Sentences with phrase «society groups for»

The Akim Oda MP tendered in his resignation on Thursday, following pressure from the Minority, and some civil society groups for making ethnocentric comments, which was triggered during a conversation on how government has dealt with the fall army worm invasion in the three regions of the North.

The Akim Oda MP, William Quaitoo, tendered in his resignation in August 2017, following pressure from the Minority, and some civil society groups for making ethnocentric comments, which was triggered during a conversation on how government has dealt with the fall army worm invasion in the three regions of the North.

Vice President, Prof Yemi Osinbajo, SAN, has hailed civil society groups for their roles in the return of $ 322m traced to late Head of State, Sani...

Vice President, Prof Yemi Osinbajo, SAN, has hailed civil society groups for their roles in the return of $ 322m traced to late Head of State, Sani Abacha.

A group under the aegis of Coalition of Civil Society Groups for Integrity and Justice (CCSGIJ), has issued a five - day ultimatum to the Inspector - General of Police, Ibrahim Idris demanding that he should honourably resign his appointment.

As a board member of the Norwegian Computer Society Group for Artificial Intelligence and Robotics, combined with some of his other roles at EY Norway as head of VAT Analytics, and head of SAF - T (Standard Audit File — Tax), he has great experience with law and technology.

As a board member of the Norwegian Computer Society Group for Artificial Intelligence and Robotics, combined with some of his other roles at EY Norway as head of SAF - T (Standard Audit File — Tax), and VAT Analytics he has great experience with law and technology.Magnus is also an experienced speaker within digital trends, and a lecturer at EMBA classes at BI Norwegian Business School.

Not exact matches

And civil society groups in Myanmar have hit back at Zuckerberg's claim that the company is able to use monitoring to stop hate speech messages spreading like wildfire through its services — they say such messages spread for days, leading to violence.

In Baltimore, the FBI's operatives in the Black Panther Party were instructed to denounce Students for a Democratic Society as «a cowardly, honky group» who wanted to exploit the Panthers by giving them all the violent, dangerous «dirty work.»

Success stories like Harrison's are few and far between for social entrepreneurs, defined as «someone who targets an unfortunate but stable equilibrium that causes the neglect, marginalization, or suffering of a segment of humanity; who brings to bear on this situation his or her inspiration, direct action, creativity, courage, and fortitude; and who aims for and ultimately affects the establishment of a new stable equilibrium that secures permanent benefit for the targeted group and society at large,» by Roger L. Martin and Sally Osberg in a 2007 Stanford University report titled «Social Entrepreneurship: The Case for Definition.»

The Commerce Undergraduate Society («CUS») is the umbrella group for all the student organization in the Haskayne School of Business.

He presented the paper to influential groups such as, the Institute of Corporate Directors (ICD), the Society for Trust and Estate Practitioners (STEP), the Canadian Bar; Wills & Estates Chapter.

CIPD is sort of the UK version of the U.S. trade group the Society for Human Resource Management (SHRM).

I would like to acknowledge what is a long list: Federal Emergency Management Agency (FEMA), the Small Business Administration (SBA), the Office of the New York Attorney General, the New York State Department of Financial Services, the New York Legal Assistance Group, Staten Island Legal Services, the Legal Aid Society, MFY Legal Services, various bar associations, New York City Department of Small Business Services, Center for New York City Neighborhoods, Neighborhood Housing Services of Staten Island and the Northfield Local Community Development Corporation.

It's viewed better as a group of people, group of members who come together with a common goal and agenda, and a common sort of direction for how they want to help Bitcoin grow, help promote Bitcoin, in the face of challenges and push - backs from governments and other aspects of society.

The Party is also committed to the recognition that Alberta is a diverse ethnic society with a uniquely distinct Albertan culture, and that responsibility for individual ethnic group maintenance rests solely with those who wish to support their heritage (and not the government).

I grew up in the 1990s, in a very extreme group that would have liked to place the blame for all of society's woes squarely at the feet of miniskirt - and bikini - clad women.

He repeats his description of the ways bad charity (the Great Society) drove out good charity (religiously based groups): It reinterpreted the causes of poverty as exclusively material and environmental; its bureaucracy tried to reach ever - larger numbers of poor people with a decreasingly personal strategy for fighting poverty; it dismissed the role of volunteers in favor of professional social workers; and it removed the incentives for work, saving, and marriage.

For in America today, the usual secularist reaction in dealing with any message brought to society by a particular community is automatically to assume that the message is from a «special interest group,» one whose motives are those of self - interest, even when hidden behind a rhetoric of altruism.

But the teaching went to the other ways of guilty, scare of evil, hell, persecution,, which becoming anti-belief for different interest of different groups in society from time to time.

Elsewhere, I have indicated how this field - approach to Whiteheadian societies allows for a trinitarian understanding of God in which the three divine persons of traditional Christian doctrine by their dynamic interrelatedness from moment to moment constitute a structured field of activity for the whole of creation.6 Here I would only emphasize that thinking of Whiteheadian societies as aggregates of mini-entities with one entity providing the necessary unity for the entire group is reductively much more impersonal and materialistic than the approach sketched in these pages.

To sum up, then, Wolf's article is important because it represents a «halfway house» between the traditional conception of a society as an aggregate of actual occasions with the dominant occasion providing the unity for the group and my own contention that every society, whether it contains a presiding occasion or not, possesses an objective unity in virtue of the dynamic interrelatedness of its constituent occasions from moment to moment.

Thus university theology is characteristically in search of the very possibility of theology as such and tends, on the one hand, rarely to advance beyond prolegomena, programmatic probings, or an apologetic natural theology — unless it turns, on the other hand, with no little relief, to the very respectable study of the history of theology (as demonstrated, for instance, by the Bonhoeffer Society, the 19th Century Working Group of the AAR, the Tillich Working Group, or even the recently founded Karl Barth Society).

Among deprived minority groups, for instance, the gang offers the young male a quick road to personal selfhood and social respect in his own group and even in the larger society that has stacked the deck against him and his peers.

The group's announcement said that «this painful decision has become necessary by concern for the common good of the Society of Saint Pius X and its good government, according to what Archbishop Lefebvre denounced: This is the destruction of authority.

Morals come from an evolved social construct, or set of rules established by society in order for a group of a species to work together in harmony for the greater good of the group and therefore the individual.

Catholic News Agency: Few Catholic colleges freely choose to cover birth control, group says An analysis by the Cardinal Newman Society shows that most Catholic colleges offering contraceptive coverage do so because of a state mandate or medical reasons but not for birth control purposes.

This leads to the fourth and most promising possible solution to the problem of intergroup conflict, that is, the emergence of a single pluralistic world society, in which there will be ample provision for individual and group differences, but not on the basis of relatively independent culture groups.

While many Christianists fought one another in order to control and shape the correct Christian society, many Christians were revolted by the resulting slaughter and sought for a way to establish peace and tolerance among Christian groups.

God started with a small party in a garden, moved on toward some pow - wows at alters in the desert, then moved into a moveable tabernacle (kind of like an Old Testament RV), then reigned in a temple (especially the God - cave of the Holy of Holies, then disappeared while giving the Jews the silent treatment for some 400 years, then came back to the temple, then traveled the highways and byways with anyone who wanted to join the fun and whooped it up with society's outcasts and wedding attenders, then moved on to some public forums, then into some clandestine home groups and a few jail cells, and eventually made his way into traditional church as we now know it.

For example, Christianity began as a fringe group in society.

Islamism's appeal, Pamuk suggests, lies rather in the balm of group solidarity that it provides for people wounded by shame at how their society has fallen behind the West.

Groups like the Hindu American Foundation and the Hare Krishna Society have lists of priorities they plan to present to Gabbard, making clear that expectations are high for the groundbreaking congresswoman.

Whereas The Broken Covenant was the voice of a prophet crying in the wilderness, alternately denouncing and lamenting for his people, Habits and its successor volume The Good Society, written by the same five authors and to be published in 1991, speak as one group of citizens to our fellow citizens, criticizing some things but also encouraging, offering examples of effective citizenship and church membership, and looking forward, if not with optimism, at least with hope.

Now, if we all followed God's Holy standards for living, which are basically the Ten Commandments, we wouldn't be having this issue where each group of people wants to have representation no matter how safe or unsafe their agendas are on society.

To dismiss this by saying that God will take care of you is really to say that someone else will provide for your needs, that you are planning on luck or on being a burden to society (or to some group or individual), and that you are planning not only on not being able to help the poor but on taking resources yourself that otherwise could have gone to help others.

Attorney Diane Coleman, president of the disabilities rights group Not Dead Yet, demonstrates how the same society that can not be bothered to provide the necessary assistance to enhance the lives of disabled people seems to jump to support any disabled person's request for assisted suicide.

Yes, it is a problem for those that don't assimilate into our society as we're told in school and media that immigrant groups are suppose to do.

With a common ideological foundation» the American Way of Life» underlying each social group, the three groups could then properly contest for society's rewards.

Hyperseparationism is often a symptom of the fear of imperialistic faith groups (supposedly) seeking to dominate society and government (as most faith groups would like to do — in the sense of wanting their vision for all humankind to prevail) Prior to the 1960s the Roman Catholic Church may have aroused that anxiety; more recently Protestant fundamentalism has stirred it.

It is the reign of God in every department of human society, the divine scale of values for every individual, group, and nation.

For example, black pastors question how the Society for the Study of Black Religion really can understand the religion of blacks when absent from this group are black preachers who minister to those who are unemployed, underemployed, addicted to alcohol and drugs, illiterate and apathetFor example, black pastors question how the Society for the Study of Black Religion really can understand the religion of blacks when absent from this group are black preachers who minister to those who are unemployed, underemployed, addicted to alcohol and drugs, illiterate and apathetfor the Study of Black Religion really can understand the religion of blacks when absent from this group are black preachers who minister to those who are unemployed, underemployed, addicted to alcohol and drugs, illiterate and apathetic.

One generally assumes that constitutional bills of rights are needed primarily to limit the power of governments and to protect the legal space for those ordinary communal activities often grouped under the label of «civil society.»

In Florence, where the greatest «Magdalena was carved, prostitutes were in plentiful supply to fascinate the leaders of society and mildly threaten ecclesiastical discipline, and a saint who was thought to have been a prostitute was bound to get attention from every group with money for the arts.

Thus, she said, if we assume that what has meaning and status for society finds, its way onto television screens, the message conveyed seems to be that the elderly are not very important, and that among that population group, only men have significance.

I have no problem working with a Muslim in an inter-faith charity event for example (or whichever group is doing something meaningful in society).

There is a temptation for members of a cultural elite to see their values as the only respectable virtues, a tendency that blinds the group to both cultural innovation and aesthetic dissent, especially from people deemed marginal to established intellectual society.

So, it was not just the small group of Jesus» followers who were confused about the future; many in Roman society were searching for a system of meaning that would make sense out of their experience of human life.

The distinction arises because in some instances a group of occasions, such as, for example, a particular enduring entity, could have retained the dominant features of its defining characteristic in the general environment, apart from the structured society.

In some of these instances the groups go on to take responsibility for the wider society, engaging in work for peace and the environment, for example.