Lee's Summit, MO About Blog David Congdon is a PhD student in
systematic theology at Princeton Theological Seminary.
Lee's Summit, MO About Blog David Congdon is a PhD student in
systematic theology at Princeton Theological Seminary.
Lee's Summit, MO About Blog David Congdon is a PhD student in
systematic theology at Princeton Theological Seminary.
Lee's Summit, MO About Blog David Congdon is a PhD student in
systematic theology at Princeton Theological Seminary.
By 1930 after his one year internship, his second dissertation «Act and Being» won him the privilege of lecturing in the field of
systematic theology at the university of Berlin.
Ted Peters is Professor of
Systematic Theology at Pacific Lutheran Seminary and Graduate Theological Union in Berkeley, California.
Thomas G. Guarino, professor of
systematic theology at Seton Hall University, is co-chairman of Evangelicals and Catholics Together.
Michael Root is Ordinary Professor of
Systematic Theology at The Catholic University of America.
Michael Root is professor of
systematic theology at Lutheran Theological Southern Seminary in Columbia, South Carolina.
«It's not so coincidental that the movement arose in the «60s and «70s,» said Frank D. Macchia, who teaches
systematic theology at Vanguard University of Southern California in Costa Mesa.
John P. Burgess is the James Henry Snowden Professor of
Systematic Theology at Pittsburgh Theological Seminary.
Masuda is now a Jesuit priest and a lecturer in
Systematic Theology at Tokyo's Sophia University.
Lewis S. Mudge, Ph.D., is Professor of
Systematic Theology at San Francisco Theological Seminary and the Graduate Theological Union, Berkeley, California.
Dr. Herzog was professor of
systematic theology at Duke University Divinity School, Durham, North Carolina, at the time this article was written.
Thomas G. Guarino is Professor of
Systematic Theology at Seton Hall University.
I am sorry, I think I shall stick with the perspective of B.B. Warfield, or one of my favorite models, D.A. McGregor (1847 — 1890), professor of
systematic theology at and then principal of Toronto Baptist College.
Robert L. Calhoun was professor of
systematic theology at Yale Divinity School and was asked to contribute to this subject on May 31, 1939.
Nancy E. Bedford is professor of
systematic theology at the Instituo Superior Evangelico de Estudios Teologicos and Seminario Internacional Teologico Bautista in Buenos Aires.
Philip Hefner is professor of
systematic theology at the Lutheran School of Theology at Chicago, codirector of the Chicago Center for Religion and Science, and editor of Zygon: Journal of Religion and Science.
John P Burgess is associate professor of
systematic theology at Pittsburgh Theological Seminary and the author of Why Scripture Matters.
Denis Hurtubise is Lecturer in
Systematic Theology at Saint Paul University, 223 Main Street, Ottawa, Canada, K1S 1C4.
Ted Peters was professor of
systematic theology at Pacific Lutheran Seminary and the Graduate Theological Union in 1993 when this article was written.
Roland Faber is Professor of
Systematic Theology at the University ofVienna, Institute of Dogmatic Theology, Schottenring 21, A - 1010 Vienna, Austria.
In his clear and illuminating book, Scott Swain, a professor of
systematic theology at Reformed Theological Seminary, takes seriously the Barthian project and seeks to evaluate it on a precise but profound point: Who, according to Barth, is God?
Carl E. Braaten is Professor of
Systematic Theology at the Lutheran School of Theology at Chicago.
Sarah Hinlicky Wilson is a Ph.D. student in
systematic theology at Princeton Theological Seminary.
C. C. Pecknold is associate professor of
systematic theology at the Catholic University of America.
Ellen T. Charry is Margaret W. Harmon Associate Professor of
Systematic Theology at Princeton Theological Seminary.
David F. Wells is professor of historical and
systematic theology at Gordon Conwell Theological Seminary, South Hamilton, Massachusetts.
Ted Peters teaches
systematic theology at Pacific Lutheran Seminary and the Graduate Theological Union in Berkeley, California, and is board chair of the Center for Theology and the Natural Sciences at GTU.
The author, professor of
systematic theology at St. John's Seminary in Brighton, Massachusetts, does a splendid job of introducing the series, addressing such topics as natural law, principles of human action, the determination of the moral good, and the connection between virtues, gifts of the Holy Spirit, and the Beatitudes.
Edward T. Oakes, S.J. is Professor of
Systematic Theology at the University of St. Mary of the Lake, the seminary for the Archdiocese of Chicago, and author, most recently, of Infinity Dwindled to Infancy: A Catholic and Evangelical Christology (Eerdmans).
David S. Yeago is Michael C. Peeler Associate Professor of
Systematic Theology at Lutheran Theological Southern Seminary in Columbia, South Carolina.
Rev. Msgr. Thomas G. Guarino has been professor of
systematic theology at Seton Hall University since 1984.
Not exact matches
Lewis Sperry Chafer, in his
systematic theology, lists 33 things which happen to us
at the moment we believe in Jesus for eternal life.
In an article on Tillich's theological method, Jacob Taubes states that Tillich eschatologizes ontology and ontologizes eschatology.13 I submit, to the contrary, that this interpretation does not apply
at all to Tillich's ontology as it is fully elaborated in his
Systematic Theology.
A Christian
theology that respects the meaning of the biblical narratives must begin simply by retelling those stories, without any
systematic effort
at apologetics, without any determined effort to begin with questions arising from our experience.
At that time (1975) I knew that there was a real difference between fundamental and
systematic theology and, therefore, between the forms of publicness proper to each.
Stanley J. Grenz is professor of
systematic theology and Christian ethics
at North American Baptist Seminary, Sioux Falls, South Dakota.
The poor, the outcast, do not appear
at the laying of the hermeneutical foundations of the
Systematic Theology.
At the lowest level, such defense is accomplished by appeal to authority or tradition; at the highest level, it is done through philosophy — specifically, through philosophical theology or systematic theolog
At the lowest level, such defense is accomplished by appeal to authority or tradition;
at the highest level, it is done through philosophy — specifically, through philosophical theology or systematic theolog
at the highest level, it is done through philosophy — specifically, through philosophical
theology or
systematic theology.
James I. Packer, D. Phil, is professor of
systematic and historical
theology at Regent College, Vancouver, Canada.
At the outset of this paper I cited a text by Whitehead in which he suggests that it is possible to lay the foundations for aesthetics, and to conquer ethics and
theology through, what is in essence, a
systematic examination of propositions.
Theological interpretation of scripture (when it is not burdened by large - scale hermeneutical theory or an inflated ecclesiology); historical
theology (especially when animated by astonishment
at the gifts which the Spirit has given to the saints through the great thinkers of the past);
systematics (when it sets aside anxieties about relevance or plausibility and gives itself to the task of loving description of the gospel).
Meanwhile, in addition to his duties
at the university which involved him in lecturing on
systematic theology and leading a seminar on «The Idea of Philosophy and Protestant Theology,» he became further involved in the m
theology and leading a seminar on «The Idea of Philosophy and Protestant
Theology,» he became further involved in the m
Theology,» he became further involved in the ministry.
Methodologically speaking, however,
systematics is a dialogue with a different public than those of philosophical and practical
theology, theirs being the academy on the one hand, and society
at large on the other.
Eberhard Jungel is professor of
systematic theology and philosophjy
at the University of Tubingen.
New texts on
systematic theologies, along with new dictionaries, encyclopedias and biblical commentaries, are significant signs of efforts
at retrieving the faith and «getting it all together.»
Recently I assigned a class Gustavo Gutierrez's A
Theology of Liberation, a book that to my mind combines
at a fairly
systematic level many of the qualities I have been speaking about, most notably the insistence on the relation of Christian belief and life style.
The Tillichs and Barths have departed, and I am not optimistic about the emergence of others to take their places — nor am I convinced that a comprehensive
systematic theology is possible or appropriate
at this juncture.