Sentences with phrase «war and peace at»

In my case, it may take another year for me to finish Tolstoy's War and Peace at the -LSB-...]

In my case, it may take another year for me to finish Tolstoy's War and Peace at -LSB-...]

Not exact matches

South Korea and a U.S. - led U.N. force are technically still at war with North Korea and the idea of an official peace deal to change that is not something that can be resolved by the Koreas alone.

The US and South Korea are technically still at war with North Korea after the 1950 - 1953 Korean conflict ended in a truce and not a peace treaty.

North and South Korea have technically still been at war since then, as the cessation of fighting was only enabled by an armistice signed in 1953 rather than a peace agreement.

Pyongyang and Seoul have technically been at war since the 1950 Korean War which ended with a truce — and not a peace treawar since the 1950 Korean War which ended with a truce — and not a peace treaWar which ended with a truce — and not a peace treaty.

Impoverished North Korea and the rich, democratic South are technically still at war because the Korean War ended in a truce, not a peace treawar because the Korean War ended in a truce, not a peace treaWar ended in a truce, not a peace treaty.

The reason for this is that the nation's ideology had changed where it had once trumpeted the ideas of non-intervention and peace (except, of course, for the people of the South during their heroic attempt at independence) to those that glorified empire and war, largely based on the British model which, ironically, was the system that America seceded from in 1776.

At the historic summit on Friday, the leaders of the two Koreas also made an agreement to declare the end of the 1950 - 1953 Korean War later this year and move from the existing truce to a peace agreement, the Korean Central News Agency said.

Kony refused to sign the Juba peace accords in 2008 — and bring an end to the war and its overt suffering — because his indictment at the ICC still stood.

The In campaign is urging Britain to remain in the European Union, saying it promotes security and peace by uniting countries which were previously at war, encourages economic prosperity through its free trade agreement, and passes laws which protect workers and environment.

The hebrew war god which later took meds and turned into the christian «peace» god which then will stop taking meds and launch an attack from atop his magical unicorn claimed in Exodus 12:12 that it will punish all of the Egyption gods (and at the same time it'll end the lives of babies).

= > Now at least you're starting to acknowledge that the odds of the universe «just happening» are as remote as 100 monkeys banging out War and Peace.

' Mid toil and tribulation, And tumult of her war, She waits the consummation Of peace forevermore; Till, with the vision glorious, Her longing eyes are blest, And the great Church victorious Shall be the Church at reand tribulation, And tumult of her war, She waits the consummation Of peace forevermore; Till, with the vision glorious, Her longing eyes are blest, And the great Church victorious Shall be the Church at reAnd tumult of her war, She waits the consummation Of peace forevermore; Till, with the vision glorious, Her longing eyes are blest, And the great Church victorious Shall be the Church at reAnd the great Church victorious Shall be the Church at rest.

The major Christian tradition has not been pacifism, in the sense of refusal to share in any war, but it has been a testimony for peace in the sense that war is seen as a necessary evil at best and never something in which to glory.

«At the official press conference that unveiled Caritas in Veritate, Cardinal Mgr Renato Martino, President of the Pontifical Council of Peace and Justice -LSB-...] said that Cold War ideologies «have been replaced by the new ideology of technology,» and that the «arbitrary nature of technology is one of the greatest problems of today's world.»

The Century publicized its findings, and produced and distributed widely an 80 - page handbook on what should be the shape of the peace at war's end.

The teachings of Jesus are not followed by evangelicals because they are in a war like state of mind because of their END TIME CULT persona to wipe out all muslims from Israel when jews and muslims lived in peace among themselves before the creation of the NEOCONS at the signing of the Balfour agreement.

Besides Sowell, a senior fellow at the Hoover Institution on War, Revolution and Peace at Stanford University, other prominent figures in the black conservative movement are Glenn C. Loury, a professor at Harvard's Kennedy School of Government; Walter E. Williams, a professor of economics at George Mason University; I A. Parker, president of the Lincoln Institute for Research and Education, Inc.; Robert Woodson, president of the National Association of Neighborhood Enterprises; and Joseph Perkins, editorial writer for the Wall Street Journal.

Since without such authority there is no entity competent to determine just cause, exercise right intention, aim at the establishment of peace, and control armed forces in accord with the moral limits of the jus in bello, this lack of sovereignty means that the United Nations as an institution can not have a jus ad bellum in the fundamental just war sense.

At the international level, the best and most extensive tests of deterrence theory, sponsored by the U.S. Department of Defense, offer very little support for the notion that one can attain or maintain peace by preparing for war.

As an individual I seek peace when at all possible with all men and I protect and nurture the defenseless and believe that acheiving a perfect article of belief that states war or defense is immoral is the height of prideful arrogance coming from a mere mortal as I myself and others are.

With minor though growing disturbances, this outlook of mine had lasted through college, through six years of further study at home and in England during the war and the early «peace,» and then through six years of teaching in college and seminary.

Nothing human is absolute evil, not even war; and Versailles and Munich — those «open covenants, openly arrived at» — cry to heaven how bad a peace can be.

Looking at this side of the ambiguity, we see a church in which many first - world Christians of our day could feel comfortable and undisturbed: a church that lives without question or resistance in a state founded on violence and made prosperous by the exploitation of less fortunate nations; a church that accepts various perquisites from that state as its due; a church where changing jobs for the sake of peace and justice is seldom considered; a church that constantly speaks in the language of war; a church given to eloquent invective in its internal disputes and against outside opponents; a church quite sure that God will punish the wicked.

Monsignor McElroy thinks it is the latter, supporting his conclusion «that a presumption against war lies at the very center of Catholic thinking on war and peace.»

Msgr. Robert McElroy writes in America («Why We Must Withdraw from Iraq») that «the popes of the contemporary era have unequivocally taught that a presumption against war lies at the very center of Catholic thinking on war and peace.»

Take a look at ten issues from that first year or two and you'll find essays on religious freedom, war and peace, marriage and family, philosophical materialism, literary figures, and theological movements.

Your difficulty is that you want to try to live in history without sinning... our effort to set up the Kingdom of God on earth ends in a perverse preference for tyranny, simply because the peace of tyranny means, at least, the absence of war (Love and Justice [Westminster, 1957]-RRB-.

If our mentality remains that of a nation at war, we can expect to reap the fruits of war, and lasting peace will remain elusive.

At first glance it seems that the ambiguity regarding war and peace, which is so sharp in the Old Testament, has been resharpened in the Apocalypse.

We were at war with each other, God wants us to be at peace with each other, and to do this, he became the mediator.

Though many were either illiterate or not very religious, many others could write and were indeed devout» men such as Colonel Patrick Guiney of Massachusetts, who lost his eye and his health at Chancellorville and wrote to his wife, «God rules in Peace and War» in the circumstances and the catastrophe.»

[Ali, 1997:76] Even though peace and reconciliation are given priority, there are the possibilities of individuals reading several texts of the Qur» an to find support in engaging in acts of aggression and war like that of September 11, aiming at those who are identified as enemies of Islam or to those who have wronged the Islamic community.

It has rarely if ever been at peace within itself, and the wars of the nations it has most deeply influenced have equaled and surpassed in frequency and in destruction those waged by societies dominated by other faiths.

And so, even though I am thankful for my country, even though I do appreciate it and work for the good of the city and the country in many ways, when the two are at odds — as in the choices of war or violence — my faith and the hope for peace wins every tiAnd so, even though I am thankful for my country, even though I do appreciate it and work for the good of the city and the country in many ways, when the two are at odds — as in the choices of war or violence — my faith and the hope for peace wins every tiand work for the good of the city and the country in many ways, when the two are at odds — as in the choices of war or violence — my faith and the hope for peace wins every tiand the country in many ways, when the two are at odds — as in the choices of war or violence — my faith and the hope for peace wins every tiand the hope for peace wins every time.

Weather you believe or not (I open my eyes every day) so it's not hard to All will stand before the lord on the day of reckoning which man will no doubtedly usher in and those who don't believe or against god will try to wage war on the almighty to no avail, only to be left in ruins... the great Satan (adversary) will be all who oppose god in battle, that serpent of old is still here today, we live in the middle of a brood of vipers and this website is part of the venom aimed at distorting the faithfuls belief as well as a an agonist for those who wish to continue to disbelieve... CNN is anti god To my brothers and sisters who truly live in Christ Peace be with you and never forget your path despite the darkness that is trying to consume you, bring enough oil for your lamps to live in this darkness and bring extra in case of a delay, he will not abandon you... we will not be forgotten Amen To those who don't, I know the myth of Santa and the easterbunny really choked up your insides to find that they were not real, but childhood is over and it was a cruel human joke designed to make it that much harder for you to believe in that which visits you and you can't see, no matter you have life so is it too much to ask for a little belief?

It thirsts and burns for distinction; and if possible it will have it, whether at the expense of making a war or making a peace, at making laws or breaking laws, at preserving national security or abusing such security.

According to them seven conditions must coincide to make a war just: the cause fought for must itself be just; the purpose of the warring power must remain just while hostilities go on; war must be truly the last resort, all peaceful means having been exhausted; the methods employed during the war to vanquish the foe must themselves be just; the benefits the war can reasonably be expected to bring for humanity must be greater than the evils provoked by the war itself; victory must be assured; the peace concluded at the end of the war must be just and of such nature as to prevent a new war.

So if Paul's concluding «Application» is that people who were formerly at odds with one another (in an accusatory violent way) can now live at peace by following the example of Jesus, it only makes sense that in the «Solution» section, Paul talks about how Jesus brought the warring groups together and showed us how to live in peace.

Fox tells the story from beginning to end: childhood in the German - American parsonage; nine grades of school followed by three years in a denominational «college» that was not yet a college and three year's in Eden Seminary, with graduation at 21; a five - month pastorate due to his father's death; Yale Divinity School, where despite academic probation because he had no accredited degree, he earned the B.D. and M.A.; the Detroit pastorate (1915 - 1918) in which he encountered industrial America and the race problem; his growing reputation as lecturer and writer (especially for The Christian Century); the teaching career at Union Theological Seminary (1928 - 1960); marriage and family; the landmark books Moral Man and Immoral Society and The Nature and Destiny of Man; the founding of the Fellowship of Socialist Christians and its journal Radical Religion; the gradual move from Socialist to liberal Democratic politics, and from leader of the Fellowship of Reconciliation to critic of pacifism; the break with Charles Clayton Morrison's Christian Century and the inauguration of Christianity and Crisis; the founding of the Union for Democratic Action, then later of Americans for Democratic Action; participation in the ecumenical movement, especially the Oxford Conference and the Amsterdam Assembly; increasing friendship with government officials and service with George Kennan's policy - planning group in the State Department; the first stroke in 1952 and the subsequent struggles with ill health; retirement from Union in 1960, followed by short appointments at Harvard, at the Center for the Study of Democratic Institutions, and at Columbia's Institute of War and Peace Studies; intense suffering from ill health; and death in Stockbridge, Massachusetts, in 1971.

Yet if all just wars aim at the establishment or recovery of the peace of order, then vigorous truth - telling about the American decision to go to war, about America's conduct of the war, and about America's postwar efforts at reconstruction and pacification in Iraq is an important component of the pursuit of a just peace.

In a booklet I picked up at the supermarket titled «All New Prophecies for the Millennium,» Ernesto Montgomery predicts that the next 1,000 years will be an era of peace, happiness and prosperity when nations abolish war and new medicines enhance longevity.

I smoke two joints in the morning I smoke two joints at night, I smoke two joints in the afternoon and it makes me feel alright I smoke two joints in time of peace and two in time of war smoke two joints before I smoke two joints and then I smoke two more

The charter sealed in 1215 was a peace treaty concluding a civil war between King and barons, at least temporarily.

... Delight in smooth - sounding platitudes, refusal to face unpleasant facts, desire for popularity and electoral success irrespective of the vital interests of the State, genuine love of peace and pathetic belief that love can be its sole foundation, obvious lack of intellectual vigour in both leaders of the British Coalition Government, marked ignorance of Europe and aversion from its problems in Mr. Baldwin, the strong and violent pacifism which at this time dominated the Labour - Socialist Party, the utter devotion of the Liberals to sentiment apart from reality, the failure and worse than failure of Mr. Lloyd George, the erstwhile great war - time leader, to address himself to the continuity of his work, the whole supported by overwhelming majorities in both Houses of Parliament: all these constituted a picture of British fatuity and fecklessness which, though devoid of guile, was not devoid of guilt, and, though free from wickedness or evil design, played a definite part in the unleashing upon the world of horrors and miseries which, even so far as they have unfolded, are already beyond comparison in human experience.

JFK was more of a hawk than Nixon, LBJ was deeply and fully committed to Vietnam War even if he didn't start it (he subscribed to Domino theory); Clinton bombed the crap out of Serbia and got US into Kosovo, and didn't exactly refrain from shooting cruise missiles at Sudan / Afghanistan; Obama's presidency didn't exactly shape like the peace - on - earth triumph some of his voters deeply hoped for either.

But looking at the history of war and peace in ancient Greece might help to understand the importance of security, honour, standing and revenge in Greek society.

Margaret MacMillan, Professor of International History at the University of Oxford and Warden of St Antony's College, discusses her new book «The War That Ended Peace» with DPhil student Katharine Brooks.

She holds a BA in history from Yale and an MA in international relations from the Johns Hopkins School of Advanced International Studies (SAIS), and is a Visiting Scholar at Columbia University's Saltzman Institute for War and Peace Studies.