Sentences with phrase «small churches with»

Small churches with part - time pastors should be embraced for their special gifts and the contributions they make to the vitality of the denomination.

In that case, perhaps small churches with part - time pastors should be embraced for their special gifts and the contributions they make to the vitality of the denomination.

It's totally possible for a small church with limited resources to produce an excellent worship experience in multiple locations.

I now go, when I can, to a very small church with less than 20 people.

Continuing our Living Churches series, Patrick Forbes visits a small church with a big heart and «Chas and Dave» style worship location.

It's a small church with about 60 of us in attendance.

The rally — eagerly promoted by Mr. Grimm's team with a little more than a week to go before Election Day — filled the small church with several dozen die - hards, who nibbled on soft - baked chocolate chip cookies and frosted mini-doughnuts as politician after politician did their best to impersonate the fire - and - brimstone preachers of old.

After we turned right at a small church with a big graveyard, signs of habitation disappeared entirely except for a big white house up ahead on the right.

I live in the sunny Bay of Plenty in New Zealand, where I attend a small church with a focus on Jesus, the Bible, community outreach, and I play horn in the local brass band.

Not exact matches

First responders quickly converged on the church in Sutherland Springs, a small town east of San Antonio with a population under 1,000.

«I am a small - business owner, and I am in daily contact with everyone in the neighborhood, and I employ you and your kids and your friends, and I support the local organizations and the churches and the synagogues, the police departments and the fire departments,» Sutz says.

There, he practiced sermonizing in a swamp, preaching to birds and alligators before tryouts with small churches.

Some small insurers in the Berkshire stable, operating with names like Cypress Insurance Co., Redwood Fire and Casualty Insurance Co., or Continental Divide Insurance Co., insure ambulance drivers and tow - truck fleets, churches and sororities, hole - in - one contests and paper airplane tosses.

In like manner, if I could not continue to unite with any smaller society, church, or body of Christians, without committing sin, without lying and hypocrisy, without preaching to other doctrines which I did not myself believe, I should be under an absolute necessity of separating from that society.

Church spelled with small c and opinion used to describe the Church's magisterial teaching.

You have the ability to help someone get their small business running, assist a local business with marketing, bring your organization or leadership skills to your church's next conference or children's event and even use your accounting skills to help your church balance its budget.

I went to a small town in the midwest to work for a non-profit thinking it'd be like chicken - soup - for the soul... INSTEAD it was a fundamentalist nightmare... it was NOT just small town mindedness... I could hardly find a church with out people wondering — why is this attractive woman in her early 30's unwed (or at least divorced with 3 kids) people were cold and unfathomable judgmental and sometimes downright hostile eager to quote scriptures seemingly un-lead by the Holy Spirit.

I can see how you may view my attendance at a small group Bible study affiliated with a church organization as a contradiction in terms (or at least an issue of semantics.)

Whether you're sitting in a small group, at church, laughing with friends on Friday night, odds are you or a friend are suffering emotional pain, even if they appear happy, sociable and capable.

The late 1980s merger of the old American Lutheran Church (ALC), Lutheran Church in America (LCA), and Association of Evangelical Lutheran Churches (AELC, a much smaller body that broke earlier with the Lutheran Church» Missouri Synod) resulted in an organization of 5.3 million members that has been producing red ink, membership losses, and general demoralization since its start.

Yet the small church remains, and as long as it does, it is our psychological link with the past, showing us Sunday by Sunday that we are not adrift.

Our love of the past conflicts often with your plans for the future; our love of order does not show up on abstract statistics; our tendency to look to each other for affection and support stands against a minister's wish to obtain emotional support away from the small church.

The church attendance drop does appear to be genuine, but small, when you compare rates at same age, but the prayer difference seems to be just an age issue: «Although Millennials report praying less often than their elders do today, the GSS shows that Millennials are in sync with Generation X and Baby Boomers when members of those generations were younger.»

Another factor is that the church was very small with an ageing congregation, which doesn't help in that situation either.

However, some of the smaller institutions affiliated with the church may be in position to bring about change, and theological seminaries are among the most important of them.

Because even though the phrase «going to church» kind of bugs me (we don't go, we are), and even though it's messy and imperfect, even though I've let them down and they have let me down, even though there are disappointments, even though I don't agree with everybody and they probably think I'm crazy sometimes, too, even though I don't think we need an official sanctioned Sunday morning thing to be part of the Body of Christ, because even though I think the Church crosses a lot of our self - made boundaries and preferences and gatekeepers, I keep choosing this small family out of hope anchurch» kind of bugs me (we don't go, we are), and even though it's messy and imperfect, even though I've let them down and they have let me down, even though there are disappointments, even though I don't agree with everybody and they probably think I'm crazy sometimes, too, even though I don't think we need an official sanctioned Sunday morning thing to be part of the Body of Christ, because even though I think the Church crosses a lot of our self - made boundaries and preferences and gatekeepers, I keep choosing this small family out of hope anChurch crosses a lot of our self - made boundaries and preferences and gatekeepers, I keep choosing this small family out of hope and joy.

When it does happen — when a group comes up with a novel interpretation that defies the church's historical and present teaching, it usually ends up becoming a small sect at best and heretical at worst.

The demands a small church places on its membership are high indeed, and may seem at first glance to have little to do with Christian love and discipline.

Even while awaiting trial in two small county jails in Texas, authorities said Jeffs was able to effectively remain in charge of the polygamous Fundamentalist Church of Jesus Christ of Latter Day Saints by using jail telephones to communicate with followers.

By contrast, when I attended a gathering of pastors from much smaller churches, nickel - and - dime operations with meager attendance on Sundays, barely able to support their pastors, I did not hear the pastors talk about improving their facilities or putting together a smoother operation for Jesus.

Apart from occasional local congregations, the most promising place to begin is with small educational institutions closely tied to the church.

I began to attend a small Episcopal church in San Antonio on my lunch breaks, for Eucharist, and fell head over heels in love with it, right down to the smell of waxed wood and candles.

A total of $ 125,000 was donated by a few members of the church to be given to members after seeing the results of a similar experiment with young pupils who used much smaller amounts of money.

Finally, all agreed that the best forms of ecumenism, for the foreseeable future at least, should be local and ad hoc, involving such small but powerful gestures as learning to pray with and for local Catholic and Orthodox churches.

God started with a small party in a garden, moved on toward some pow - wows at alters in the desert, then moved into a moveable tabernacle (kind of like an Old Testament RV), then reigned in a temple (especially the God - cave of the Holy of Holies, then disappeared while giving the Jews the silent treatment for some 400 years, then came back to the temple, then traveled the highways and byways with anyone who wanted to join the fun and whooped it up with society's outcasts and wedding attenders, then moved on to some public forums, then into some clandestine home groups and a few jail cells, and eventually made his way into traditional church as we now know it.

Sunday morning, a weeknight for small group, regular service on a ministry team, occasional church projects and retreats... Add the expectation to be friends and find community with other church members beyond the organized settings, and I have little time left for my neighbors.

On the modern road to Jericho, which runs around the bottom of the Mount of Olives, is the Roman Catholic church, with a small, reverently tended garden beside it containing some old, gnarled olive trees.

Maybe to say «that is a good question but I cant give you a satisfactory answer» maybe put the ball back into his / her court by offerring an invitation to the Alpha course or to come along to a small Bible study group st your home or an invitation to a non Church tyoe activity with other Christians, walk, bike ride, five a side football or other sporting things, befriend them and truly love them without an agenda.

With this aim he devoted the sabbatical leave he describes in chapter 1 to the close study of two Protestant churches in a small Georgia town.

370 is not a large number for a European conference, with over 50 from Oasis Church itself, but the group is perhaps like the Toronto church itself - in being small but bringing large blessings to many other chuChurch itself, but the group is perhaps like the Toronto church itself - in being small but bringing large blessings to many other chuchurch itself - in being small but bringing large blessings to many other churches.

Their new home, in the Catholic Church, was a small 1960's concrete dual use hall / chapel with a tiny altar (on wheels), a pool table stored in the confessional and a defunct freezer in the sacristy used for laying out the vestments.

The birth of PIH can be traced back to spring 1994 when Rick Oldland, minister at Oasis Baptist Church (not connected with Steve Chalke), heard about notable goings on at a small Vineyard Church near Toronto Airport.

For Megas, sure, but most churches are small neighborhood churches with modest budgets.

So when Kim shared a small piece of her own story about leaving the institutionalized church and connecting to a less traditional community of believers, I mixed the well - meaning, thoughtful critiques in the comment section with some of the messages I've been getting from critics lately, and this is what I heard:

I just wonder if all of us (big churches and small churches alike) could be a little wiser with our money.

Our churches, whose steeples dot every cityscape and small town in the land, are exempt from paying taxes, and unlike many people of other faiths, we don't have to worry about fighting with our employers to take time off to celebrate our religious holidays as they are largely taken for granted.

Adams found that the result of such preaching was that his small, multiracial church was filled with people with special needs.

One young woman asked me this question with tears streaming down her face, for she had been made to feel small and worthless by churches like these, and she lived in fear that thousands upon thousands of women were experiencing the same thing and there was nothing she could do to stop it.

Jack is writing today about an issue that many pastors of small churches must deal with — bivocational ministry.

Their pastor, Buck Giebelhaus, is committed to MOSAIC being an integral part of Northpoint's culture, and, as a result, Northpoint now participates in World Orphans» Church - to - Church Partnerships as covenant partners with Fountain of Life Church of Juja, Kenya (Fountain of Life has a small family - style orphan care home on the church propChurch - to - Church Partnerships as covenant partners with Fountain of Life Church of Juja, Kenya (Fountain of Life has a small family - style orphan care home on the church propChurch Partnerships as covenant partners with Fountain of Life Church of Juja, Kenya (Fountain of Life has a small family - style orphan care home on the church propChurch of Juja, Kenya (Fountain of Life has a small family - style orphan care home on the church propchurch property).