Sentences with phrase «think of anger»

People often think of anger and aggression as -LSB-...]

If you're coming to us for mandatory anger management classes, whether you've been court - ordered to complete anger management counseling or you've been mandated to take a course because of issues at work, you should think of anger management counseling not just as a requirement but as an opportunity to make your life more peaceful.

It is helpful to think of anger like an iceberg.

Do not counter reject your child or adolescent (think of the anger iceberg — your child does not hate you).

I think some of the anger directed at Peezee is the result of his own spitting upon mainstream religion, and not his eco pathology.

I REALLY think all of this anger is over other thing's first it's directed at President Obama, even black's and now Muslim's.

Not exact matches

«It's very tempting to let it rip, but if you show anger, they will immediately think of you as a disgruntled employee and everything you say will be discredited.»

«The Pakistanis will push the usual buttons of protests and complaints and diplomatic anger, but they will also think, «Boy, what else will Trump do?»»

«The leader has to recognize when negative emotions like frustration, impatience, anger, lack of self - confidence, jealousy, greed start to influence his thought processes,» writes the Dalai Lama and van den Muyzenberg in the The Leader's Way.

When we don't let our anger overtake our thinking, we are much better in deciding the right course of action.

I think voters often choose movies that reflect their righteous anger but rarely their seething sense of impotence and futility (Crash, maybe), and I'm not sure that the BAFTA win for Three Billboards — oh, those Americans, isn't that how they solve everything, hitting someone or burning something?

Each of the recent mass shootings in the U.S. has followed a similar pattern — after the killings, there's a nationwide pang of sadness, a hot flash of anger; but then, after several days of thoughts and prayer and Facebook debates, the conversation dies down.

Judging by the level of anger out there on the range, I think they will make the effort.

[Street Capitalist] Previously thought of as possibly the next Warren Buffett, Sardar Biglari has angered value investors with his latest compensation proposal.

Then I thought, was it this comment of Bernardo that angered David and made him back the fellow «God - talker» and mistypify the «Anti-God» commentor?

I think the percentage of atheists versus believers is higher than the number you provide, and I also think the important point (perhaps implied by tallulah) is that per person, there is more anger on the side of the theists than the nonbelievers.

We believe things to be true, when we find out things which we once thought were true, are not true (Earth is Flat, Earth is Center of Universe, Lightning is Gods Anger) we change what we believe.

Family connections may be a source of a lot of pain or anger, and because of the way our legals system is set up, at every turn on «your way out», legal forms demand «next of kin», hospitals demand «next of kin» — no kidding the poor dying person has no choice but to think of family.

The problem, mique, is that the Christians (and some other religions) believe that your actions or lack of action (e.g., not properly worshiping their deity) can anger their god and bring his collective punishment upon everyone, so they think it's their civic duty to help you see the light and to legislate their ideas so that all must follow their ways (of course, history shows they can't even agree among themselves what those ways are).

I don't follow religion, but it seems to me, WD, that you spend a lot of time condemning religious people while thinking you're actually helping the human race yourself... and yet, I don't see how your anger is doing anything good...

And we saw that when Molly is able to think of some offense of her own that is on a par with Mort's and to hold the two offenses in her mind, her anger is undercut.

While I understand your anger, I do not think you understand that it was not the whole of the Catholic Church that committed these crimes, it was men, power hungry men, that actually acted outside of the true teachings of the religion.

I really think the constant fear I was in of being under God's anger for it helped to keep me in the loop.

We fool ourselves into thinking no one will know, but anger and resentment have a way of seeping into everything.

Social support makes the world turn for most people (different people are «inspired» (motivated to live) by all of the different thoughts and emotions related to their social interactions — anger, love, revenge, trust, hatred, friendship, fear, joy, envy, compassion, confusion, sorrow, etc).

It is quite understandable that a man in the throes of anger or discouragement should think there is nothing left except a violent explosion.

If I think that I can not reach others except by participating in their revolt, their anger and hatred; if I think that Christ's consolation is a deluding lie and reconciliation a hypocrisy, then I no longer believe that the coming kingdom is truly present (but it is a kingdom of heaven, not of earth), and I no longer believe in the Resurrection.

Sin is not merely overt transgressions against society such as murder, theft, or adultery; it appears more often in the subtler forms of the killing of personality by anger and unkindness; the stealing of reputation by gossip or of opportunities by self - seeking; the marring of thoughts by attention to the lustful or the obscene.

Am I then really all that which other men tell of, or am I only what I know of myself, restless and longing and sick, like a bird in a cage, struggling for breath, as though hands were compressing my throat, yearning for colors, for flowers, for the voices of birds, thirsting for words of kindness, for neighborliness, trembling with anger at despotisms and petty humiliation, tossing in expectation of great events, powerlessly trembling for friends at an infinite distance, weary and empty at praying, at thinking, at making, faint and ready to say farewell to it all.

Whether one is overwhelmed with fears, anxieties, angers, thoughts of one's own hard lot, or weighed down with remorse, the best curative is to lay both one's troubles and one's sins before God, and leave them there.

I think that during the grief process of our internal hopes (for relationship, for acceptance, for belonging to a group, etc.), we most likely experience the Kubler - Ross model: shock / denial, anger, bargaining, depression, and finally, acceptance.

I think in that way it speaks of God's vulnerability and right anger at times.

I am speaking of... what every one must know in his own case: how difficult it is to command himself, and do what he wishes to do; how weak the governing principle of his mind is, and how poorly and imperfectly he comes up to his own notions of right and truth; how difficult it is to command his feelings, grief, anger, impatience, joy, fear; how difficult to govern his own tongue, to say just what he would; how difficult to rouse himself to do what he would, at this time or that; how difficult to rise in the morning; how difficult to go about his duties and not be idle; how difficult to eat and drink just what he should, how difficult to regulate his thoughts through the day; how difficult to keep out of his mind what should be kept out of it.

The amount of anger I developed as a teen was too much for my family to handle, and the root of it is not what you would think, suffice to say society has some major hurdles that I personally was introduced to at school.

As a novice blogger myself I think it would be flattering if someone else used my thoughts but also discouraging probably to the level of aggravation or even anger if I thought they were being used without being given the proper credit.

I cheated on him without thinking even though i think i did it out of anger.

By the end of the book, I think your average reader will be brimming with anger toward the religious right and fired up mostly about progressive politics.

I just don't think it means «anger,» and I think a contextual study of the term in Romans shows that Paul didn't understand it that way either.

The answer here is the revelation you had of receiving a revelation from Holy Spirit (conviction) that you realised you harboured negative thoughts, envy, anger, jealousy and dark thoughts about God.

If i said that blasphemy words that pharisees said due to fear of God or wrobg thoughts that comes to me can I still be forgiven, what if those thoughts are because of my anger of God or love of sin or unable to do huge vows,... etc..

Indeed, and one thinks of the catastrophic threat posed by our all - too - human anger, bitterness, greed, lust, and will to power.

Such anger can be provoked by a glance» think of the bar brawl inspired by a dirty look» or an intricate argument that catalogues a series of indignities.

We have become way too much eyeball people as Christians assume that those who don't live according to the way they do they are unsaved, we have created this judgemental relationship which hurts peoples fellowship with God, there are no litmus tests for people that believe in Jesus, which is why we are called to not judge others, and people use James 2:14, and 1 John's verse of those who practices righteousness are righteous even though I think it's talking about earthly righteousness toward people that we as Christians should show because there is a lost world out there that needs are help and these doctrines of guilt, condemnation, anger, and judgement aren't helping in fact they are doing the opposite, just like how in James it's justification towards man.

Not sure why you feel the need to vent all your anger on the world (supposed free thinking) and make sick jokes of others beliefs.

But most of the time anyone who thinks deeply about it sees reasons for the anger of the Holy.

When I referred to «fear, anxiety, anger and intensity» I was thinking of people's responses to the potential of rethinking their interpretive certainties.

That is confusing for us but for them — when they think of a nose they think of it flared out in anger.

«On my way back I could think of nothing else but the words «get rid, get rid»; and the idea must have continued to possess me during my sleeping hours, for the first consciousness in the morning brought back the same thought, with the revelation of a discovery, which framed itself into the reasoning, «If it is possible to get rid of anger and worry, why is it necessary to have them at all?»

You, on the other hand, think that an insult is not justified and that Jesus should not be judged for His anger or His theology evaluated on the basis of His anger, as if He should have walked around like some sort of zen master

I'm thinking of how much I have to learn, of how much passion and laughter, anger and goodness, stories and sermons, resources and energy they carry within them.