Sentences with phrase «society journal of»

The article was originally published in the June edition of the Law Society Journal of New South Wales.

In April 2015 there was an article published in the American Pain Society Journal of Pain titled: «On the Importance of Being Vocal: Saying «Ow» Improves Pain Tolerance.»

Not exact matches

One 2014 study in the Journal of Family Issues found through online surveys that daters «were not always able to articulate a clear reason why they possess their given height preference, but they somehow understood what was expected of them from the larger society.»

Michael Dillon, a Lawrence Livermore National Laboratory researcher, crunched the numbers and helped figure out just that in a 2014 study published in the journal Proceedings of the Royal Society A: Mathematical and Physical Sciences.

This study, published in the journal Philosophical Transactions of the Royal Society B, found that 22 patients who played the memory game made significantly fewer errors and needed significantly fewer attempts to remember the location of different patterns specific tests.

That's what a new study published in the Journal of the Royal Society Interface suggests.

And, according to one study published in the journal Information Society, the more means of communication managers use, the more overwhelmed and fatigued do they — and their employees — become.

Her work has been published in Studies in American Political Development, the Journal of Policy History, Enterprise and Society, and the Business History Review.

He has been published in such journals as Auditing: A Journal of Practice & Theory and in Accounting, Organizations and Society.

A 2005 study by Gregory S. Paul published in the Journal of Religion and Society stated that, «In general, higher rates of belief in and worship of a creator correlate with higher rates of homicide, juvenile and early adult mortality, STD infection rates, teen pregnancy, and abortion in the prosperous democracies,» and «In all secular developing democracies, a centuries long - term trend has seen homicide rates drop to historical lows» with the exceptions being the United States (with a high religiosity level) and «theistic» Portugal.

The extensive study, «Cross-National Correlations of Quantifiable Societal Health with Popular Religiosity and Secularism in the Prosperous Democracies,» published in the Journal of Religion and Society examines statistics from eighteen of the most developed democratic nations.

On September 7, the publisher of the journal, the Council of the Biological Society of Washington, released a statement retracting the article as not having met its scientific standards and not peer reviewed.

Interestingly, a study published in the Journal of Religion & Society (Volume 7 2005) pretty much destroyed the myth that religious faith strengthens sSociety (Volume 7 2005) pretty much destroyed the myth that religious faith strengthens societysociety:

For those not familiar with it, The New Atlantis is published by the Ethics and Public Policy Center and has legitimate claim to being America's premiere «Journal of Technology and Society.»

Writing recently in the Wall Street Journal on campus rape accusations, Peter Berkowitz asks, «Where are the professors... who will insist clearly and in public that due process is a fundamental component of American political institutions and culture... indispensable in a free society to the fair administration of justice?

He is, according to National Journal, «perhaps the most extreme» of a network of U.S. evangelicals who, having failed in their crusade against all things gay at home, travel abroad to connect with anti-gay activists and arm them with arguments that, for example, homosexuals will seduce their children, corrupt all of society, and eventually take over the country.

Background About two years ago, I published an article called The Gospel is More than «Faith Alone in Christ Alone» in the Journal of the Grace Evangelical Society.

Richard and Jim had been putting out, for Rockford, a newsletter called The Religion and Society Report and a quarterly journal of scholarly and public - intellectual articles called This World» and, deprived of those entities, they decided to join the two kinds of publication into a single new magazine.

His 1994 book Reasonable Faith (Crossway) argues that «Evangelicals have been living on the periphery of responsible intellectual existence... there is an intellectual war going on in the universities and in the professional journals and scholarly societies.

Recently, the editor of a leading journal of opinion quipped that his magazine would soon be known as the Newsletter of the Tocqueville Marching and Chowder Society, so often was the French sage's name now appearing in his pages.

Kyle Haselden, the late editor of the journal, explains that at a conference on Church and Society, convened by the National Council of Churches, one of the so - called «work groups» declared that American society is guilty of overt violence against the poor and maintains an unacceptable order of injustice, and that the church supports this exploitation by its own «systemic» viSociety, convened by the National Council of Churches, one of the so - called «work groups» declared that American society is guilty of overt violence against the poor and maintains an unacceptable order of injustice, and that the church supports this exploitation by its own «systemic» visociety is guilty of overt violence against the poor and maintains an unacceptable order of injustice, and that the church supports this exploitation by its own «systemic» violence.

[7] James E. Crimmins, «Bentham on Religion: Atheism and the Secular Society», Journal of the History of Ideas, Vol.

The Journal of Religion & Society published a study on religious belief and social well - being, comparing 18 prosperous democracies from the U.S. to New Zealand.

It resulted in a series of international dialogs and contributed to the formation of a Society of Buddhist / Christian Studies with its own journal.

The study, appearing in the Public Library of Science journal PLoS ONE, found that criminal activity is lower in societies where people's religious beliefs contain a strong punitive component than in places where religious beliefs are more benevolent.

A recent study in a feminist periodical presents considerable evidence that reductionist stereotypes of Eddy that are still current, even among feminists, sprang to a surprising extent from resentment directed toward her as a woman making serious truth claims in a male - dominated society (Jean McDonald, «Mary Baker Eddy and the Nineteenth Century «Public» Woman: A Feminist Reappraisal, «Journal of Feminist Studies in Religion [Spring, 1986], pp. 89 - 112).

He is also Associate Editor of the Journal of the British Society for Phenomenology.

Monsignor M. Francis Mannion is rector of the Cathedral of the Madeleine in Salt Lake City, president of the Society for Catholic Liturgy, and editor of Antiphon: A Journal for Liturgical Renewal.

Professional journals and academics generally favored interpretations of American society that focused more on race than religion.

It seems to me that the church has been simply supine before the mores of Western culture, according to which it is indecent to talk about death in polite society P «Theological Perspectives on Aging,» Human Values Institute Conference, May 12 - 14, 1986; published in Second Opinion: A Journal of Health, Faith, and Ethics, November 1986].

Transactions of the Charles S. Peirce Society, Book Notice: The New American Philosophers, Andrew J. Reck: Transactions of the Charles S. Peirce Society: A Journal in American Philosophy 5, 3 (Summer, 1969), 193.

One religious journal in 1874 expressed its view of the place of labor in society when it said: «Labor is a commodity, and, like all other commodities, its condition is governed by the imperishable laws of demand and supply.

Daniel Fuller, «On Revelation and Biblical Authority,» Journal of the Evangelical Theological Society 16 (Spring 1973): 68 - 69.

He had shed any romantic notion of the monk as a cowled figure padding about a cloister garden and had come to define the monk, as he did in a talk he gave just weeks before his death, as a «marginal person who withdraws deliberately to the margin of society with a view to deepening fundamental human experience» (cf. Asian Journal, 1973, p. 305).

The most recent issue of the Journal of the Evangelical Theological Society (JETS) includes a submission by Greg Goswell entitled «The Order of the Books in the Greek Old Testament.»

«There was a spiritual quest in the general culture,» said Macchia, editor of Pneuma, the journal of the Society for Pentecostal Studies.

One vigorous modern reform movement in Hinduism which seeks to recapture the best of India's religious heritage calls itself the Arya - Samaj, the Society of Aryans; another publishes a religious journal which it calls The Aryan Path.

The role of the Royal Society in early science, or of specialized journals today, can be pointed out.

Judith Wolfe tells us about the origins of the journal: «As an Oxford theologian, I was surprised again and again that C S Lewis was widely read, and very much enjoyed, by theologians and philosophers, but that he wasn't felt to be presentable in polite society — he wasn't regarded as the sort of person who could be drawn into a serious theological or philosophical conversation.»

The whole thing rests upon one author — Michael Prescott's — highly selective excerpting and chopping up of a private [i.e., thinking out loud without clarifications] journal written when Rand was barely out of her teens, fresh from the blood bath of 1920s Soviet Russia — and still made it very clear that her read on the personalities of the observers showed that they were not appalled by Hickman's crime — she said there had been far worse, without the same spectacle of glee — but by his flamboyant and mocking defiance of society.

He has been exhorted to keep on reading, not only «theology» (and what a mixture he has already got) but also novels, history, biography, and every contemporary journal that can get him into the mind of society and the problems of the world.

Actually, in 2008 the Journal of Religion & Society did a study on this, comparing more secular nations versus Religious based countries and found that the more secular nations were much, much less likely to commit violent crimes.

Anne Roe, «Children of Alcoholic Parents Raised in Foster Homes,» Alcohol, Science and Society (New haven: Journal of Studies on Alcohol, 1945) pp. 115 - 28.

Translated by «William S. Hamrick, Journal of the British Society for Phenomenology 15 (1984), 123 - 154.

Fortunately, in an historical society's archives, I came across twelve boxes of original journals and letters from a missionary named Evan Jones and his Cherokee co-worker, Jesse Bushyhead (1821 - 1871).

It was not my professors who had trained this capacity out of me; I had caught the disease from the general ethos of the field, the meetings and journals of the professional societies and the endless flood of monographs.

And of the highest importance have been my conversations, oral and written, with my American colleagues in the parables seminar of the Society of Biblical Literature and those with whom I have been associated in the founding of Semeia, a new journal established specifically to do biblical studies experimentally, drawing on tools from other disciplines.

Journal of the British Society for Phenomenology, 15: 3, October 1984.

Fox tells the story from beginning to end: childhood in the German - American parsonage; nine grades of school followed by three years in a denominational «college» that was not yet a college and three year's in Eden Seminary, with graduation at 21; a five - month pastorate due to his father's death; Yale Divinity School, where despite academic probation because he had no accredited degree, he earned the B.D. and M.A.; the Detroit pastorate (1915 - 1918) in which he encountered industrial America and the race problem; his growing reputation as lecturer and writer (especially for The Christian Century); the teaching career at Union Theological Seminary (1928 - 1960); marriage and family; the landmark books Moral Man and Immoral Society and The Nature and Destiny of Man; the founding of the Fellowship of Socialist Christians and its journal Radical Religion; the gradual move from Socialist to liberal Democratic politics, and from leader of the Fellowship of Reconciliation to critic of pacifism; the break with Charles Clayton Morrison's Christian Century and the inauguration of Christianity and Crisis; the founding of the Union for Democratic Action, then later of Americans for Democratic Action; participation in the ecumenical movement, especially the Oxford Conference and the Amsterdam Assembly; increasing friendship with government officials and service with George Kennan's policy - planning group in the State Department; the first stroke in 1952 and the subsequent struggles with ill health; retirement from Union in 1960, followed by short appointments at Harvard, at the Center for the Study of Democratic Institutions, and at Columbia's Institute of War and Peace Studies; intense suffering from ill health; and death in Stockbridge, Massachusetts, in 1971.

For Leclerc, however, the loss of immediacy (which is always present in the case of a normal serial society) forms the main argument for conceiving God as a society, because Leclerc considers «perishing» to be metaphysically required for every prehensibility, including God's (Review of William Christian, An Interpretation of Whitehead's Meta physics, Journal of Philosophy 57 [1960], 138 - 143; henceforth cited as RWC).