Sentences with phrase «simply being in a relationship with»

Not exact matches

Part of the reason is that he simply doesn't have good relationships with members of Congress, especially those in the Republican majority.

Blog outreach: Blog outreach simply means reaching out to authority bloggers in your industry and building a relationship that eventually results in your content being read, cited and shared with other readers, prospects and customers.

The company describes its decision simply, saying the company «chose to manage employees in line with our values and beliefs and to engage governments, communities and other corporations in our effort to change, even if our efforts were unpopular or disruptive to normal business relationships.»

Our relationship with Facebook was never a straightforward one in which we simply entrust them with our data, and they keep it safe like some kindly uncle taking care of a bag of sweeties.

The upheaval in investor sentiment is not simply because President Trump is trying to create a more level trading relationship with China.

During the closed - door Washington briefing for chief executives with business in China, Lighthizer said that U.S. complaints about Chinese trade practices could not be resolved simply by additional talks with Beijing, and he appeared indifferent to concerns that the administration's hard line risked rupturing a $ 600 billion annual trade relationship.

Simply put, the beliefs and understandings that directly affect our salvation are the essentials (Jesus, His divinity, His death and Resurrection for the forgiveness of our sins, our ability to be in relationship with God through His Son and Spirit and how our life should be lived as taught by the Bible etc.).

Our primary ministry has been to simply reach out in relationship to those on the streets and with those serving them.

Whatever season you're in: single and loving it, single and struggling, dating, engaged, married, simply trying to be in a relationship with another broken and beautiful human being, I hope these lessons are like guideposts for you.

Theirs is a vocation in the Church not simply at the representative level already referred to, but, as Pope Benedict emphasised, because the vocation is discerned, and the consecration conferred, by the Bishop with whom the candidate has a relationship.

Yet in proposing this derivation Hartshorne succumbs exactly to this fallacy, since he thereby deals with the metaphysical relationship between actual Entities as if it were simply that of logical inclusion.

For this reason the narrative portrait of Paul's relationship with the apostles is not simply meant to show that Paul was not taught by them; it is also meant to model the unity that is only possible in the fear of God and the revelation of Christ in the gospel.

The proof that the growing co-extension of our soul and the world, through the consciousness of our relationship with all things, is not simply a matter of logic or idealisation, but is part of an organic process, the natural outcome of the impulse which caused the germination of life and the growth of the brain — the proof is that it expresses itself in a specific evolution of the moral value of our actions (that is to say, by the modification of what is most living within us).

Yes, God certainly calls people to repent of their sins so that they can find forgiveness in Christ, but I am grieved to see that Phelps» message, speaking only of God's hatred, simply turns people away from a personal relationship with Christ.

I really do NOT have an agenda, I simply like to be in relationship with folks.

He says that if the Bible teaches us anything about God, it is that we learn about God and develop a relationship with Him, not by simply accepting everything the Bible says, but by actually engaging with God in a spirited (both senses of the word are intended there) discussion about the Bible.

1) We're highly evolved primates 2) We have overactive imaginations 3) Our greatest evolutionary asset, our large and highly-folded brains, are also responsible for an insatiable curiosity 4) As a species, and a survival tactic, we make things up to comfort ourselves in difficult times 5) As a complex societal species, we create commonalities and «traditions» with others in our clan / tribe / community 6) These «traditions» result in security, trust, and strong relationships that make the collective more able to survive than the individual 7) These common beliefs also act as a means of numbing the brain to questions and concerns without legitimate or tangible answers 8) Religion is simply a survival mechanism 9) When we die, we simple «are not alive» anymore.

Once again, it must be made clear that talk of enrichment is not meant to suggest that God becomes any more «God» than he always has been; what is intended by such language is simply that, because God is supremely related to all occasions, these various occurrences provide material for his fuller expression in relationship with creation and at the same time bring about an enhancement of the divine joy as well as a participation through «suffering» (or sharing as participation) in all that takes place in the world.

On the other hand an occasion, as long as it is not defined simply through qualities or eternal objects, is not to be defined except through its concrete relationships to other occasions with which it forms a nexus in reality.

Because one can not guarantee that reading the Bible brings an encounter with God, it is not really correct to say simply that the Bible is the Word of God, for the word «is» does not point to a static relationship between God and the Bible as it does in the statement «The ink is black.»

The Bible does not stipulate how much a person needs to know about God in order to have a relationship with Him, but simply qualifies that the fruit of saving faith is good works.

Is the Christian life simply about cultivating a relationship with Christ in private?

Seems to me that if you have relationships with people you never really have to worry about putting on a face with them — it's simply about building one another up in the faith.

Jefferson in his many words is todays paul by basically testifying to a lost society by preaching «The heart «that is what God wants not the shell which will rott away.I can stand with this truth until the day I die because I also have had disagreements in my church about this same topic.I dispise religion and encourage salvation which come from having a relationship with Jesus.Many may ask how do i have a relationship with him?by simply asking God through prayer, not what we know as pray but simply given up and telling God he win.That is what being righteous means saying «lord your're right and i will believe and obey that.Last i will like to thank jefferson for this clip, becuase for so long I have been feeling like todays churches in not like the first churches.They are stuck into their four cornered walls preaching to those who already obtain the word and people who already think they are perfect, but what about the weak and the sinners who we are suppose to love, go after, preach to, help and deliver the same way as Christ camed for the sinners so do we also be like him.Jefferson basically telling all us young people and old no matter who have suffered in the world, the church, or no matter what party or the past that there is hope and «God wants that person» not the sin but the person.Jefferson wants us to know that God can become personal with us and we do exist or can exist in the christian world not because we are perfect but because «he is perfect and he saw our broken spirits and rescued us!

In terms of such process thinking (about which I have written in Process Thought and Christian Faith, Macmillan, 1968), God is not thought to be simply the absolute, self - existent, unconditioned reality; there is a sense in which these terms are applicable as adverbs qualifying God's essential nature — but that essential nature is God's concrete love, his unfailing relationship with the world, his self - giving and willingness to receive from that world, his openness to «affects» from the world and from what goes on in iIn terms of such process thinking (about which I have written in Process Thought and Christian Faith, Macmillan, 1968), God is not thought to be simply the absolute, self - existent, unconditioned reality; there is a sense in which these terms are applicable as adverbs qualifying God's essential nature — but that essential nature is God's concrete love, his unfailing relationship with the world, his self - giving and willingness to receive from that world, his openness to «affects» from the world and from what goes on in iin Process Thought and Christian Faith, Macmillan, 1968), God is not thought to be simply the absolute, self - existent, unconditioned reality; there is a sense in which these terms are applicable as adverbs qualifying God's essential nature — but that essential nature is God's concrete love, his unfailing relationship with the world, his self - giving and willingness to receive from that world, his openness to «affects» from the world and from what goes on in iin which these terms are applicable as adverbs qualifying God's essential nature — but that essential nature is God's concrete love, his unfailing relationship with the world, his self - giving and willingness to receive from that world, his openness to «affects» from the world and from what goes on in iin it.

Children, and in fact, no one... should be pursuing a relationship with Jesus, Christ, or whoever they call «God», simply out of fear.

No, God is intimately involved in our daily lives, but this first point of the chaos theory simply argues that God is such a believer in having true relationships with His creatures, that He gave us true and genuine freedom within creation, so that we can choose to love and serve Him (or not).

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statIn describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

The gay, lesbian, and bisexual Christians I know tell me they have experienced same - sex attractions for many years, often since childhood, and simply want to be in a committed, sacrificial relationship with someone to whom they are attracted.

Ty, the difference is that you're talking about a personal relationship with one other real life person; in that context there is cooperation and understanding, but not condemnation of the other person simply for the things about them the other person doesn't like.

This means we do not have to be certain but simply «confident enough» to follow that person (e.g. Jesus) in trust, and let that trust grow through deepening relationship which includes wrestling with our doubts.

It would also have violated the basic principles of their relationship with their religious orders, which in their view are not simply a part of a military - type hierarchy that could be ordered about from the «top.»

«It is important to clear this misinformation up because I have the utmost respect for the club and have not described my relationship with the club in this way because it is simply not the case.»

Minus some flashes from both Sead and Iwobi, and a workingman - like effort from Elneny, we learned very little... so here are a few of my observations from today's game, which highlight my concerns about this team moving forward... the fact that Mertz started this game, regardless of our injuries or those being «rested», should be a serious red flag for any true Arsenal fan... if Wenger is preparing to use Mertz with any regularity then the whole thing is a moot point because we are in deep shit... the fact is no quality team would ever have this tin soldier anywhere near there starting eleven except to groom their youthful players, who in turn should be playing in this type of game instead... I can only hope he was simply throwing him a bone for the FA appearance and for agreeing to stay on following the season, but I think the most likely answer is that Wenger's fragile relationship with the fan - base can't be ignored so he felt his experience was a safer bet... unfortunately not a positive choice for a team trying to move forward (same old, same old)

The source continued: «He wants to live in France, he likes Laurent Blanc, he has a great relationship with Nasser Al - Khelaifi, the club president and he knows life in Paris will simply be sensational for him.»

FC Barcelona announce special «tifo» banner for Copa del Rey final FC Barcelona At the presentation of the e-book which takes a take a look at one in all Catalonia's most well - known writers and journalists from trendy occasions and his relationship with the Club, Bartomeu went on to spotlight simply how related in the present day lots of Montalbán's views on the consultant nature of Barça nonetheless are.

If you are serious about wanting to build a long - lasting, loving relationship, then this word can simply not enter the vocabulary in a relationship... Trust is built by knowing that regular marital issues that arise during the course of all relationships will be met with a true desire to communicate.

Some general goals of Gentle Discipline include making our children feel safe with us, feeling that they are partners in their relationship with us, and finding ways for children to find better choices for behavior as opposed to simply teaching them to stop a behavior that we deem inappropriate.

Where parents of singletons also contend with sibling rivalry, the relationship between multiples is simply more complicated, in my opinion.

While your opinion is not unexpected in a culture such as ours with such a mixed up relationships with our bodies, it simply is not supported by * any * reputable research.

Ukip's leader is dating a model who sent racist texts, unless he has stopped dating her, which he may or may not have done, in which case he is simply maintaining a romance - free social relationship with a model who sent racist texts.

And yet although that same bystander might think that the associations ought to have a similar relationship with CCHQ as a company interviewing panel has with its headhunters — you recommend, but we choose — reality suggests the associations have so little real power in practice that they might as well simply be told to find out which shortlisted candidate can best imitate a reverse pterodactyl.

In industry, your relationship with the boss is simply «here's what I need you to do; you're responsible for getting it done.»

Her dynamic style, passion and enthusiasm is particularly engaging for those dealing with intimacy issues and relationship challenges, or those simply hanging on to un-asked questions about sex in relationships.

They're often in loving relationships with successful careers, yet they simply don't get it.

Though I still absolutely stand behind everything I said in that post about my frustration with men, dating, and lack of commitment, I realized that using one boy as the visual for that sentiment simply wasn't fair — that relationship was wonderful up until the end, maybe one of my best ever, and though that boyfriend was the catalyst for the post, he certainly didn't define the problem.

If you are consistently meeting and dating women whose company you enjoy, if you are currently in a positive relationship, or if you are simply fulfilled with your dating life as it is, then the feelings you've discovered or developed for your friend are likely coming from a legitimate place.

There's simply no point in dating again if you're still licking your wounds - rebound relationships rarely last and you'll find more lasting success if you enter a new romance with an open heart.

While Carrie is less likely than Samantha to simply hook up with an attractive stranger, she doesn't need to feel like she's in a committed relationship before she will have sex.

Instead of talking in the negative about what you don't want simply stay positive: «I am a single honest person looking for a potential mate for the purpose of having an exclusive relationship and only want to meet someone like me with the same goal in mind.»