Historian David Bebbington suggests a respected paradigm for those who
identify as an evangelical: a transformed life through following Jesus, faith demonstrated through missionary and
social reform efforts, a regard for the Bible as ultimate authority, and a central focus on the sacrificial death of Jesus.
From time to time thinkers and pastors,
identified at the time by authority as «heretics», seen by others as prophets, and by some
historians now as
social revolutionaries, reached the conclusion that the Christian Gospel spoke of a body of Christians, of an incipient «Church», of a kind far removed from the type of political and economic structure maintained by Roman Canon Law.