Nostalgia and
social consciousness in «American Chronicles» by Norman Rockwell at DAI By Jud Yalkut Norman Rockwell (1894 - 1978) has to be one of the most notorious American artists and also one of the most often reviled.
I'll write about who we are as personalities, living through one of the greatest shifts in
Social consciousness in history.
Guests also are showing
some social consciousness in what they eat.
All three demonstrated more
social consciousness in their preaching than was typical of American Protestantism of their generations.
Not exact matches
«Tom's is a great example of a business build with
social responsibility
in mind from the onset,» Longoria states, «To create a full - circle
social business plan,
social consciousness needs to be
in the DNA of your company.»
In a time where environmental and
social consciousness is valued, consumers and employees alike will resonate better with an ethical company, building trust and loyalty.
I am not sure what more I would add... That we need to develop utterly new moral, ethical and
social philosophies that recognize human
consciousness as embedded
in a process of evolutionary ecology which is
in turn embedded
in a thermodynamic process.
Critics of the proposed tax breaks rallied last week
in front of Twitter's offices, accusing the company of hypocrisy for espousing
social consciousness while seeking concessions from the city.
The technical distinction between receivers and transmitters reflects the
social division of labor into producers and consumers, which
in the
consciousness industry becomes of particular political importance.
(Other issues were also at stake, especially a shift
in eschatology
in which premillennialism tended to erode the commitment to
social reform and probably various sorts of
social class sortings out, but the themes sketched above better represent the fundamentalist self -
consciousness.)
The electronic media industry that shapes
consciousness has become the pacemaker for the
social and economic development of societies
in the late industrial age.
To be specific, a human being or higher - order animal organism is an ongoing subject of experience
in and through its dominant subsociety of occasions; but the coordination therewith required to sustain the flow of
consciousness can only be achieved through the collaboration and coordination of millions of sub-fields of activity, subordinate layers of
social order, within the organism.
to ihaftr, thats why we have to make a paradigm shift
in our concept of Who is God from dualism, meaning He is separate from us to Holism, one with Him, This is very significant this shift for it will have a profound effect on the development of our concsience,
Social responsibility and even altruism will be high virtue
in this level of
consciousness.
In many respects, democratic socialism was and is close to Catholic social doctrine and has in any case made a remarkable contribution to the formation of a social consciousnes
In many respects, democratic socialism was and is close to Catholic
social doctrine and has
in any case made a remarkable contribution to the formation of a social consciousnes
in any case made a remarkable contribution to the formation of a
social consciousness.
So difficult is the achievement of balance
in human thought and experience that one sees even the Bible moving from an original sense of
social solidarity, lacking adequate recognition of individuality, to a sense of the value of the single human soul,
in danger of lacking adequate
consciousness of
social obligation.
In this regard the debt of Christians to the Old Testament's sturdy, realistic
consciousness of
social solidarity is immeasurable.
They are used «to stimulate expression
in face - to - face encounters, to facilitate discussion, to expedite information sharing and group decision - making, to develop
social consciousness.»
In Whitehead's «theory of religion,» the development of religion leads (at least in its last level that we know of) to a rationalization of religious experience (LM 20 - 36) 5 Although, at first, religious concerns were preoccupied with rituals, partial myths, and emotional stabilization, later religious consciousness evolved increasingly towards the recognition of universal connectivity, leaving behind provincial rituals and social bindings (RM 28
In Whitehead's «theory of religion,» the development of religion leads (at least
in its last level that we know of) to a rationalization of religious experience (LM 20 - 36) 5 Although, at first, religious concerns were preoccupied with rituals, partial myths, and emotional stabilization, later religious consciousness evolved increasingly towards the recognition of universal connectivity, leaving behind provincial rituals and social bindings (RM 28
in its last level that we know of) to a rationalization of religious experience (LM 20 - 36) 5 Although, at first, religious concerns were preoccupied with rituals, partial myths, and emotional stabilization, later religious
consciousness evolved increasingly towards the recognition of universal connectivity, leaving behind provincial rituals and
social bindings (RM 28).
This theme recurs
in Maxine Greene's writing, as she points to the inherent link between the individual's
consciousness and the
social reality, a link that is fostered by narrative teaching.
It has arisen through the raising of
consciousness among women about the manifold ways
in which all
social conventions work to keep them «
in their place.»
Yet another theme
in the educational literature is that narrative is a source of human
consciousness and
social critique.
A vital goal of all movements
in quest of
social liberation is
consciousness - raising, an omnibus term which involves (among other things) making the oppressive factions of society aware of what it's like to be oppressed.
The list of benefits attributed to regular Transcendental Meditation — 20 minutes with one's mantra, twice a day — is reminiscent of the labels on bottles of «snake oil» sold from medicine wagons
in former days: improvements
in metabolism and blood pressure, relaxation from anxiety, clearer and more creative
consciousness, improved
social relations.
In the revolution of rising consciousness in «women — and therefore in men — personal growth and social change are inseparabl
In the revolution of rising
consciousness in «women — and therefore in men — personal growth and social change are inseparabl
in «women — and therefore
in men — personal growth and social change are inseparabl
in men — personal growth and
social change are inseparable.
Gods will is for us humans today to evolved to a level of conciousness that will prepare us for the challenges of our future survival, Scientists now predicts of hardships
in the future due to over population and changes to the natural environment.and that is happening now with activists through out the world are reminding us of protecting nature.That is why we need a phsychological revolution to hasten the evolution of
consciousness that will address the problems.Ideological and philosophical enlightenment had the past great minds to develop ideas and belief because God sent them to reality
in their times.Abraham, Jesus, Mohammad, Buddha, and many other religious leaders to teach humanity the doctrines that God willed to be appropriate and applicable
in those periods of their existence, Also great philosophers
in another dimension of
social involvement were born to interprete and connect philosophically as the second element of our conscience, Kant, Marx and countless of them also were born.To complete the triangular structure or dimension of our conscience is knowledge.
That I'm the one who couldn't bear the difference
in our
social derivations, because class
consciousness rises up from below — doesn't it?
During the 1970s and 80s, many thought that the theology of liberation would strengthen the Catholic Church through the grassroot movement of the CEBs, and that the CEBs,
in turn, would raise the
consciousness of the popular classes, bringing about serious
social change.
It is with another woman
in this world at this time that I am able to experience a radical mutuality between self and other, a mutuality that we have known since we were girl children, a mutuality that has shaped our
consciousness of female - female relationships as the first and final place
in which women can be most truly at home,
in the most natural of
social relations.
There is a dubious link between genuine scholarship and such fashionable courses as peace studies, feminist literature, seminars
in social activism,
consciousness raising, semiotics, and a host of other current preoccupations.
The fact that chimps reared
in isolation seemed incapable of self - recognition indicates that it is
social experience rather than language which is one basis of public self -
consciousness (SRCM 118).
There is a school of thought that advises us to «think biblically,» and yet neglects «the
social consciousness of the meaning of words,» and «the exact contribution made by a word
in its context and communicated between the speaker and the hearer, or the writer and the reader.»
Hans Georg Gadamer, «Problem of Historical
Consciousness,»
in Interpretive
Social Science.
In their ministries, New Thought teachings regarding individual healing and transformation are not discarded, but rather extended to include
social healing and transformation of the collective
consciousness.
In the process of trying to raise
social consciousness with his map, Peters has cast aside objectivity and important facts.
«Effective historical
consciousness» operating
in and through philological and historical investigation, augmented by the
social sciences, will elucidate the horizon of the text and explicate the socio - cultural idiosyncracies of its repertoire.
In the biographies of J. Alfred Smith and David Bartlett, we find both spiritual formation and the development of
social consciousness (Hunter), which may be termed conversion and
consciousness - raising experiences.
In either case a claim for experience is being made, whether at the historical or the redactional level: that religiousness can be a social neurosis which blocks the healing of others and oneself, and that its resistance to healing arises from the splitting - off and repression in oneself and in society of what is unacceptable to consciousness (hence the role of forgiveness in the story
In either case a claim for experience is being made, whether at the historical or the redactional level: that religiousness can be a
social neurosis which blocks the healing of others and oneself, and that its resistance to healing arises from the splitting - off and repression
in oneself and in society of what is unacceptable to consciousness (hence the role of forgiveness in the story
in oneself and
in society of what is unacceptable to consciousness (hence the role of forgiveness in the story
in society of what is unacceptable to
consciousness (hence the role of forgiveness
in the story
in the story).
Thus (provided always that we accept the organic nature of the
social phenomenon) we see being woven around us, beyond any unity hitherto acknowledged or even foreseen by biology, the network and
consciousness of a Noosphere (It should be noted here that by its nature as a centrated, «reflective» collectivity, the Noosphere, while occupying the same spatial dimensions as the Biosphere, differs from it profoundly
in its structure and quality of vital completion.
The birth of the concept of
social justice coincided with two other shifts
in human
consciousness: the «death of God» and the rise of the ideal of the command economy.
Thirdly, human self -
consciousness (
in social activity) is seen as the theoretical form of that being whose living form is the community.
Within this
social organism there would arise «a spiritual center, a supreme pole of
consciousness, upon which all the separate
consciousnesses of the world may converge and within which they may love one another».5 This super-
consciousness would evolve
in the same way that personal
consciousness does within the complex physiology of the human organism.
In a world that is increasingly being crowded together, we ascertain curious evidence that the widening effects of overpopulation and
social inequity are creating frightening shapes of self -
consciousness.
Education, «civilization,» even leisure, seem to Whitehead to be necessary» before either individuals or society can operate upon sufficiently general (i.e., non-selfish) criteria to make world
consciousness a possibility.24 However, as we have already seen, world
consciousness in Whitehead is the basis of
social ethics and
in close affinity with what he would want to designate as the fundamental religious impulse, the maximization of value.
Change
in circle 7 involves a combination of
consciousness - raising education designed to increase enlightened caring for the whole biosphere, and
social - political action to produce changes
in the institutions of our society that are essential to protect our precious and fragile ecological environment.
As a new
social movement rises up around the issue of global survival, it seems essential to explore the distinctive relationship between the Good News of a realm of redemption which is at once personal and cosmic, and the holistic work that is being done
in fields as diverse as
consciousness studies, physics and diet.
The
social aim of education is the shaping of the human person and this occurs not simply
in freeing human
consciousness from «tradition,» but
in shaping and orienting it toward societal goods.
(16) The startling changes
in human
consciousness that came
in the seventeenth, eighteenth, and nineteenth centuries which are associated with the Enlightenment and modernity have made us aware that the world
in which we live is a
social contrivance that carries with it important costs and gains.
While there are inconsistencies
in the contents of the various codes of law and while, as we shall see, one code may differ from another
in emphasis and
in the degree of ethical,
social and moral
consciousness, there are certain generalities which may be affirmed.
To understand the aspects of
social protest
in Pulaya conversions it may be helpful to draw a fine distinction between dalit
consciousness and caste
consciousness.
We have learned so much about the intelligence, cognitive and
social, of so many animals — humpback whales, orcas, bottlenose dolphins, elephants, gray parrots, dogs, and so on — all of it quite fascinating, thought - provoking, and
in many cases delightful, and it seems a cruel impoverishment of our speculative and moral imaginations to dismiss it all as a process of biomechanical stimulus and response, only accidentally resembling the workings of human
consciousness.