Sentences with phrase «shepherd with his sheep»

She thought of the Good Shepherd with His sheep.

This calendar depicts the arrival of baby Jesus with Mary and Joseph receiving visitors including the three wise men and a shepherd with his sheep.

Not exact matches

I could see a fourth frame of scarred up sheep with crutches, casts, in wheel chairs, etc. coming after the shepherd....

Artist, being referred to as sheep and Jesus is our shepherd beats hands down any day being known as fools that refuse to learn His wisdom, dry bones, wells without water, spiritually dead who only get this life with no eternity for those with big egos if they don't shelf the PRIDE, humble themselves, repent, ask Jesus for forgiveness and sin no more..

I remember a cartoon in a magazine from decades past, might have been one of my father's Playboy issues, where the shepherd is approaching two sheep with a bouquet of flowers in his hand and one of the sheep says to the other, «He can just sod right off, I have a headache.»

I often picture myself as a shepherd with a flock of sheep (excuse the ancient analogy that falls in so many instances, but in this one...) my job is to protect the flock from wolves and weeds.

But if someone is abusive and doesn't see it when confronted with it, or if they do see it and are unwilling to change, I have to ask them, as a shepherd of the sheep, to please leave until they can work this out.

I implies that maybe the «shepherds» should actually mingle with their «sheep».

«Be shepherds with the smell of your sheep...??»

I agree with the translation but disagree after six hard years that the shepherd is the one who gives all never expecting from the sheep.

It consisted mainly of small farmers and, near the sea of Galilee, of fishermen, with artisans like carpenters and tanners, with enough shepherds to make the symbols of the lost sheep and the good shepherd meaningful, and with small - town merchants to provide for the exchange of the few goods needed to meet the simple requirements of the people.

The angels informed shepherds... in fields... with sheep... that peace is for all people on earth.

The first task, manifestly, was to disclaim possible elements, meanings, or implications in the shepherd - sheep relationship that conflict with ministry understood in other or larger senses; i.e., using such criteria as we have already tried to summarize in relation to the preaching and administering images.

What even the most casual historical inspection showed was two elements — sheep and shepherd — as constants, but with the kind of imageous relationship between them, and combined with additional elements, manifesting great variation.

Or perhaps modern shepherd kneeling beside sheep with leg caught, Chevrolet in background, first - aid kit spread behind him, and binoculars temporarily laid beside first - aid kit, While there may be humorous elements about this image, it is an important reminder that the means of shepherding may change, and hopefully may improve, but that the tender and solicitous concern and the relevance of the shepherd's actions to the needs of the sheep remain constant.

If sheep get lost when they wander away, it can hardly be the spirit of inquiry or adventure that is reprehensible in itself, but rather the ambiguous mixing of this spirit with impulsive immediacy instead of planning, with distrust of the shepherd but fear to come out and say so, and with a rationalization that one's motives are wholly pure and innocent.

Off to the side, shepherds began to gather with their sheep, including my favorite shepherd, who carried a lamb on his shoulders.

By this time you may wonder, since the difficulties of getting the right relationship between shepherd and sheep seem so considerable, why we do not leave the pasture and get on with our pastoral urbanization.

In reality, the shepherds would not have been in the hills with their sheep in the middle of December.

In Luke 15:1 - 10, then, the two points are made: the shepherd leaves the ninety - nine sheep to seek out the lost one, and rejoices when it is found; the woman drops everything else to seek out the one lost coin (the coin mentioned is probably a Greek drachma, literally worth sixteen cents, but in actual purchasing power many times more than that), and rejoices with her friends when it is found.

Is it just me, or is there more than a little bit of tension in the way we deal with biblical and ecclesial images of sheep and shepherds, pastors and flocks?

This is the problem with the shepherd / sheep analogy.

But this is the saddest part of the application of the analogy: those who identify themselves too much with the sheep may willingly suffer this neglect, bullying and consumption from their leaders because that's what shepherds do and that's how sheep behave.

What an awesome God we serve, and if the shepherds in the field understood what it meant to pray and seek God for what He sets in their heart, and to allow God to fulfill what He sets in their heart, God's sheep would be witnesses unto God, and Christ would be with man, and this world be a much different place than it is.

Jesus seems to be prefiguring his death with phrases about his «hour» which was to come, and the temple of his body to be destroyed, about the kind of love that leads one to give one's life for a friend and a shepherd to give his life for the sheep.

When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: And before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divides his sheep from the goats: And He shall set the sheep on His right hand, but the goats on the left.

Jesus seems to be prefiguring his death with phrases about his «hour» which was to come, and the temple of his body to be destroyed, about the kind of love that leads one to give ones life for a friend and a shepherd to give his life for the sheep.

The parables disclose with what pleasure and tolerance he surveyed the broad scene of human activity: the merchant seeking pearls; the farmer sowing his fields; the real - estate man trying to buy a piece of land in which he had secret reason to believe a treasure lay buried; the dishonest secretary, who had been given notice, making friends against the evil day among his employer's debtors by reducing their obligations; the five young women sleeping with lamps burning while the bridegroom tarried and unable to attend the marriage because their sisters who had had foresight enough to bring additional oil refused to lend them any; the rich man whose guests for dinner all made excuses; the man comfortably in bed with his children who gets up at midnight to help his importunate neighbor only because he despairs of getting rid of him otherwise; the king who is out to capture a city; the man who built his house upon the sand and lost it in the first storm of wind and rain; the queer employer who pays all of his men the same wage whether they have worked the whole day or a single hour; the great lord who going to a distant land entrusts his property to his three servants and judges them by the success of their investments when he returns; the shepherd whose sheep falls into a ditch; the woman with ten pieces of silver who, losing one, lights the candle and sweeps diligently till she finds it, and makes the finding of it the occasion of a celebration in which all of her neighbors are invited to share — and how long such a list might be!

The charge which tries to divide the confessors of the faith or guides of the flock from the general assembly of God's people, so that the latter become as sheep without a shepherd and as men carried about with every wind of doctrine, is remarkably successful even to our own day.

This trust, like the ways of a sheep with its shepherd, is a radical trust that empowers us to believe that life has Christian meaning, even though our immediate experience may be telling us otherwise.

The trust of the sheep with its shepherd is a radical trust empowering us to believe life has Christian meaning even though immediate experience may seem otherwise.

The shepherd «loves» his sheep, but if the sheep «examine what he says with the scriptures to see if it's true and find it's not true», then they are disloyal and must be yanked and «disciplined» because they are «unruly» 2 Thes.

- 1 Corinthians 1:18 I wear my «sheep wool» with pride as Jesus is my shepherd.

That's the problem with this cartoon: the sheep SHOULD expect to be treated gently by the shepherd.

There are, essentially, three dominant metaphors describing our relationship with God: sheep to a shepherd, child to a father, and bride to a bridegroom.

The priest is asked to love the Church, to care for the people to whom he is sent, with the same love of the Good Shepherd who laid down His life for the sheep (cf. John 10:11).

He runs to discourses of some length, as for example, concerning the new birth, in his conversation with Nicodemus (chapter 3); on the bread of life after the feeding of the five thousand (6:22 ff); on the true children of Abraham (8:31 - 59); on the shepherd and the sheep (10:1 - 18); and particularly his forceful discourse after eating the Last Supper with his disciples, which include some of the most highly cherished utterances recorded of Jesus.

Shepherds oversaw sheep, so pie should only be named as such if it's made with lamb.

Also, I know, I know it's Shepherd's Pie when made with lamb, it's a Cottage Pie when made with beef, and apparently it's a purist's dream when made with sheep, but for familiarity's sake, we are calling it Shepherd's Pie, even if you choose beef.

They came with their Basque shepherds and their job was to take care of herds of imported Australian sheep.

The German Shepherd Dog breed was initially developed for sheep herding from herding breeds, but it soon became evident that the dog had an ability and intelligence, along with physical prowess, to be utilized as a multi-purpose dog.

The name Australian Shepherd may have originated from an association with Australian sheep.

These are being crossbred with other sight hounds, for American ranchers Great Pyrenees — Flock guard, protects sheep and a territory Kuvasz — Flock guard protects sheep and a territory Anatolian Shepherd — Flock guard protects sheep and a territory Akbash — Flock guard protects sheep and a territory Tibetian Mastiff — Flock guard protects sheep and a territory Komondor — Flock guard protects sheep and a territory

It is very plausible that these large white dogs arrived in the Pyrenees Mountains with their shepherds and domestic sheep about 3000 BC.

(The AKC, and many others, insist on calling German shepherds «German Shepherd Dogs,» apparently to avoid confusion with those who watch sheep in Germany.)

The breed's character and shape evolved from its use with Foxhound packs and by the shepherds to guard the sheep and lambs against foxes.

The bigger, slower Rough Collie was able to compete for the shepherd's favor with the increased popularity of the larger, slower English sheep (more wool), and it began to find its way back into the fields.

He watched them with interest but honestly he was much more interested in playing with his buddy shepherding dogs than the sheep.

They work with our dairy cows, sheep, Australian shepherds and Kelpies.

Today, of course, Border Collies bring to obedience and agility trials the same character and dedication that marks their work with sheep, but it is in the field with the shepherd and the flock that the dogs excel.