I am not a Catholic but a Protestant; yet I regard Baptism and the Lord's
Supper as sacraments according to the German reformers Luther and Bonhoeffer.
Not exact matches
But the sense of the
sacraments as sign - acts through which God acts here and now to accomplish his own purposes seems strangely absent in most baptisms and celebrations of the Lords
Supper.
The author challenges traditional Christian thinking about the Lord's
supper as a «
sacrament» to be set apart from secular eating and drinking.
In the Christian Institute for the Study - of Religion and Society there was an open discussion about a proposal that since Christ transcended not only cultures but also religions and ideologies, the fellowship of confessors of faith in Jesus
as the Messiah should not separate from their original religious or secular ideological community but should form fellowships of Christian faith in those communities themselves, and that so long
as the Law sees baptism
as transference from one community to another it should not be made the condition of entry into the fellowship of the
sacrament of the Lord's
Supper but made a sacramental privilege for a later time (Ref.
It is variously known
as the
sacrament of the Lord's
Supper, or Holy Communion, or the Eucharist, or the Mass..
The manner of it becomes dearer when we consider the
sacraments of Baptism and the Eucharist (the Holy Communion or Lord's
Supper, or,
as it is called in some Western churches, the Mass).
To discern the body of Christ in mutual ministry is
as crucial
as discerning the body in the partaking of the
Sacrament of the Lord's
Supper.
The church's witness to the reign of God is crucial but also provisional, for the mystery of God is beyond all domestication,
as evidenced in Barth's radical rethinking of baptism and the Lord's
Supper as witness to something from on high rather than
as the established «
sacraments» of Christendom.