Sentences with phrase «time history of events»

To get a global picture, the scientists used data from four individual NASA missions — the Magnetospheric Multiscale mission, Van Allen Probes mission, Geotail, and the Time History of Events and Macroscale Interactions during Substorms mission — plus the LANL - GEO spacecraft.

Using data from NASA's Time History of Events and Macroscale Interactions during Substorms (THEMIS) mission, Raeder and his Ph.D. student Shiva Kavosi (lead author) found that Kelvin - Helmholtz waves actually occur 20 percent of the time at the magnetopause and can change the energy levels of our planet's radiation belts.

Not exact matches

While the use of video - streaming tools like Facebook Live can create a compelling real - time record of news - worthy events — a rough draft of history, as someone once said of newspapers — it also raises questions about how platforms like Facebook (fb) and Twitter (twtr) handle that kind of information.

Her world record in the 800 - meter freestyle is seven seconds faster than the next competitor, and she now owns the eight fastest times in the history of the event.

The exact timing of launching LN in the main bitcoin network is unknown, and before that beta releases of applications are required, however, as the developers are convinced, the full - scale activation of the protocol can become one of the most important events in the history of «digital gold».

Developers at the time could access virtual anything of any value that a person's friends had posted on the social network: her hometown, current city, events and location check - ins; her interests, groups and all the pages she'd liked; her relationship statuses with romantic partners, friends and family; her birthday, activities, work history and political and religious affiliations; and her photos, notes and videos.

Historian Paul Johnson commented on the advance of atheism in modern history:» Nietzsche wrote in 1886:» The greatest event of recent times — that God is dead, that the belief in the Christian God is no longer tenable — is beginning to cast its first shadows over Europe.»

@fimilleur from time to time mankind experiences the presence of God, there have been and continue to be events that testify to the presence of Him.The multiple gods you continually point to have an unique difference from the God who first revealed His presence to ancient men i.e. the Hebrews.The particular gods you mention roman etc. are all man made and in many instances men themselves i.e. hercules, but even the ancient greeks realized the limitations of their understanding and included an «unknown» God in their worship structure.many cultures did likewise, having a glimpse of God but not the fullness of understanding that was given to the Jews.Whether or not «we» believe, does not alter the fact that God exists as an unique being, whether or not «we» acknowledge Him «we» will stand before Him.You do not choose to understand, but we are actually standing in His presence right now as He is much bigger than the doctrines and knowledge man ascribes to Him those things you find so questionable are the misconceptions and misrepresentations of God made by men throughout history.

The books of the New Testament were closer in time to the actual event than most histories of that time or earlier that are generally accepted as true.

To begin with, since the Bible comes to us (as we have seen) as a revelation of divine truth in the form of a history of events, the principle of succession in time is essential to it.

This means that we shall understand the death of God as an historical event: God has died in our time, in our history, in our existence.

The church lives between the times, rejoicing in the coming of Christ as the culminating event in the history of salvation.

The New Testament claims that this Jesus of history, whose father and mother were well known to his contemporaries (John 6:42) is at the same time the pre-existent Son of God, and side by side with the historical event of the crucifixion it sets the definitely non-historical event of the resurrection.

To confess the death of God is to speak of an actual and real event, not perhaps an event occurring in a single moment of time or history, but notwithstanding this reservation an event that has actually happened both in a cosmic and in a historical sense.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

«Relation» is understood on the model of an event in time and space; that is, it has a reality which transcends man as well as involving him, and it occurs in the flux of history.

Since the smallest unit of time is Planck time (10 to the -45 power sec), the lowest probability event that can ever happen in the history of the universe is:

In taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestation.

The writers accurate use of common names of the time shows they had access to reliable information about the people and places involved in the history of Jesus and that their writings took place at about the same time as the events (there would have been no way to access information regarding names of that time hundreds of years after the period, remember, no books, no libraries, etc..)

Such a problem would lead us to suggest that the only consistent alternatives would be either a radical, a historical translation as mentioned above, or — if the historical framework of biblical thought were to be retained — a systematic theology where the bridge between the centuries of biblical events and our own time was found in the actual history of the church as still ongoing history of God's people.

Death is then, another instance of the more general way in which all history and all events move backward in time «from the Sasa period to the Zamani, from the moment of intense experience to the period beyond which nothing can go» (ARP 29).

Where Whitehead and Santayana are strikingly similar is in holding that the spatio - temporal world is ultimately atomic or quantic so that what constitutes the world at any one moment, or a piece of history, is a system of facts, events, natural moments, or actual occasions, whose relations (or perhaps rather possibilities of relations) constitute space and time (as opposed to their being as mere possibilities of relations) rather than are in them as containers (see ED 27).

Part of the answer is that these ancient events are moments in a living process which includes also the existence of the church at the present day; and another part is that, as Christians believe, in these events of ancient time God was at work among men, and it is from his action in history rather than from abstract arguments that we learn what God is like, and what are the principles on which he deals with men, now as always.

Pope Benedict's purpose and tone as he spoke to both religious and secular leaders - overwhelmingly positive and collaborative - was the direct fruit of the landmark event that remains the most significant moment of the history of the Church in our time, the Second Vatican Council.

It was an event in the history of salvation, in the realm of eternity..., in an analogous way, history comes to an end in the religious experience of any Christian «who is in Christ»... For although the advent of Christ is an historical event which happened «once» in the past, it is, at the same time, an eternal event which occurs again and again in the soul of any Christian.»

From the creation of the world before time to the consummation of all things at the end of time, the Bible describes the life of man with God as a series of events which taken together constitute the history of the work of redemption.

The fall of man is no longer taken as an event at the beginning of human history, nor is the «end of history» a literal conception of a point of time at which the world ceases to be.

They spoke to the conditions of their times from the standpoint of both the judgment and the proffered deliverance of Yahweh, and proclaimed their faith in a divine Ruler who moves within political events as in all other events of human history.

«2 Eventually, he let go of the dogma that had dominated Western thought: the belief that events are guided by a sure, rational hand and that scientists and philosophers are capable of reading the print of that hand as it appears in natural and cultural history He acknowledged that all things «perpetually perish» — where «perish» refers not to the end of all time but to the end of every moment.

Attempts have often been made to show that this man never lived, that he is entirely the product of early Christian imagination, but these attempts have at no time succeeded in convincing more than a few, and it is inconceivable that they would ever convince the Christian, for the event whose historicity is to him more than the conclusion of an argument but is witnessed to by his own being as a Christian — this event includes the appearance in history of this man.

A person who would hold this view believes that while God guided and inspired the human authors to accurately record the events of history, these events do not accurately represent the mind or will of God, but rather what the humans at that time thought was the mind and will of God.

Dude, it's a bunch of fictious stories that were edited over time, it's not about actual events or history, that's the point.

It is an event that took place in history, that, like all historical events, took time: the time of Jesus» earthly life, and the three days of His burial.

My children will believe in Santa far longer then I let them try to believe in «god» religion is the root of all evil and history and current events prove that time and time again.

It first proposes the dialectic of its object, which is an event as well as a meaning at the same time, similar to what we spoke of in part one with regard to the narration of the founding events of the history of Israel.

In biblical times to know about history was to interpret human events in relation to our purpose: to see the building of the Tower as idolatry was to understand an historical event.

No; what makes one's pulse to bound when he remembers his own home under foreign skies, is never the rich man, nor the learned man, nor the distinguished man of any sort who - illustrates its history, for in all these petty products almost every country may favorably, at all events tediously, compete with our own; but it is all simply the abstract manhood itself of the country, man himself unqualified by convention, the man to whom all these conventional men have been simply introductory, the man who — let me say it — for the first time in human history finding himself in his own right the peer of every other man, spontaneously aspires and attains to a far freer and profounder culture of his nature than has ever yet illustrated humanity...

In modern as well as ancient times we understand history to be more than the accurate record of event.

Thus I should say that if the story of Jesus» life had been told just as it seemed — and in a sense was — at the time it was occurring, that story would not have been adequately or truly told or that life was a part of a supremely significant, a divine event, the event through which God, the Creator and the Ruler of all nature as well as the Lord of history, was entering into man's life with new redemptive power; but that fact was not grasped clearly, if at all, till the event had reached its culmination in the resurrection, the coming of the Spirit, and the creation of the community.

In its portraits of God's revelation in the mode of «promise,» biblical religion gave rise to the experience of history as an opening of events to an always new future bearing a universal meaning for the events that take place in time.

I believe that the events described in Joshua and Judges happened within history as described, and at the period of time these books claim.

There was a time when history was regarded as a cold and detached recording of events in the past; the job of the historian was to discover, so far as possible, «what had happened» and then to set this down in an appropriate series of entries in what really amounted to a kind of account - book.

Only the developed matured rites could effectively convey what Israel understood to be the meaning of her birth - night: that Yahweh, in this event, made himself known as Lord of life and creation, of time and history.

The ability of nations to communicate within minutes of the occurrence of an event altered the way people experienced time and history.

So how again could a being that can purportedly manipulate history and time lose anything within a death of a «son», when it could just snap its fingers and create another one, or roll back the event and change it?

Approximately half its bulk is concerned with tracing the course of events from the far beginnings down into the well - known times of the latest writers; the sources employed were diverse, the methods of varying quality; but the important matter is that, for the authors, it was all history.

This year I discovered their AD Chronicles series that takes readers back in time to first century A.D. to the most critical events in the history of the world.

Baily Winery Shakespeare in the Vines presents «A Midsummer Night's Dream» at Baily Winery / July 13, 14, 15, 16, 20, 21, 22, 23, 27, 28, 29 / Show time 7 pm — 9:30 pm / Directed by Daniel Baca / Set in a time when myths were current events, legends were history, and magic was real, A Midsummer Night's Dream transports us to Ancient Greece where four days of adventure are compressed into a single night by magic!

In honor of the tenth anniversary of the event, the Nor Cal Tip Off Classic has chosen to honor one of the all time great coaching legends in Northern California and state history.

No amount of money can ever replace the amount of time, sweat and blood lost over what many people have called one of the worst main events of Wrestlemania history.