
shares.
At the same time, First Nations across the province were gaining unprecedented
economic clout as the B.C. government began
sharing resource revenues.
This implies a slowdown in reforms that increase the private sector's productivity and
economic share, together with a greater
economic role for state - owned enterprises (and for state - owned banks in the allocation of credit and savings), as well as
resource nationalism, trade protectionism, import - substitution industrialisation policies, and imposition of capital controls.
Given the absence of a public trading market of our common stock, and in accordance with the American Institute of Certified Public Accountants Accounting and Valuation Guide, Valuation of Privately - Held Company Equity Securities Issued as Compensation, our board of directors exercised reasonable judgment and considered numerous and subjective factors to determine the best estimate of fair value of our common stock, including independent third - party valuations of our common stock; the prices at which we sold
shares of our convertible preferred stock to outside investors in arms - length transactions; the rights, preferences, and privileges of our convertible preferred stock relative to those of our common stock; our operating results, financial position, and capital
resources; current business conditions and projections; the lack of marketability of our common stock; the hiring of key personnel and the experience of our management; the introduction of new products; our stage of development and material risks related to our business; the fact that the option grants involve illiquid securities in a private company; the likelihood of achieving a liquidity event, such as an initial public offering or a sale of our company given the prevailing market conditions and the nature and history of our business; industry trends and competitive environment; trends in consumer spending, including consumer confidence; and overall
economic indicators, including gross domestic product, employment, inflation and interest rates, and the general
economic outlook.
It comes with an awkward manifesto that nonetheless manages to gather an armful of social and
economic trends and philosophies, including happiness research, the booming field of collaborative consumption (which uses new technology to
share resources like cars, toys and books, on the Zipcar model) and data on the proven efficiencies of cities.
Gianni joins a diverse group of esteemed
resource market professionals, who will be
sharing their ideas on investing and the global
economic picture in general.
I believe that Hardin's reasoning needs to be reinforced with extensive, empirical data — that is, information about
resources, numbers of consumers and the costs of
sharing in a physical,
economic and moral sense.
In particular in the Orient, where the impact toward revolutionary change is so largely the product of the Christian emphasis on the dignity and worth of the individual, Christians are obliged to see the issues through by
sharing their spiritual, moral, and
economic resources.
JED has been described as «an ecumenical
sharing of abilities and expertise» and a partnership which makes «good,
economic sense in these days of decreasing financial
resources for the work of the church.»
To achieve
economic security, some women of poorer classes pooled their
resources, living together and
sharing their goods, their property and their religious convictions.
The recognition of the development principle in world communication politics implies the entitlement to the development of communication infrastructures, to the procurement of adequate
resources, the
sharing of knowledge and skills, the equality of
economic opportunities, and the correction of inequalities.
«Until this community begins to deal with some deep - seated, real socio -
economic and racially driven issues we have, you're not going to sell me the swamp land, that a kid on South Ave. is going to have the same ability and
shared resources as a kid in Fayetteville - Manlius,» Owens said.
to improve the understanding of and support for Land Value Taxation amongst members of the Liberal Democrats; to encourage all Liberal Democrats to promote and campaign for this policy as part of a more sustainable and just
resource based
economic system in which no one is enslaved by poverty; and to cooperate with other bodies, both inside and outside the Liberal Democrat Party, who
share these objectives.
Last year's adoption of a treaty to manage and
share the
economic benefits of the world's genetic
resources with developing nations, the Nagoya Protocol, has also boosted interest in cataloging genetic diversity.
«In this
economic time where there are budget cuts and job losses, it is crucial to utilize parents and community stakeholders as a
resource for student success,» she
shared.
The characteristics that these countries
share are poverty, lack of
economic resources and employments, and the inability of their governments and society itself to do something to improve the situation.
Because South Africans are not willing to
share their
economic and material
resources with refugees and asylum - seekers.
In a district that is about 53 percent black and 39 percent white, children
share the same
resources, teachers, and the same well - stocked classrooms and school buildings, regardless of their race or
economic status.
Sustaining our democratic values and improving our education system call for a host of more coordinated and widespread education,
economic, and housing policies — including policies to raise curricular standards, tackle insufficient funding for schools with a large
share of low - income students, promote access to education
resources from early childhood to college, improve dual language programs, provide
economic support for families, and create more integrated schools and neighborhoods.
Although
share prices can fluctuate, large - cap stocks are considered less risky than other equities because the companies tend to have more
resources to weather
economic downturns.
After co-founding and co-directing
resource sharing networks OurGoods.org and TradeSchool.coop from 2008 - 2014, Woolard is now focused on her work with BFAMFAPhD.com to raise awareness about the impact of rent, debt, and precarity on culture and on the NYC Real Estate Investment Cooperative to create and support truly affordable commercial space for cultural resilience and
economic justice in New York City.
In a recent post, Christine addressed the problems of vandalism of dockless bike
share schemes; it reminds us of the Tragedy of the Commons, described in the Guardian as «the
economic theory that individuals using a
shared resource often act according to their own interests and to the detriment of the
shared resource... With bikes literally littering the street, riders become less mindful of how they treat the bikes and where they leave them when there is always another to pick up.»
We religiously promote our widely
shared and consensually - validated fantasies of «real» endless
economic growth and soon to be unsustainable overconsumption, overproduction and overpopulation activities, and in so doing deny that Earth has limited
resources and frangible ecosystems upon which the survival of life as we know it depends.
But such moves seem unremarkable, for now, in a world seeking to manage limited,
shared natural
resources while also spurring
economic growth — whether the
resource is the global atmosphere or an extraordinary half - ton, ocean - roaming predator.
We religiously promote our widely
shared and consensually - validated fantasies of «real» endless
economic growth and soon to become unsustainable overconsumption, overproduction and overpopulation activities, and in so doing deny that Earth has limited
resources and frangible ecosystems upon which the survival of life as we know it depends.
«At our flagship event World
Resources Forum 2017 (WRF 2017) in Geneva, researchers, policymakers, business, and NGOs
shared their knowledge and opinions about the
economic, social and environmental implications of global
resource use.
The letter concludes by stating that: «We
share, with EPA and our co-Trustees, a goal of the successful recovery of the Hudson River — a nationally significant ecological, cultural, and
economic resource — from PCB contamination.
The result would be more efficient development of the region's
economic resources through
shared transport of gas.
According to the memo, environmentalists» efforts to combat global warming would realize the environmentalists» «dream of an egalitarian society based on rejection of
economic growth in favor of a smaller population, eating lower on the food chain, consuming a lot less and
sharing a much lower level of
resources much more equitably.»
Consumption patterns and associated per capita
shares of
resource use and pollution differ enormously, and using a consumption - based calculation rather than a national territorial production - based approach demonstrates even further the extent of global
economic and environmental inequality: about 50 % of the world's people live on less than $ 3 per day, 75 % on less than $ 8.50, and 90 % on less than $ 23 (US$ at current purchasing power parity).
The current situation is a New York City case study of the
economic phenomenon known as the tragedy of the commons, whereby a
shared resource is, inevitably, overexploited.
While Justice Stinson agreed with the Master that lawyers should be permitted to
share resources for
economic reasons, ``... those arrangements must take into account the need to preserve public confidence in the administration of justice by implementing in advance measures that will protect client confidentiality...»
Bellegarde, who has been described as «fiery,» promised to decrease
economic and social inequality by increasing First Nations»
share of
resource revenue, as well as advocating for Aboriginal rights (inherent and Treaty rights) and facilitating the process of self - determination.
Treaty promises and agreements included non-interference, protection of hunting and fishing rights,
sharing of lands and
resources, health and education benefits,
economic tools and benefits for the duration of the Treaty relationship.
• The Top Ten Legal Technologies — What Every Solo and Small Law Firm Should Be Using • Collaborating and Communicating with Clients in a Web 2.0 World • Speech Recognition Software and Digital Dictation — Talk to Your Computer — it will listen • Moving to a Paperless Office — It's Easier Than You Think • Your Bottom Line and PCLaw — How it Can Make Your Life Easier and Your Firm More Profitable • Identity Theft and Fraud — Protecting Client, Firm and Personal Data in a Wired World • Adobe Acrobat and PDF Files — The New (and only) Standard for
Sharing Information • Microsoft Office — Word, Excel and PowerPoint — Tips and Tricks for Getting the Most Out of These Essential Tools • Surviving and Thriving in Tough
Economic Times — How to Buld and Maintain a Better Clientele and a Successful Practice • Productivity Tools to Help You Attain Work - Life Balance in Trying Times • Hiring, Evaluating, Retaining, Firing — Managing Human
Resource Issues in Small Firm • E-Discovery for the Rest of Us — Dealing With Electronic Information on Smaller Matter • Email Emancipation — How to Cut the Time that Email Takes Out of Your Day • Mobile Lawyers and the Remote Office — Maintaining Productivity from Home, the Cottage, and Overseas • Succession Planning and Retirement — Preparing for the Day You Stop Lawyering
¥ Vast experience with business practices and
economic conditions ¥ Substantial ability to assess competitors and solidify a solid market
share ¥ Solid ability to allocate business
resources and delegate responsibilities ¥ Excellent ability to quickly close deals with an emphasis on profitability ¥ Remarkable leadership and motivational skills ¥ Impressive communications abilities
Find
resources and information on
sharing a message and educating the public, making an
economic case for prevention, and creating community support and partnerships to prevent child abuse and neglect.
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and
resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political,
economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples co
economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and
resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political,
economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples co
economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and
resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace,
economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples co
economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain
shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on
Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples co
Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their
economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples co
economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,