Similarly, when the soul cuts itself off from the world, God is displaced by a figment of the soul itself: the dialogue which the soul thinks it is carrying on «is only a monologue with divided roles,» (Hasidism, «Spinoza,» pp. 104, 99 f., «
Symbolical Existence in Judaism,» p. 132.)
(Israel and the World, «The Faith of Judaism,» pp. 21 - 24, «The Two Foci of the Jewish Soul,» p. 31 f.; Eclipse of God, «God and the Spirit of Man,» p. 162; Hasidism, «
Symbolical Existence in Judaism,» p. 141 f.)
Not exact matches
(Hasidism, «
Symbolical and Sacramental
Existence,» p. 144.)
by Maurice S. Friedman, p. 161 f.; Israel and the World, «The Faith of Judaism,» pp. 21 - 24; Hasidism, «Spirit and Body of the Hasidic Movement,» p. 79, «
Symbolical and Sacramental
Existence in Judaism,» p. 142 f. Cf. Moses, p. 22 f. for Buber's contrast between «technical magic» and «magic of spontaneity.»)