Sentences with phrase «synagogue when»

Once the family was hurrying to synagogue when his mother caught sight of a woman crying on the steps of a nearby apartment building.

Brick Lane Jamme Masjid It was a synagogue when we were students and it was a Huguenot church long before that.

«It was a wreck,» said Roberta Brandes Gratz of the Eldridge Street Synagogue when she saw it in 1982.

Not exact matches

«And when you pray, do not imitate the hypocrites: they love to say their prayers standing up in the synagogues and at the street corners for people to see them.

It must be an old tradition though because allegedly Jesus made a comment about praying on street corners:» «And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men.

Interesting that you post so many bible quotes and their citations and yet very conveniently ignore Matthew 6:5 «And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men.

So when you give alms, do not have it trumpeted before you; this is what the hypocrites do in the synagogues and in the streets to win human admiration.

When free education was mandated around 70BCE by the Jewish royalty, (Can't think of the Queens name offhand), it was the Pharisees that handled literacy in the synagogues of each town.

Matthew 6:5 - 6: «And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men... when thou prayest, enter into thy closet and when thou has shut thy door, pray to thy Father which is in secret...»

Matthew 6:5 «And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men.

(Matt 24:9) When choosing his twelve apostles some 2 years earlier, Jesus told them: «Be on your guard against men; for they will deliver you up to local courts, and they will scourge you in their synagogues.

One immigrant tells of how exhilaration «was soon replaced by anger and disbelief when he discovered that a local synagogue in Washington Heights denied him admission to its Yom Kippur services because he had not purchased a ticket, even though he explained that he had only recently been liberated from a concentration camp.

New Testament Fulfillment: «When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures.

When they arrived, they went into the synagogue of the Jews.

Luke adds that he was «filled with the power of the Spirit» when he returned to Galilee, and that when he read from the scroll of Isaiah in the synagogue at Nazareth he began with the passage that said, «The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor» (Luke 4:14 - 18).

When I got to the synagogue, I was greeted by elated parishioners who needed a tenth congregant to complete their quorum and asked me to preside over the reading of the Torah.

When he finds city shrines and altars dedicated to a variety of idols, he debates their existence wherever and with whomever he can: in the synagogue with the Jews, in the marketplace with the buyers and sellers, in the town center with the Stoic and Epicurean philosophers.

The opportunity to try this significant experiment in an inter-racial, international religion of converted individuals was given to the early Christians and indeed was forced upon them by Judaism itself when it drove them from the synagogue.

Such developments, however, while they immeasurably deepened and expanded the meaning of personal prayer, did not solve the problem of public worship, which the early Christians only temporarily escaped when they left the temple and the synagogue.

I thought: He is «not now that strength which in old days moved heaven and earth,» when, for several years, he accompanied his old blind father to the synagogue and, for an hour, whispered in his ear every word of the prayers the old man did not know by heart, then going off to another service to fulfill his own duty to pray.

why don't we just follow the simple example set in every muslim nation and allow them to build their mosques and «community centers» when they allow churches and synagogues to be built inn their countries.

Despite the Jubilee in 2016 that Christ prophesied from the synagogue in Nazareth when HE quote Isaiah 61 into Luke 4 will happen before September is concluded.

Thus, when you do some act of charity, do not announce it with a flourish of trumpets, as the hypocrites do in synagogue and in the streets to win admiration from men.

In the Talmud there are three commandments regarding the Amalekites: 1) every adult Jew should call to mind what the Amalekites did when «they did not fear God» (Deuteronomy 25:18); 2) the narratives about the Amalekite crimes are to be read annually in the synagogue; 3) the Amalekites are actually to be destroyed.

When a man with a withered hand shows up in the synagogue, Jesus asks a question which everybody knew the answer to.

It was Jesus, no one else, who looked at around «with anger» when the Pharisees so heartlessly cared nothing whatsoever for a man with a «withered hand» who was there in the synagogue with them (Mark 3:1 - 5).

Jesus says: «And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others.

«On another sabbath, when he entered the synagogue and taught...»

Matthew 6:5 - 6 5And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men.

They know about the anti-Jewish polemics of certain church fathers; about the forced baptisms, especially of children; about the church council decree that sanctioned the removal of such children from their parents; about a papal edict encouraging raids on Jewish synagogues by the faithful; about the expulsion of all Jews from a country like Spain; about Luther's hate language directed against Jews when they did not convert according to his timetable; about the prohibition against Jews living in Calvin's Geneva; and about all the cruelties Christians have felt justified in perpetrating against the people they called «Christ - killers.»

A simple, three - sentence report on what Elhanan finds when he returns to his hometown after the occupation seems to make a case for the ultimate victory of the power of evil: «The synagogue: transformed into a stable by the Germans.

Matthew marks the conclusions of the discourse (7:28 - 29) with his usual formula («And when Jesus finished these sayings»), completing the sentence with the statement made by Mark and Luke about Jesus» teaching in the synagogue at Capernaum (cf. Mk 1:22; Lk 4:32): «the crowds were astonished at his teaching, for he taught them as one who had authority, and not as their scribes.»

Yesterday marked the Jewish holiday of Purim, when Jews will gather together for festive meals and merriment, exchange gifts, and most centrally, assemble in synagogue for mirthful public readings of the Book of Esther — all in celebration of the salvation recounted therein.

When you pray, do not be like the hypocrites; they love to say their prayers standing up in synagogues or at the street corners, for everyone to see them....

The rabbis who taught in the synagogues held varied opinions on many matters, but when we view them as a whole in their relation to non-Jewish developments and to heretical movements (such as Gnosticism), we are impressed by their unity.

Luke 12:11 - 12 (NIV) «When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, FOR THE HOLY SPIRIT WILL TEACH YOU AT THAT TIME WHAT YOU SHOULD SAY.»

First, he was engaged upon a broad appeal to the public, by way of addresses in synagogues, preaching in the open air, teaching when he could find an audience willing to listen, and discussion with members of the public who wished to raise questions.

Still, it is not wrong theologically when the synagogue chose to repeat the promise of 66:23 after v. 24 in order to bear testimony that the worship of the one true God by his faithful has the last word.»

============= When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men..

I could not rid myself of the notion that when I stood at the synagogue podium for my bar mitzvah, when I declared myself a member of the Jewish faith, I was lying, betraying my deepest sense of self.

Instead, he received a standing ovation when he walked into a Detroit synagogue.

And when they came to Jesus, they begged Him earnestly, saying that the one for whom He should do this was deserving, «for he loves our nation, and has built us a synagogue.»

And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men.

When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom.

And most of the time, when he taught in the synagogue, he didn't use parables.

There have even been Jews in East Coast synagogues accused of self - hating anti-Semitism when they disagreed with the policies of Israel.

«And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others.

Luke says (4:14 - 15) that when Jesus returned to Galilee «a report concerning him went out through all the surrounding country,» adding, «And he taught in their synagogues.»

I don't think it was the healing that was the thrust of what was controversial and upset leaders, but when it was done on the Sabbath and in a synagogue, overriding their protocol about Sabbath rest with him pointing out the hypocrisy them criticising him while at the same time untying their donkey, say, on the Sabbath.

-- «When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men.