Sentences with phrase «true faith at»

This summer, his work will be included in EUROVISIONS: Contemporary art from the Goldberg Collection at the National Art School, Sydney and True Faith at the Manchester Art Gallery curated by Matthew Higgs.
Modernist Home - Night at Gallery - Legacy of Milica Zorić and Rodoljub Čolaković, Belgrade, by Fi Churchman Malin Gabriella Nordin at Gallery Steinsland Berliner, Stockholm, by Jacquelyn Davis Ungestalt at Kunsthalle Basel, by Aoife Rosenmeyer In Case There's a Reason: The Theatre of Mistakes at Raven Row, London, by Gabriel Coxhead Jennifer Tee at Kunstraum, London, by Ben Eastham Soul of a Nation at Tate Modern, London, by Jeremy Atherton Lin True Faith at Manchester Art Gallery, by John Quin Zarouhie Abdalian at LAXART, Los Angeles, by Jonathan Griffin Theodora Allen at Blum & Poe, Los Angeles, by Andrew Berardini Sam Davis and Paul Salveson at Awhrhwar, Los Angeles, by Lindsay Preston Zappas Elaine, Let's Get the Hell Out of Here at Nicelle Beauchene Gallery, New York, by Cat Kron Megan Marrin at David Lewis, New York, by Ashton Cooper Frestas Trienal at SESC Sorocaba and other venues, by Tobi Maier
Most so called» religious wars» were nothing more than atheistic leaders trying in vain to use God for there immmoral purposes and had nothing to do with True faith at all.

Not exact matches

This is especially true at a time when some investors have lost faith in this principle following several notable episodes in recent years when stock and bond prices moved together.
I'm not an atheist, I was raised Catholic and believe in my religion but any Christian who openly professes their faith while condemning others who are of a different faith or of no faith at all, are blaspheming the true teachings of Christ.
Atheist reject the idea of a god and believe their view to be true or they would be agnostic unless they choose no stance at all of a god that of which would require unknowing of what the term «god» means so it would fall under a belief and since they can't prove that a god doesn't exist then by definition it requires faith for their view, meaning it would effect their view of the cause, nature, and purpose of the universe if a god was proven to be true.
«Christianity» spread at the tip of a sword is no true conversion, nor can real faith result from coercion.
True, reading religious books on one one's own may be an integral part of faith, but it is usually not the experience that moved us at first.
I love you Darlene, and I am sure you are a lovely persom, but I need you to stop the judgment, be true to your values and beliefs, but don't point your finger at others... because I know, you want to promote love, isnt that what your faith is based on?
It does not require people to be experts at such, but it does show that not everyone had to be an expert, or an eye witness to have faith that it's true.
There is every danger of a piously suppressed smile at artistic faults in the performance of the text engendering doubts of the true religious feeling and faith of the actors, danger also of misinterpretation of the... motives of the community in performing the Play.
Most people are satisfied that their own faith is the true one or at least good enough to satisfy their religious and emotional needs.
The talks of the conference have sought to explain what it means to say we have faith in God by looking at the evidence for His existence and his eternal plan to found the Church as man's true environment in which he comes into contact with his creator.
We have seen that the first is problematic for Christian faith because it relegates faith to the realm of what, at best, may be true and real.
They look at everyone who can enjoy a good play by another team as not being true fans, or at fellow fans who speak doubtfully of their team's chances of winning the season as «losing their faith
Bravest: Southern Baptist mom defends her transgender child and pastor Danny Cortez explains why he changed his mind about homosexuality Truest: Micha Boyett at On Faith with «Ghostly Grief: On Miscarriage and Loss»
But that is not true at a Catholic event, a FAITH Movement gathering, a pro-life conference, a get - together at a major Catholic venue known for its orthodoxy and devotion.
But such a view of life, which at once accepts man's present limitations and believes in his ultimate potentialities, is only possible to the one who has true religious faith.
If the legends of Genesis have been employed editorially in such a way as to express the faith of Israel and if, in the legends of the patriarchs, Israel sees her own experience mirrored, it is also true that the legends retain at the same time their own stamp, something of their own unique character.
All of this being true, it was inevitable, I repeat, that the Christological question should have become almost at once a question about Him and that the earliest statement of faith, the first «creed,» should have been a statement about Him.
At the root of creationism is faith in the bible being true.
If you are going to argue that your perspective is more true than ours, then you should really take a look at the foundation for your beliefs and see if you can really put faith in that foundation.
At a time of unprecedented transition in the Christian Movement, when (as George Orwell once put it) «the little orthodoxies of the right and the left vie with one another for possession of our souls,» it is necessary to assert both the modesty and the complex, nuanced character of Christian faith and theology against the false certainties of true belief, ideology and religious simplism.
this just shows that the world is getting weirder by the day... the pope is right, the world is experiencing amnesia nowadays... people especially in the west tends to have this amnesia coz they believe that they can live without God... they believe that they do nt need Him coz, they still able to survive... BUT what they do nt realize what these are all temporary... just look at the crisis going on right now... maybe God is still a mystery coz only FAITH can conquer mystery... can anybody out there lead me to any person who can create simply a tree, a true living tree... we know for sure that there are some who can create furnitures out from a tree... im really bothered that the world will end sooner than later... GOD FORBIDS... history just keeps on repeating itself... what a pity for the small children and the coming generation...
See, that is the case here, at least for me, how do Christians practice their faith, is it as a true belief in a Christ, or as a sword to condemn and chop away at those who do not believe as they do?
Mystics of all faiths point us to the true place of meeting which is in the presence of God, where comparisons become if not odious at least irrelevant, as the mystics sense the Divine Mystery, who is both the source and sustainer of all life and the most intimate presence in the heart and life of the believer.
The authoritative word given by the Holy Spirit to the Church at the defining and pivotal moment of Vatican II nearly fifty years ago was especially «made incarnate» in Britain in September, 2010, during Benedict's apostolic visit: to seek unity with our separated brethren in the other Christian confessions, to affirm all that is good and true in secular culture without in any way watering down our witness to the truth of the fullness of the Christian faith, to declare without apology that the Catholic patrimony of faith and reason working in harmony remains a gift that the twenty - first century desperately needs if it is to avoid self - destruction, and which it neglects or dismisses at its own peril.
In his highly influential Introduction to Christianity Joseph Ratzinger found great value in this creed, which he called «at all decisive points an accurate echo of the ancient Church's faith... in its kernel, the true echo of the New Testament message» (Ignatius Press, 1990 edition, p54).
From the extreme left who argue that the decline of Catholic faith and practice is due to the reactionary and intransigent leadership of an over centralised Roman bureaucracy, to the extreme right who argue that the same phenomenon is caused by the left wing leanings and excessive tolerance of the same bureaucracy in the face of a liberal ideology at variance with the true faith.
The WCC Commission on Faith and Order, meeting at Bristol, England, in i967, said: «In working toward the time when the churches, in spite of their existing differences, could accept each other in eucharistic fellowship, the ecumenical movement also works toward the time when a true Ecumenical Council can become an event.»
One takes a look at the modern world, finds it alien and hostile to one's beliefs, and retrenches into one's own tradition, claiming on authority that it is the one true faith and all other beliefs misguided and perverted.
If this is true, we can not expect all at once to acquire maturity in faith and love.
Be very mindful how you pin a name on your brother sister; remember the church is there the burden and those who have sinned yet we become so eager to judge; the word has already judged him, God at this very moment is dealing with him in ways that no man can as we judge him, we have judged ourself, we can easily forgive when his sin is like ours, but when it is not; they killed CHRIST CAUSE HE SAID HE COULD RISE THE TEMPLE IN THREE DAYS; to the people of that day and time it was a lie; as we forgive him we are forgive ourselves for believing in man and not the word; the word is still true, and God can still use him; but we must believe and fellow the word God no matter what; God has a way of making something good out of what is bad; that where the hope comes in; the faith in blessed redemption; heal our nation lord; heal our minds love forgive all;
If you honestly believe you have the true faith and the true religion then it changes the way you look at other people.
At this present time, in a period of decline in Christian faith and morals which is still unchecked, still sweeping even lower, it remains true that the teachings given men by Christ, although whittled away and progressively abandoned, still preserve a better level of charity, justice, and chastity in human affairs throughout Christendom than prevails in those regions where the name of Christ has hardly entered, or where it is bitterly persecuted.
But I believe that they can also put us back at the center when we believe our feelings are a guage of what is right, true, or necessary when it comes to matters of faith.
It is undoubtedly true that the «complete and total devotion to God», of which their letter speaks as being at the heart of Islam, is, on its own terms, an impressive feature of their faith and practice, from which we can learn.
Consider as an example of strictly conceptual presuppositional analysis Ogden's claim that «To exist as a self at all is possible solely on the basis of faith, so that the statement, «Unless you believe, you shall not understand,» is true in a sense not only of the Christian or the religious believer but of every human being simply as such» (TPT 69, emphasis added).
Like Parker's film, Hacksaw Ridge is also based on a true story with faith at the center.
What the Roman mass has been saying in glorious drama through the centuries is that in the sacrificial death and triumphant resurrection of Christ, ever repeated through the most solemn rites of the Church, the God who has acted in him for our redemption is here at the altar and will act again and now for those who seek him in true penitence and faith.
Oliver Wendell Holmes once observed: «The first step toward a truer faith is the recognition that I, at any rate, am not God.»
As someone who has been striving to promote a true understanding of the message of Fatima for many years, I was delighted to read Joanna Bogle's informative and balanced article in the last issue of Faith, on the recent resurgence of Orthodox Christianity in Russia, and how this contrasts with the misrepresentations of those who still try to maintain that Russia has not yet been consecrated according to Our Lady's request at Fatima.
Nevertheless, both are devoted to the personal vocation of man, though under different titles... [Yet] at all times and in all places, the Church should have the true freedom to teach the faith, to proclaim its teaching about society, to carry out its task among men without hindrance, and to pass moral judgment even in matters relating to politics whenever the fundamental rights of man or the salvation of souls requires it» (Gaudium et Spes, 76).
Indeed, this is the task of every Christian, and it is important to stress that the two approaches are not incompatible: that Christians can be both true to the faith, and at the same time true to the canons of modern scientific inquiry.
The deeper truth is that the Christian gospel and the faith which it evokes do, as a matter of fact, bring us to the place where our only response is worship; and a faith which does not involve and express itself in the worship of God through Christ is a faith which is radically imperfect — so imperfect, indeed, that one may doubt that it is true Christian faith at all.
This chapter challenges Christians to be true to the faith, and at the same time true to the canons of modern scientific inquiry.
At least I find that the fear of same has contributed in controlling people from ab - using each other on the streets sw - earing calling names at each others beliefs, meaning that even if Jesus was s - worn at or called names at by a Muslim or non Muslim this will surely end up with the same faith of this woman since Jesus is as well Prophet and Messanger of God Allah and calling him names is just as equal guilt and that is the true law to be respecteAt least I find that the fear of same has contributed in controlling people from ab - using each other on the streets sw - earing calling names at each others beliefs, meaning that even if Jesus was s - worn at or called names at by a Muslim or non Muslim this will surely end up with the same faith of this woman since Jesus is as well Prophet and Messanger of God Allah and calling him names is just as equal guilt and that is the true law to be respecteat each others beliefs, meaning that even if Jesus was s - worn at or called names at by a Muslim or non Muslim this will surely end up with the same faith of this woman since Jesus is as well Prophet and Messanger of God Allah and calling him names is just as equal guilt and that is the true law to be respecteat or called names at by a Muslim or non Muslim this will surely end up with the same faith of this woman since Jesus is as well Prophet and Messanger of God Allah and calling him names is just as equal guilt and that is the true law to be respecteat by a Muslim or non Muslim this will surely end up with the same faith of this woman since Jesus is as well Prophet and Messanger of God Allah and calling him names is just as equal guilt and that is the true law to be respected.
This ideal is based on a tacit faith that a past event's having occurred in a definite way is just as true today as it was when it happened, and that its occurrence is at least in principle accessible to our own fact - oriented inquiry today.
Ogden's essay concludes with an honest statement that he does not, at the time of writing, see that such a portrayal of «the promise of faith» as he has drawn — and I remind you that since he and I have said much the same thing, this would be true of my own presentation — necessarily entails what he calls «subjective immortality», the persistence beyond death of the conscious self.
Most of us have assumed ours to be the normative position, «that we stand at the point where the true understanding of Christian faith is located, and that others indulge in interesting cultural or geographical deviants from our norm.»
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