In fact, it is just as likely that God's call of Abram was a response to Abram's response to what he learned about God
through general revelation.
Through general revelation, man can sense God's existence and see His power.
Not exact matches
In order to interpret this core - principle of
revelation, we must understand its essential presupposition; namely, that events are present «in» other events - present not just abstractly (
through «eternal objects»), i.e., mediated by the «
general,» but as singular events that effect their further history by their unique concreteness (PR 338).12 Whitehead recognizes precisely this constellation when he says:» [T] he truism that we can only conceive in terms of universals has been stretched to mean that we can only feel in terms of universals.
I had never thought
through all the various parts of
general revelation like that.
But a just appreciation of God's
general revelation of Himself should preserve the truth that Christianity has meaning for man precisely because it represents a fulfillment of the knowledge of God which is made possible
through all the things which He has made, Nygren claims, of course, simply to be setting forth scientifically the fundamental Christian motif without arguing its truth or value against any other motif.
But based upon a plethora of New Testament passages, Christians have also recognized that there IS indeed also a technical usage of the term «the gospel» that came into effect after Christ's resurrection that refers not to good news in
general, nor to the
general revelation of God given
through the Old and New testaments, but to the specific message that must be preached to the lost and must be believed by the lost to receive eternal life.
One may say that the trait here suggested indicates a genius for improvisation — or a somewhat stupid dependence on «muddling
through» — or a tenacious belief in
general revelation — but recognized it must be.