Not exact matches
Jesus condenses the Old
Testament prophetic
ethic (quoting from Deuteronomy and Leviticus) when he declares that «all the law and the prophets» depend upon
love of God and
love of neighbor (Matt.
For example, it is the opinion
of not a few biblical scholars that the
love commandments in the Fourth Gospel and the epistles of John, so often quoted to stress the universality of the Christian ethic, were originally understood as applying only within the Christian community, and as in the Old Testament «Love your neighbor» meant «Love your fellow Israelite,» so the corresponding «new commandment» was taken to mean, «Love your fellow Christ
love commandments in the Fourth Gospel and the epistles
of John, so often quoted to stress the universality
of the Christian
ethic, were originally understood as applying only within the Christian community, and as in the Old
Testament «
Love your neighbor» meant «Love your fellow Israelite,» so the corresponding «new commandment» was taken to mean, «Love your fellow Christ
Love your neighbor» meant «
Love your fellow Israelite,» so the corresponding «new commandment» was taken to mean, «Love your fellow Christ
Love your fellow Israelite,» so the corresponding «new commandment» was taken to mean, «
Love your fellow Christ
Love your fellow Christian.
Since the nineteenth century, the sexual
ethics of «the family pew» have been conceptualized in Old
Testament terms without much reference to modifications introduced by Jesus» law
of love.
Thus the
ethic of the New
Testament is properly described as «disinterested
love,» that is,
love that is not calculating.
It can not be too strongly stressed, in contrast to a secular moralism which finds its base in social adjustment, or a balancing
of human values, or a natural law
of morality, that the center
of New
Testament ethics lies in the
love requirement which in turn stems from the free gift
of God's
love to the undeserving.
Likewise in the Greco - Roman world the pure
ethic of love faced a desperate trial, and the marvel is not that the New
Testament contains contradictions and qualifications
of it, but that such elevated and triumphant faith in it was voiced at all and has remained to chasten and guide the conscience
of the world.
The unique position which the
ethic of love holds in the New
Testament is made plain by the very contradictions
of it that occur.
Nevertheless, there is no mistaking the clear emergence
of the
ethic of love as the dominant and unique principle
of conduct in the ideals
of the New
Testament.
Nevertheless, there is no mistaking the conscious conflict in the morals
of the New
Testament between the
ethic of love on one side and bloody violence on the other.
Jesus, among others, condensed the Old
Testament prophetic
ethic (quoting from Deuteronomy and Leviticus) when he declared that «all the law and the prophets» depend upon
love of God and
love of neighbor (Matt.22: 35 - 40; cf. Mark 12:28 - 31).