Sentences with phrase «space and time became»

Mathematically, a black hole is a so - called singularity — a place where space and time become so distorted that the equations of general relativity yield infinities, rather than rational numbers, as solutions.

Space and time become dynamic categories.

Not exact matches

It's important that both partners keep an open mind, give each other time and space when necessary, learn to recognize triggering moments, and not interfere until asked or until it becomes necessary (including legal liabilities).

These cost - cutting strategies have now become the plus point for SpaceX to compete against the giants in the industry and for the first time, it is looking possible for the low - cost passenger flights in the space.

Furthermore, as your office grows, office space analysis will become available in real - time to help your increase performance, productivity and comfort.

While Federer fights to become the oldest world No. 1 this year, he continues to put space between him and No. 2 in tennis all - time.

And test pilots at that time, when the space shuttle was flying, most of them would apply to become astronauts, and we did, tAnd test pilots at that time, when the space shuttle was flying, most of them would apply to become astronauts, and we did, tand we did, too.

The idea, as we've written about many times in this space, is similar to what IBM Watson is doing in oncology and other fields (and what the Allen Institute for Artificial Intelligence's Semantic Scholar is doing)-- and it's one more reminder of just how integral AI is becoming to healthcare technology.

As I started thinking about how to change that, I became very focused on the laboratory space and the context of the power of laboratory data — which drives, some say, 80 % of clinical decisions — and the ability to help make access to that information more available to people, and to try to create actionable information that would be accessible to people at the time that it really matters.

Demographics are indicating more university spaces becoming avaialble over next 8 years (already started in eastern Canada) as well as labour shortages for younger people (Foote) and generally better things ahead using same arguments by Dent.lt looks like we are headed for BOOM times which will really get going by 2020.

The big platform holders stopped giving away free exposure and for the most part, mobile games became a known quantity where innovation started to give - way to the magnitude of execution, similarly to the time - period before it in the AAA console and PC space.

«If the lines continue to get blurred and «craft» becomes commoditized, small and independent brewers will have a harder and harder time selling their products, getting shelf space, tap handles and placement on restaurant menus,» said Herz.

Secondly, nothing can just materialize, however if you actually read what I (and many others write) we don't know what the universe was like before the big bang, and with the warp of time, space and all natural laws, the big bang becomes a special case where the impossible can become possible.

They are revealed by God's historical and dialogical self - revelation by words and deeds, and in the fullness of time by God's eternal Son becoming flesh in a certain time and space of history; in church history under the guidance of the Holy Spirit they have to be witnessed to and developed through the living tradition (see the dogmatic constitution Dei Verbum, 2, 8).

Rather, it is precisely in response to the infinite God that time and space become so saturated with eternity that they are able, in perfect peace and harmony (what he calls as «easy as children at play»), to bear this eternity in their very womb.

Whitehead's endeavors to resolve questions of becoming began with physical nature as a frame of reference and an event as the primary datum in the construction, functioning, and form of nature, with the time factor of space - time constituting one of the major expressions of the relation between events.

One possibility: time is just another spatial dimension except at the beginning of space and time This is perhaps like formation of an ice crystal or alignment of magnetic domains, a phase change in which time becomes timelike.

The set (universe in our example with given time and space relationships) can not be closed or the Lagrangian becomes invariant

And so the real - time responding screen becomes a field where one's actions produce outcomes and further enhance the metaphor and the illusion of control through or in a space — cyberspaAnd so the real - time responding screen becomes a field where one's actions produce outcomes and further enhance the metaphor and the illusion of control through or in a space — cyberspaand further enhance the metaphor and the illusion of control through or in a space — cyberspaand the illusion of control through or in a space — cyberspace.

To be present among [the least of these] is to encounter what the Celtic saints called «thin spaces,» places or moments in time in which the veil separating heaven and earth, the spiritual and the material, becomes almost transparent.

How transformed had he become as time and space separated soul from the prison of blood and bone and brain?

Plato, for example, calls the religious holiday an anapausa, a breathing spell.16 We see it in children's play where a new space and time are set apart for the duration of the play experience — the back yard becoming a jungle or the Western prairie where the Indians and the cowboys are fighting.

By allowing us to transcend ourselves and enter a new time and space, play can become the avenue through which God communes with us.

It is scarcely questionable, however, that this symbol originally pointed to the final consummation of a dynamic process of the transcendent's becoming immanent: of a distant, a majestic, and a sovereign Lord breaking into time and space in such a way as to transfigure and renew all things whatsoever, thereby abolishing the old cosmos of the original creation, and likewise bringing to an end all that law and religion which had thus far been established in history.

If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.

Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.

He didn't become a generalized humanity — he became human under particular conditions of time and space.

Zeno asked that an infinitesimal analysis of space and time yield temporal becoming in its concreteness.

From the divine perspective, time becomes space in the sense that all «times» are co-present in divine feelings, although retaining, and related by, the various forms of extensive connection.

If one thinks of reality as constituted by matter and energy in the space - time universe, if one has basically a material understanding of what is real, then the reality of God, a nonmaterial reality (allegedly) becomes very problematic.

The communicative enterprise would become a vast inductive project — a complex exercise in theory - building, leading tentatively and provisionally toward something which, in fact, the imputational groundwork of our language enables us to presuppose from the very outset.1 Only by using the resources of thought to free our communicative resources from the spatio - temporal processes of their employment can we manage to communicate with one another across the reaches of space and time.

Gravity from space (Einstein's relativity) operates on mass through space and matter interaction is a natural process like centrifugal force which made its appearance when a body is morning in circle Jean mass is the amount of matter that must be present before gravity becomes effective or felt, once this minimum amount of matter is reached or exceeded, gravity with mass interact with space - time to bring geodesics and gravity begin to control other bodies and then orbit around each other, another aspect of the twin effect of gravity and mass is the necessity to account for energy required to sustain gravitating mass and where does this energy originating from Einstein's field equation says from space but never refer to the origin of gravitation.

With the becoming of any actual entity what was previously potential in the space - time continuum is now the primary real phase in something actual» (Process and Reality, An Essay in Cosmology 103 and 104).

Likewise, the Presbyterian Church (USA)'s changes to its policy took place over a much longer time than Azumah names, involved persons holding many positions left undescribed, and came about not because the denomination chose to ignore the Scriptures but because over time, many of us became convinced that there are theologically and historically faithful ways of reading the Scriptures that find space for contemporary understandings of homosexuality.

In the Father - Son relationship, the eternal and ineffable Father becomes intimately related to the incarnate Son, who takes up residence in the mundane world of time and space shared by the rest of creation.

Within a short space of time, owing to the acceleration of social and scientific developments, this twofold necessity has become so clearly urgent that to refer to it is to utter a commonplace.

Unless, as seems infinitely improbable, we are destined by contact with other thinking planets, across the abysses of space and time, some day to become integrated within an organized complex composed of a number of Noospheres, humanity, having reached maturity, will remain alone, face to face with itself.

But if the Space - Time continuum is now generally accepted as the only framework within which our thought can continue to progress, it becomes the more necessary that we should agree upon the nature and general direction of the flow on which we are borne.

(a) The incarnation meant that Jesus entered into time and space, that he became our brother and comrade, (Phil.

But it doesn't have to stay that way in our minds, and it is actually the transformation of our sight that is becoming spiritual, much the way our Personality is a «personal reality», our Spirituality is the «spirit reality» of our interconnected perceptions, with the Sovereign consciousness of intelligent, creative energy... a.k.a. God... The space contains the spirit, the spirit creates light - forms into time, and the light - forms become the the temples in which the creative one occupies, to explore and recreate from the experiences of exploration.

To the extent that this is simply a reaction against a static and abstract rationalism, it is wholly salutary; but it becomes pernicious if it goes so far as to cause us to overlook what is truly exceptional and essential in the phenomenon of Thought — the power of Consciousness to centrate so perfectly upon itself as to be able to situate itself (itself and the Universe at the same time) in the explicit framework of a present, a past and a future — that is to say, in a Space - Time contintime) in the explicit framework of a present, a past and a future — that is to say, in a Space - Time continTime continuum.

Even before the end of the seventeenth century it was becoming clear that some revision of this scheme of matter, space, time, and motion was necessary.

Whitehead: The presence in Whitehead's position of important notions about space and time structure which are essentially Newtonian becomes clear as one investigates the meaning of such representative claims as the following:

Marvel at life and how our bodies work, when time began (infinite), where space ends (infinite) and before long it becomes apparent that for all that our rationale minds want to impose structure, order and a conviction that we have it all together, we understand surprisingly little.

Each actual occasion emerges at a particular locus in time and space when that locus becomes the center of converging feelings, or prehensions.

The reality of which John writes I found in the Hail Mary, in a pause without words precisely because in that space and time the Word has become flesh.

The transcendental material substance of his risen body has become simultaneously present as physical substance in space - time, in order that we can see, touch, taste and eat him.

Moreover, Christ sheds light on the meaning of all things and brings them to perfection: even the stars of the night sky find their ultimate purpose as the crowning glory of the vocation of matter through Our Blessed Lady, through whom God becomes Incarnate as Lord of all Time and Space, as we graphically proclaim every Easter on the Paschal candle.

Minkowski's time - space is, to use another of Bergson's terms, «extensive becoming» (Bergson 1944, p. 265; 1965, pp. 52 - 53), which can not be properly decomposed into one - dimensional time and three - dimensional instantaneous space.

[21] We come to see that at the heart of the sacramentality of the word of God is the mystery of the incarnation itself: «the Word became flesh» (Jn 1:14), the reality of the revealed mystery is offered to us in the «flesh» of the Son... The sacramental character of revelation points in turn to the history of salvation, to the way that the word of God enters time and space, and speaks to men and women, who are called to accept his gift in faith.»