Sentences with phrase «testament apocrypha»

Many of these are still extant and are called collectively the New Testament Apocrypha.

Corinthian congregational fission reappears at the end of the first century in First Clement 45 - 47, and the catalogue of New Testament Apocrypha includes Third Corinthians, the «Apocalypse of Paul,» and even a modern and useless apocryphon called the «Epistle of Kallikrates.»

(For a discussion of this see R. Mel Wilson, New Testament Apocrypha, James Clark and Co., 1991, vol.1.)

The rest are lumped together under the title «The New Testament Apocrypha.»

What that religion is, and how it branches out from Christian orthodoxy, is perhaps most fully explored in Rebel Angels, through the reflections of a winsome Anglican divine, Simon Darcourt, whose scholarly pursuit is, significantly enough, New Testament apocrypha.

The Book of First Maccabees in the Old Testament Apocrypha witnesses to his resolve: «They put to death the women who had their children circumcised, and their families and those who circumcised them; and they hung the infants from their mothers» necks» (1:60 - 61)

Not exact matches

i.e., The Catholic Bible includes 16 of these books, the Orthodox use 18, and the Protestant / Angelican include 18 of these Apocrypha books in it's Old Testament Cannon.

The twenty tableaux vivants are atrocious beyond my power to describe; they are all scenes from the Old Testament and Apocrypha, linked by dubious typology to incidents in the Passion of Christ.

Or do we need to do with the New Testament as is sometimes done with the Book of Daniel — parts of it included in the text as canonical, parts of it relegated to an appendix of Apocrypha?

In the wisdom literature of the Old Testament and the Apocrypha God's wisdom is often personified and speaks in the first person (e.g., Prov 1:20 - 33; 8; Sir 24).

When New Testament writers refer to «the Scriptures», they always (with two exceptions, in late - written books) mean what we call the Old Testament (with or without the Apocrypha).

In the Old Testament and the Apocrypha the hope of a resurrection from the dead has been expressed in a clear but restrained way.

The quotations from the Apocrypha are taken from the New English Bible, and those from the Pseudepigrapha are taken from the translation supplied by R. H. Charles in The Apocrypha and Pseudspigrapha of the Old Testament in English, Vol.

See R. H. Charles, Apocrypha and Pseudepigrapha of the Old Testament (Oxford: Clarendon Press, 1913), 2:140 - 226, and P. Gaechter in Theological Studies 10 (1949): 485 - 521.

This statement is made in complete awareness of the fact that, as Klausner says, «throughout the Gospels there is not one item of ethical teaching which can not be paralleled either in the Old Testament, the Apocrypha, or in the talmudic and midrashic literature of the period near to the time of Jesus.»

He is the author of The King and His Cross; Preface to Old Testament Theology; The Holy Scriptures: A Survey (a volume in the Seabury Press Church's Teaching Series), and The Apocrypha, Bridge of the Testaments.

Such acceptance of Hellenistic thought, however, while typical of Alexandrian Judaism, had little, if any, influence in Palestine and, although mildly evident in the Apocrypha, it did not affect the Hebrew Old Testament.

The argument that we have here a transcendent sovereign Son of man conception must turn entirely upon two points, that the Messiah here is «kept many ages» (R. H. Charles, Apocrypha and Pseudepigrapha of the Old Testament II, 616, n. 26, finds this sufficient to identify the figure with the Son of man of I Enoch [G. H. Box]-RRB-.