Sentences with phrase «thy tabernacles»

But not the Mormon Tabernacle Choir.
The point is that the «blob of tissues» theology is unsustainable, and that plenty of people can grasp as much, whether or not they know what a tabernacle is.
He stuck out like a black man at the Mormon Tabernacle Choir.
Psalm 27:5 For in the time of troubleHe shall hide me in His pavilion; In the secret place of His tabernacle He shall hide me; He shall set me high upon a rock.
I think you are referring to the Passover week of festivities that includes the feast of Tabernacles and Firstfruits.
I just saw the altar and the priest instead of facing the tabernacle was facing the people.
This can be verified in Jerimiah 7:21, as well as by noting that G - d reduced access to sacrifices all through the entire Tanach; originally each man was a priest in his own home, offering sacrifices whenever and wherever (Cain, Abel, Abraham), but at Mt. Sinai it was reduced to a single place (the tabernacle / temple) and to assigned priests; this was fine for 40 years of wandering, but as soon as they entered «the promised land», the tabernacle traveled with the army, and those left behind as settlers in the new land had no more access to it.
After years of praying and hoping for the Lord to «make himself present» in worship, I found a place where he always truly is» the tabernacle.
A priest has asked thieves who stole a ciborium as well as a tabernacle, chalices and other sacred items from a church «to repent and to return what they have taken.
The priesthood began when God commanded his people to build the Tabernacle (Tent of Meeting).
The priesthood continued with the advent of the church, for Christians believe that the church is the living Tabernacle of God.
16 «Then the priest shall bring her near and have her stand before the Lord, 17 and the priest shall take holy water in an earthenware vessel; and [j] he shall take some of the dust that is on the floor of the tabernacle and put it into the water.
One in six of these blood moon tetrads always falls on Jewish feast days because, like them, Passover and Tabernacles always occur at full moon and are six lunar months apart.
Gods judgment rest upon all the corporate and local churches temples, tabernacles, TV evangelists, ministries and congregations ever for all their false teachings and deeds, and God does not want any of His people to suffer the spiritual plagues which are being brought upon them.
Bible prophecy buffs point out that the eclipses happening this year are particularly significant because they all fall exactly on Jewish festivals: the ones in April 2014 and 2015 occur on the first day of Passover and the two in September are both on the first day of The Feast of Tabernacles.
Then, this plan became flesh in the person of Jesus Christ and tabernacled among us.»
There is nothing too grand for the glory of God... and if you had heard... the very first Tabernacle for Jesus Christ was Mary!
The words which follow in this passage, «we saw his glory» (Jn 1:14) are also related to the «overshadowing» of Mary by the Holy Spirit in the conception of Christ (Luke 1:35) and the glory of the Lord filling the «Tent of Meeting» (the Tabernacle) in the desert — «The cloud overshadowed the meeting tent and the glory of the Lord filled the tabernacle» (Exodus 40:34 - 35).
No question about it, the listening is demanding, not only because of the writer's rhetorical style but also because of the assumption that the reader knows the Old Testament and the wilderness life of Israel, a life centered in the tabernacle and the daily ministrations of the priest.
«I visited my brother - in - law's church, the Running River of Life Tabernacle, and I don't know what it was, but something happened and I'm born...
The reader is deluged with tedious genealogies, military roll calls, «nuts and bolts» inventories of tabernacles and temples, meticulous ceremonial codes, lists of petty kings, and an array of trifling events and curious tales.
Does not the whole design of the Tabernacle in the form of a tent, and the use of the veil and the sanctuary lamp support this teaching?
Obviously, Christ's Eucharistic presence is not limited in this way because He is truly and substantially present in every consecrated host in every tabernacle of the world.
In this perspective on this key text (John 1:14) we have a remarkable prophetic description not only of the Incarnation but also of the Holy Eucharist and of the Tabernacle, as part of the very plan of God in sending Christ into the world.
Everything was created through the Word («Logos» in Greek meaning all the Intelligence and Wisdom of God) and created for the Word to be made flesh - in Bethlehem, on the Altar and in the Tabernacle.
It is not generally realised that the second part of St John's key statement on the Incarnation, «The Word was made flesh and dwelt (or lived) among us» should be translated literally as «tabernacled among us».
Therefore this profound and prophetic text can give us a vision of the plan of God — «The Word was made flesh and tabernacled among us».
When the Israelites entered the promised land the Tabernacle, or Tent of Meeting, eventually became the Temple of God in Jerusalem, the centre of Jewish worship and liturgy.
The child who trusts the wisdom of these pages has a head start on David, who had to be convinced by Nathan that it is not we who must build God a tabernacle, but God who chooses to dwell in and among us.
It is the feast of Tabernacles.
Christian apologist Ravi Zacharias has twice been invited to preach at Salt Lake City's Mormon Tabernacle, giving an unashamedly Christological message on both occasions.
Two of the feasts that are important here are the Feast of the Passover, and the Feast of Tabernacles.
Now his spirit resides in the tabernacle or temple (body) of each individual believer.
And just as fathers were telling their children about God being with them, during this feast of tabernacles, during late September, five miles away, in the little town of Bethlehem, Jesus Christ was born.
There is much in it that is dated, or that is applicable to a particular people; for example, some of the legal lore in Leviticus, or a detailed description of the tabernacle or the temple.
God started with a small party in a garden, moved on toward some pow - wows at alters in the desert, then moved into a moveable tabernacle (kind of like an Old Testament RV), then reigned in a temple (especially the God - cave of the Holy of Holies, then disappeared while giving the Jews the silent treatment for some 400 years, then came back to the temple, then traveled the highways and byways with anyone who wanted to join the fun and whooped it up with society's outcasts and wedding attenders, then moved on to some public forums, then into some clandestine home groups and a few jail cells, and eventually made his way into traditional church as we now know it.
Very interesting calculation relating the birth of John the Baptist to the timing of Jesus birth and then correlating this prophetically with the Feast of Tabernacles.
And so John 1:14 reads, «And the Word became flesh and tabernacled among us.»
Except for the possible reference in Luke 2:7, nothing is mentioned about the Feast of Tabernacles.
If Christ was born during the Feast of Tabernacles, in order to fulfill the picture and the type, if Christ was born in late September during this Feast of Tabernacles, then that means that nine months earlier is when Mary conceived.
I suggest in Christmas Redemption that the «tent» refers to the temporary structures erected by Jewish people during the Feast of Tabernacles.
In the OT days a portion or representation of God's spirit or glory resided in the tabernacle and then the temple in Jerusalem.
This did not bother Jesus in the least, for David and his men ate the consecrated bread on the altar of the Tabernacle, and the priests changed the twelve loaves on the altar of the Temple every sabbath and ate what they took off.
The word for «dwelt» in the Greek is skenao, and it means... tabernacled.
One other objection to this idea is that the Feast of Tabernacles is typically in late September.
I suggest in that the word «inn» is most likely a mistranslation, and the word really should be «tent» or «tabernacle
Peter and the other two disciples, representatives of this world, see it all, and Peter wants to build three tabernacles, one for Jesus and one for Moses and one for Elijah.
She is the very «tabernacle» who brings our Lord to us... a pure and perfect vessel.
Well, she probably went into the house, right next door to the makeshift tabernacle, and gave birth there.
Although Jerusalem is present in every «Man» as a tabernacle of mutual forgiveness, that tabernacle has been shattered by the Fall, as fallen man is sealed in the isolation of his individual selfhood:
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