I coauthored an article in the Advocates»
Society Journal in 2013, and have given talks subsequently, touching on the lawyer's standard of care, regulatory standards and technology, predicting that without folding tech into «competence» the profession is doing a disservice to the public.
in an American Meteorological
Society journal in late 2016.
Dr Sharara was named to the editorial board of the Middle East Fertility
Society Journal in 2013.
Not exact matches
One 2014 study
in the
Journal of Family Issues found through online surveys that daters «were not always able to articulate a clear reason why they possess their given height preference, but they somehow understood what was expected of them from the larger
society.»
Michael Dillon, a Lawrence Livermore National Laboratory researcher, crunched the numbers and helped figure out just that
in a 2014 study published
in the
journal Proceedings of the Royal
Society A: Mathematical and Physical Sciences.
This study, published
in the
journal Philosophical Transactions of the Royal
Society B, found that 22 patients who played the memory game made significantly fewer errors and needed significantly fewer attempts to remember the location of different patterns specific tests.
That's what a new study published
in the
Journal of the Royal
Society Interface suggests.
And, according to one study published
in the
journal Information
Society, the more means of communication managers use, the more overwhelmed and fatigued do they — and their employees — become.
A 2014 article published
in the academic
journal Medical Forces &
Society concluded that transgender service members were as deployable and medically ready as their cisgender peers, with few exceptions.
«We live
in a competitive
society, and so by lamenting our overwork and sleep deprivation — even if that requires workweek inflation and claiming our worst nights are typical — we show that we are dedicated to our jobs and our families,» she wrote recently
in the Wall Street
Journal.
«Unilever will not invest
in platforms or environments that do not protect our children or which create division
in society, and promote anger or hate,» Unilever CMO Keith Weed is expected to say
in his prepared remarks, according to the Wall Street
Journal.
Her work has been published
in Studies
in American Political Development, the
Journal of Policy History, Enterprise and
Society, and the Business History Review.
He has been published
in such
journals as Auditing: A
Journal of Practice & Theory and
in Accounting, Organizations and
Society.
An article
in the American Meteorological
Society Journal said that they saw weather variations costing $ 630 billion a year for the US alone
Kerry credits the practical lessons learned from leadership experience gained
in the Commerce
Society, SMUSA and Saint Mary's
Journal, as being key contributions to his career and personal development.
A 2005 study by Gregory S. Paul published
in the Journal of Religion and Society stated that, «In general, higher rates of belief in and worship of a creator correlate with higher rates of homicide, juvenile and early adult mortality, STD infection rates, teen pregnancy, and abortion in the prosperous democracies,» and «In all secular developing democracies, a centuries long - term trend has seen homicide rates drop to historical lows» with the exceptions being the United States (with a high religiosity level) and «theistic» Portuga
in the
Journal of Religion and
Society stated that, «
In general, higher rates of belief in and worship of a creator correlate with higher rates of homicide, juvenile and early adult mortality, STD infection rates, teen pregnancy, and abortion in the prosperous democracies,» and «In all secular developing democracies, a centuries long - term trend has seen homicide rates drop to historical lows» with the exceptions being the United States (with a high religiosity level) and «theistic» Portuga
In general, higher rates of belief
in and worship of a creator correlate with higher rates of homicide, juvenile and early adult mortality, STD infection rates, teen pregnancy, and abortion in the prosperous democracies,» and «In all secular developing democracies, a centuries long - term trend has seen homicide rates drop to historical lows» with the exceptions being the United States (with a high religiosity level) and «theistic» Portuga
in and worship of a creator correlate with higher rates of homicide, juvenile and early adult mortality, STD infection rates, teen pregnancy, and abortion
in the prosperous democracies,» and «In all secular developing democracies, a centuries long - term trend has seen homicide rates drop to historical lows» with the exceptions being the United States (with a high religiosity level) and «theistic» Portuga
in the prosperous democracies,» and «
In all secular developing democracies, a centuries long - term trend has seen homicide rates drop to historical lows» with the exceptions being the United States (with a high religiosity level) and «theistic» Portuga
In all secular developing democracies, a centuries long - term trend has seen homicide rates drop to historical lows» with the exceptions being the United States (with a high religiosity level) and «theistic» Portugal.
The extensive study, «Cross-National Correlations of Quantifiable Societal Health with Popular Religiosity and Secularism
in the Prosperous Democracies,» published
in the
Journal of Religion and
Society examines statistics from eighteen of the most developed democratic nations.
Interestingly, a study published
in the
Journal of Religion &
Society (Volume 7 2005) pretty much destroyed the myth that religious faith strengthens s
Society (Volume 7 2005) pretty much destroyed the myth that religious faith strengthens
societysociety:
Writing recently
in the Wall Street
Journal on campus rape accusations, Peter Berkowitz asks, «Where are the professors... who will insist clearly and
in public that due process is a fundamental component of American political institutions and culture... indispensable
in a free
society to the fair administration of justice?
He is, according to National
Journal, «perhaps the most extreme» of a network of U.S. evangelicals who, having failed
in their crusade against all things gay at home, travel abroad to connect with anti-gay activists and arm them with arguments that, for example, homosexuals will seduce their children, corrupt all of
society, and eventually take over the country.
Background About two years ago, I published an article called The Gospel is More than «Faith Alone
in Christ Alone»
in the
Journal of the Grace Evangelical
Society.
His 1994 book Reasonable Faith (Crossway) argues that «Evangelicals have been living on the periphery of responsible intellectual existence... there is an intellectual war going on
in the universities and
in the professional
journals and scholarly
societies.
Recently, the editor of a leading
journal of opinion quipped that his magazine would soon be known as the Newsletter of the Tocqueville Marching and Chowder
Society, so often was the French sage's name now appearing
in his pages.
It resulted
in a series of international dialogs and contributed to the formation of a
Society of Buddhist / Christian Studies with its own
journal.
The study, appearing
in the Public Library of Science
journal PLoS ONE, found that criminal activity is lower
in societies where people's religious beliefs contain a strong punitive component than
in places where religious beliefs are more benevolent.
A recent study
in a feminist periodical presents considerable evidence that reductionist stereotypes of Eddy that are still current, even among feminists, sprang to a surprising extent from resentment directed toward her as a woman making serious truth claims
in a male - dominated
society (Jean McDonald, «Mary Baker Eddy and the Nineteenth Century «Public» Woman: A Feminist Reappraisal, «
Journal of Feminist Studies
in Religion [Spring, 1986], pp. 89 - 112).
Monsignor M. Francis Mannion is rector of the Cathedral of the Madeleine
in Salt Lake City, president of the
Society for Catholic Liturgy, and editor of Antiphon: A
Journal for Liturgical Renewal.
It seems to me that the church has been simply supine before the mores of Western culture, according to which it is indecent to talk about death
in polite
society P «Theological Perspectives on Aging,» Human Values Institute Conference, May 12 - 14, 1986; published
in Second Opinion: A
Journal of Health, Faith, and Ethics, November 1986].
Transactions of the Charles S. Peirce
Society, Book Notice: The New American Philosophers, Andrew J. Reck: Transactions of the Charles S. Peirce
Society: A
Journal in American Philosophy 5, 3 (Summer, 1969), 193.
One religious
journal in 1874 expressed its view of the place of labor
in society when it said: «Labor is a commodity, and, like all other commodities, its condition is governed by the imperishable laws of demand and supply.
He had shed any romantic notion of the monk as a cowled figure padding about a cloister garden and had come to define the monk, as he did
in a talk he gave just weeks before his death, as a «marginal person who withdraws deliberately to the margin of
society with a view to deepening fundamental human experience» (cf. Asian
Journal, 1973, p. 305).
The most recent issue of the
Journal of the Evangelical Theological
Society (JETS) includes a submission by Greg Goswell entitled «The Order of the Books
in the Greek Old Testament.»
«There was a spiritual quest
in the general culture,» said Macchia, editor of Pneuma, the
journal of the
Society for Pentecostal Studies.
One vigorous modern reform movement
in Hinduism which seeks to recapture the best of India's religious heritage calls itself the Arya - Samaj, the
Society of Aryans; another publishes a religious
journal which it calls The Aryan Path.
The role of the Royal
Society in early science, or of specialized
journals today, can be pointed out.
Judith Wolfe tells us about the origins of the
journal: «As an Oxford theologian, I was surprised again and again that C S Lewis was widely read, and very much enjoyed, by theologians and philosophers, but that he wasn't felt to be presentable
in polite
society — he wasn't regarded as the sort of person who could be drawn into a serious theological or philosophical conversation.»
Actually,
in 2008 the
Journal of Religion &
Society did a study on this, comparing more secular nations versus Religious based countries and found that the more secular nations were much, much less likely to commit violent crimes.
I have long said that if you want to see why
society is
in such trouble, just check out the professional
journals.
Anne Roe, «Children of Alcoholic Parents Raised
in Foster Homes,» Alcohol, Science and
Society (New haven:
Journal of Studies on Alcohol, 1945) pp. 115 - 28.
Fortunately,
in an historical
society's archives, I came across twelve boxes of original
journals and letters from a missionary named Evan Jones and his Cherokee co-worker, Jesse Bushyhead (1821 - 1871).
And of the highest importance have been my conversations, oral and written, with my American colleagues
in the parables seminar of the
Society of Biblical Literature and those with whom I have been associated
in the founding of Semeia, a new
journal established specifically to do biblical studies experimentally, drawing on tools from other disciplines.
Fox tells the story from beginning to end: childhood
in the German - American parsonage; nine grades of school followed by three years
in a denominational «college» that was not yet a college and three year's
in Eden Seminary, with graduation at 21; a five - month pastorate due to his father's death; Yale Divinity School, where despite academic probation because he had no accredited degree, he earned the B.D. and M.A.; the Detroit pastorate (1915 - 1918)
in which he encountered industrial America and the race problem; his growing reputation as lecturer and writer (especially for The Christian Century); the teaching career at Union Theological Seminary (1928 - 1960); marriage and family; the landmark books Moral Man and Immoral
Society and The Nature and Destiny of Man; the founding of the Fellowship of Socialist Christians and its
journal Radical Religion; the gradual move from Socialist to liberal Democratic politics, and from leader of the Fellowship of Reconciliation to critic of pacifism; the break with Charles Clayton Morrison's Christian Century and the inauguration of Christianity and Crisis; the founding of the Union for Democratic Action, then later of Americans for Democratic Action; participation
in the ecumenical movement, especially the Oxford Conference and the Amsterdam Assembly; increasing friendship with government officials and service with George Kennan's policy - planning group
in the State Department; the first stroke
in 1952 and the subsequent struggles with ill health; retirement from Union
in 1960, followed by short appointments at Harvard, at the Center for the Study of Democratic Institutions, and at Columbia's Institute of War and Peace Studies; intense suffering from ill health; and death
in Stockbridge, Massachusetts,
in 1971.
In April 2015 there was an article published in the American Pain Society Journal of Pain titled: «On the Importance of Being Vocal: Saying «Ow» Improves Pain Tolerance.&raqu
In April 2015 there was an article published
in the American Pain Society Journal of Pain titled: «On the Importance of Being Vocal: Saying «Ow» Improves Pain Tolerance.&raqu
in the American Pain
Society Journal of Pain titled: «On the Importance of Being Vocal: Saying «Ow» Improves Pain Tolerance.»
For Leclerc, however, the loss of immediacy (which is always present
in the case of a normal serial
society) forms the main argument for conceiving God as a
society, because Leclerc considers «perishing» to be metaphysically required for every prehensibility, including God's (Review of William Christian, An Interpretation of Whitehead's Meta physics,
Journal of Philosophy 57 [1960], 138 - 143; henceforth cited as RWC).
However,
in spring 2005, when Raymond Bradley, an atheist
in Editorial Board for The Open
Society journal, wrote an open letter to Flew accusing him of not «check [ing] the veracity of [Schroeder's] claims before swallowing them whole,» Flew strongly responded to that charge
in a letter published
in the same
journal in summer 2006, describing the content of Bradley's letter «extraordinary offensive» and the accusation made by him as an «egregiously offensive charge»; he also implied that Bradley was a «secularist bigot,» and suggested that he should follow Socrates's advice (as scripted
in Plato's Republic) of «follow [ing] the argument wherever it leads.»
Henry B. Brady
in The Pharmaceutical
Journal and Transactions, Pharmaceutical
Society of Great Britain.
There was no mention of diarrhea
in the study, which was published
in the «
Journal of the International
Society of Sports Nutrition»
in 2012.
Thanks to our friends at the Vegetarian
Society for this mention
in the latest edition of their quarterly
journal The Vegetarian.
In response to «Diet Soda Intake Is Associated with Long - Term Increases in Waist Circumference in a Biethnic Cohort of Older Adults: The San Antonio Longitudinal Study of Aging,» a study published online today ahead of print in the Journal of The American Geriatrics Society, the American Beverage Association issued the following statemen
In response to «Diet Soda Intake Is Associated with Long - Term Increases
in Waist Circumference in a Biethnic Cohort of Older Adults: The San Antonio Longitudinal Study of Aging,» a study published online today ahead of print in the Journal of The American Geriatrics Society, the American Beverage Association issued the following statemen
in Waist Circumference
in a Biethnic Cohort of Older Adults: The San Antonio Longitudinal Study of Aging,» a study published online today ahead of print in the Journal of The American Geriatrics Society, the American Beverage Association issued the following statemen
in a Biethnic Cohort of Older Adults: The San Antonio Longitudinal Study of Aging,» a study published online today ahead of print
in the Journal of The American Geriatrics Society, the American Beverage Association issued the following statemen
in the
Journal of The American Geriatrics
Society, the American Beverage Association issued the following statement:
The FSA used its website, TV advertising, posters and printed material, articles
in women's
journals and national newspapers as well as news coverage,
in addition to leveraging stakeholders of the food industry and civil
society organisations to get the message across to hard - to - reach groups.