Urban churches grew and prospered as a result of that population movement; but the rural ethos continued to be reflected in worship, organization and mission priorities.
Not exact matches
I
grew up in Detroit, among
urban, working - class blacks while my white mother sent me to a suburban, lily white, private Christian school and a large, white Baptist
Church who denied me baptism in 1987 for being «half - black.»
But it could be the nucleus of a complete neighborhood, one which has a
church community at its enter, and the potential to promote growth in an
urban rather than suburban sprawl pattern (much as the most beautiful parts of contemporary London
grew in the 17th and 18th centuries around small residential - square developments).
In her engaging book on this period, Jeanne Halgren Kilde of Macalaster College explores the development of the auditorium
church, showing how the style
grew out of
urban congregations» desire for heartfelt, accessible and participatory worship.
In this move, the
Church of England plan to open new
churches in deprived
urban estates and support
growing churches in eight dioceses.
For the
growing churches of the South, the Bible speaks to everyday issues of poverty and debt, famine and
urban crisis, racial and gender oppression, state brutality and persecution.
As the nation
grew and we experienced the opening of the west, the pangs of the industrial revolution, the exploitation of natural resources, the advent of wars, the abolition of slavery, and the enslavement of
urban minorities, the Christian
church adopted the success criteria used by industry and finance.
Undiscouraged by the secession of the Free
Church, it created new parishes to meet the needs of the
growing urban population and recruited and trained a body of clergy to replace those who went with the Free
Church.