The Lutheran Church - Missouri
Synod began syndicating «The Lutheran Hour» in l930.
Synods began to pass resolutions advocating minor parts of the gay agenda.
Not exact matches
(In order even to
begin to comprehend this story, one must understand first that Missouri
Synod people care deeply about church doctrine, and second that Concordia Seminary in St. Louis — where classical theological training was offered with considerable rigor — had been revered in the affections of Missourians.
The Times reports details of the abuse complaints will be given to the General
Synod, which
began its three - day meeting in London on Thursday.
If the forthcoming 2015
Synod on the Family can
begin to grapple with that issue it will be doing the Church and wider society a great service indeed.
The Synodicon Orientale
begins with the
Synod of Mar Isaac in AD 410, though it is probable that there were gatherings of Persian bishops prior to AD 410.
However, it was only at the
beginning of the fifth century, as a result of deliberations by a number of
synods, that the re-organization of the Persian church came into effect.
The XIV Ordinary General Assembly of the
Synod of Bishops on the Family
begins with Mass in St. Peter's on October 4.
The special
Synod of 2014, called by Pope Francis to prepare the
Synod about to
begin, was anything but dull, and the 2015
Synod promises to generate its share of fireworks, too.
All of the information regarding the
synod is controlled by the General Secretariat of the Synod, which clearly has favoured from the beginning the positions expressed in the relatio post disceptatione
synod is controlled by the General Secretariat of the
Synod, which clearly has favoured from the beginning the positions expressed in the relatio post disceptatione
Synod, which clearly has favoured from the
beginning the positions expressed in the relatio post disceptationem....
Is it not true that the Church — its councils and
synods — has tended at first to ignore the Marxist - Christian stirrings within it and now
begun to oppose, stifle and subdue them?
The resistance of German pastors reached its climax in the two
synods of Barman and Dablem in 1934 to the membership of the Ecumenical Christian Council in Denmark marks the
beginning of his career in the ecumenical circles.
The Definitio Fidei of the Sixth Ecumenical Council
begins with the word hepomene: «Following the five holy and Ecumenical
synods...»; and ends, as Chalcedon had done, with an anathema against innovators.