Sentences with phrase «war and peace from»

Picasso: Peace and Freedom will bring together 150 key paintings and drawings as well as posters and documents related to war and peace from 1944 - 1973.

Not exact matches

If and when he does formally accept, Khosrowshahi will be tasked with bringing Uber back from the brink of its public meltdown, attempting to bring peace to its warring board, and keeping its core business running.

The reason for this is that the nation's ideology had changed where it had once trumpeted the ideas of non-intervention and peace (except, of course, for the people of the South during their heroic attempt at independence) to those that glorified empire and war, largely based on the British model which, ironically, was the system that America seceded from in 1776.

At the historic summit on Friday, the leaders of the two Koreas also made an agreement to declare the end of the 1950 - 1953 Korean War later this year and move from the existing truce to a peace agreement, the Korean Central News Agency said.

Nobel Peace Prize winner Leymah Gbowee kicked off the 2018 Women in the World Summit in New York on Thursday evening with an all - encompassing worldview on how to effect social change, bringing the wisdom she gained from helping to topple a dictator and end a civil war in Liberia to the social movements sweeping the United States today.

The hebrew war god which later took meds and turned into the christian «peace» god which then will stop taking meds and launch an attack from atop his magical unicorn claimed in Exodus 12:12 that it will punish all of the Egyption gods (and at the same time it'll end the lives of babies).

In other words, this text is not about how to go to heaven when you die, but rather about how to go from slavery to death in this world as we war against others (Eph 2:1 - 3), to unity and peace with others as we live in the family of God (Eph 2:11 - 22).

In this way the oppressive political order, unjust exploitation, war for security and survival, and harmony with the nature will be expelled from the created order of God, and justice, peace, and integrity of creation will be fulfilled in the Garden of God.

* Ezekiel 28:3 Behold, thou art wiser than Daniel; there is no secret that they can hide from thee: * Ecclesiastes 3:8 A time to love, and a time to hate; a time of war, and a time of peace.

Jesus, when questioned about peace, was up - front about it: You will have no peace; there will be wars and rumors of wars, tumults, signs from above — but do not be terrified.

If the United States is to stop what happened to Omar from happening to other Syrian children, it will need to create and enforce peace in the multi-sided Syrian civil war.

Far from being good news — far from being a doorway to peace and stability for a region that's seen decades of war — in some ways it's the worst possible news.

Now, faced by a huge debt from the recent French and Indian War, the British determined simultaneously to make a peaceful settlement with the Indians, to keep a large army intact in order to preserve peace, to pay off past debts, and to handle future expenses by a series of colonial taxes.

I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nation; his rule shall be from sea to sea...» (Zechariah 9:1 - 17)

The teachings of Jesus are not followed by evangelicals because they are in a war like state of mind because of their END TIME CULT persona to wipe out all muslims from Israel when jews and muslims lived in peace among themselves before the creation of the NEOCONS at the signing of the Balfour agreement.

As I have argued in these pages and elsewhere, the «presumption,» by detaching the just war way of thinking from its proper political context» the right use of sovereign public authority toward the end of tranquillitas ordinis, or peace» tends to invert the structure of classic just war analysis and turn it into a thin casuistry, giving priority consideration to necessarily contingent in bello judgments (proportionality of means, discrimination or noncombatant immunity) over what were always understood to be the prior ad bellum questions («prior» in that, inter alia, we can have a greater degree of moral clarity about them).

Nearly two years later — after father and daughter had come to imperfect but sustainable terms of peace — Mary Ann was able to write to a friend explaining what she had learned from the «holy war» and sketching the outlines of what had come to replace the traditional faith she rejected.

Angela Atim Lakor, a survivor of Joseph Kony's Lord's Resistance Army (LRA) has been honoured for her contribution to building peace, tackling stigma and supporting women and children recovering from war.

They said she confided in them three secrets - foretelling apocalyptic visions of hell, war, communism and the death of a pope - and urged them to pray for peace and a conversion away from sin.

The tremendous collective power with which he allies himself gives him neither relationship nor freedom from fear but makes his life a sterile alternation between universal war and armed peace.

Our selfish isolationism, our refusal to participate in the effort to build a world order of peace and justice through the League of Nations, our aloofness from the World court, our scuttling of the London Economic Conference, our interference with the free flow of goods by high tariffs, our Oriental Exclusion Act, our arming of Japan for her war upon China, are a few of the counts in the indictment which the God and Father of all mankind must bring against us.

As an individual I seek peace when at all possible with all men and I protect and nurture the defenseless and believe that acheiving a perfect article of belief that states war or defense is immoral is the height of prideful arrogance coming from a mere mortal as I myself and others are.

Looking at this side of the ambiguity, we see a church in which many first - world Christians of our day could feel comfortable and undisturbed: a church that lives without question or resistance in a state founded on violence and made prosperous by the exploitation of less fortunate nations; a church that accepts various perquisites from that state as its due; a church where changing jobs for the sake of peace and justice is seldom considered; a church that constantly speaks in the language of war; a church given to eloquent invective in its internal disputes and against outside opponents; a church quite sure that God will punish the wicked.

For our ethical considerations on peace, peace - ministry, conflict resolution, Christians may profit from reading the Old Testament, our Holy Scripture, as a witness to the experience of a people in war and peace with other nations and as a reflection on what peace requires of the community.

Msgr. Robert McElroy writes in America («Why We Must Withdraw from Iraq») that «the popes of the contemporary era have unequivocally taught that a presumption against war lies at the very center of Catholic thinking on war and peace.»

Take a look at ten issues from that first year or two and you'll find essays on religious freedom, war and peace, marriage and family, philosophical materialism, literary figures, and theological movements.

From his analysis emerges perhaps the most important task of all for modern Christians: Christians should not only advocate peace to fend off the negative threat of nuclear war, but must articulate, espouse and live a positive vision and motivation for peace that is grounded in the biblical tradition.

Biblical scholar Paul Hanson writes, «Perhaps the best way to begin to understand shalom is to recognize that it describes the realm where chaos is not allowed to enter, and where life can be fostered free from the fear of all which diminishes and destroys» («War and Peace in the Hebrew Bible,» Interpretation, vol.

The ambiguity regarding war and peace and the historical fact that our texts come from a patriarchal society are not unrelated.

But our success in sustaining peace after World War II, which involved rebuilding societies in decimated Europe and Japan and promoting global markets, meant our highly monopolized, government - controlled economy eventually had to face competition from abroad.

(Deuteronomy 7:2 - 3) Similar instructions appear in subsequent texts and they are clear that not only are the Israelites to make total war on the inhabitants, but they are also prohibited from entering into any sort of peace treaty with any group.

Islam is religion of peace with who wants peace but not for those who look for war against it... Besides quoting «A force to be feared» this what would the Israelies say worrying from reactions after 30 years of suppression by this party and president ruling the country... another fear that they will spread their ideology all over Arabia..

Every country that in recent years has moved toward democracy and peace first suffered large - scale assaults on human dignity from dictatorship or civil war: genocide, massacres, torture, rape, maiming, abduction of children, illegal detention, the destruction of homes and livelihoods.

The general idea is very clear: Men in our time desire some things very much — escape from suffering war and other disaster, freedom and a sense of their dignity, abundance and peace.

And while I prefer peace over war, and I wish «nonviolence» was the doctrine of all nations and tribes, there are times when a nation has to go to war to assure its citizens of security from those who will harm And while I prefer peace over war, and I wish «nonviolence» was the doctrine of all nations and tribes, there are times when a nation has to go to war to assure its citizens of security from those who will harm and I wish «nonviolence» was the doctrine of all nations and tribes, there are times when a nation has to go to war to assure its citizens of security from those who will harm and tribes, there are times when a nation has to go to war to assure its citizens of security from those who will harm us.

Ecclesiastes 3:1 ¶ To every thing there is a season, and a time to every purpose under the heaven: 2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; 3 A time to kill, and a time to heal; a time to break down, and a time to build up; 4 A time to weep, and a time to laugh; a time to mourn, and a time to dance; 5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; 6 A time to get, and a time to lose; a time to keep, and a time to cast away; 7 A time to rend, and a time to sew; a time to keep silence, and a time to speak; 8 A time to love, and a time to hate; a time of war, and a time of peace.

From the starting point of the revelation of the nature and will of God that has come to man through Christ, she has dealt first with the biblical foundations of Christian ethics followed by their application to specific contemporary problems, including self and society, marriage, economic life, race, the state, war, peace and others.

Christian ethics starts from the position that God created the world for good and that war involves great evil, and calls us to a stewardship that enjoys much convergence based on agape as redeeming love, but also significant divergences over the best strategies to establish peace with justice.

This term, used with both the peace from the Roman context and the Hebrew of victory, then you see a God who brought peace without war and victory, which was achieved without a war as well.

This was notably the case in the successful campaign against Negro slavery, in the many efforts, not so successful, to curb war and bring about international peace, in the Red Cross for ministering to the sufferers from war and from natural disasters, in the inauguration of the modern nursing profession, in the fight against the excessive use of alcohol, in the efforts to improve the care of prisoners and the insane, in the multiform endeavors, never before so numerous, to give larger opportunities to the underprivileged, and in some of the many programs for the thorough reconstruction of society.

A book I am reading now is called «Sea of Faith» and its about the interaction between Christian and Islamic culture in war and peace around the Mediteranean Sea from 600 to around 1700 I think.

In other words, this text is not about how to go to heaven when you die, but rather about how to go from slavery to death in this world as we war against others (Ephesians 2:1 - 3), to unity and peace with others as we live in the family of God (Ephesians 2:11 - 22).

Your other comments are right that money rather wasted on killing mankind rather than feeding them and spreading peace and such acts only deprive the majority of people from their money infavour of minority who enjoys the earnings of wars.

The political and economic system created by the United States and its allies after World War II — a system built around common defense measures and free trade — rescued Europe from the self - inflicted catastrophe of 1914 - 1945, prevented nuclear war, preserved the peace until the collapse of the Soviet empire, and allowed once - captive nations to reclaim their libertiWar II — a system built around common defense measures and free trade — rescued Europe from the self - inflicted catastrophe of 1914 - 1945, prevented nuclear war, preserved the peace until the collapse of the Soviet empire, and allowed once - captive nations to reclaim their libertiwar, preserved the peace until the collapse of the Soviet empire, and allowed once - captive nations to reclaim their liberties.

Then through all of the vicissitudes of actual life in the ancient Near East, God made himself a people from those forebears — delivering them from slavery in Egypt, protecting them against their enemies, leading them through the terrors of the wilderness, entering into covenant with them, giving them his guiding presence in the covenant law, bringing them into a land flowing with milk and honey, giving them a Davidic king to be their protector of justice in peace and in war, and finally taking up his own dwelling in their temple on the Mount of Zion.

Fox tells the story from beginning to end: childhood in the German - American parsonage; nine grades of school followed by three years in a denominational «college» that was not yet a college and three year's in Eden Seminary, with graduation at 21; a five - month pastorate due to his father's death; Yale Divinity School, where despite academic probation because he had no accredited degree, he earned the B.D. and M.A.; the Detroit pastorate (1915 - 1918) in which he encountered industrial America and the race problem; his growing reputation as lecturer and writer (especially for The Christian Century); the teaching career at Union Theological Seminary (1928 - 1960); marriage and family; the landmark books Moral Man and Immoral Society and The Nature and Destiny of Man; the founding of the Fellowship of Socialist Christians and its journal Radical Religion; the gradual move from Socialist to liberal Democratic politics, and from leader of the Fellowship of Reconciliation to critic of pacifism; the break with Charles Clayton Morrison's Christian Century and the inauguration of Christianity and Crisis; the founding of the Union for Democratic Action, then later of Americans for Democratic Action; participation in the ecumenical movement, especially the Oxford Conference and the Amsterdam Assembly; increasing friendship with government officials and service with George Kennan's policy - planning group in the State Department; the first stroke in 1952 and the subsequent struggles with ill health; retirement from Union in 1960, followed by short appointments at Harvard, at the Center for the Study of Democratic Institutions, and at Columbia's Institute of War and Peace Studies; intense suffering from ill health; and death in Stockbridge, Massachusetts, in 1971.

2 a time to be born and a time to die, a time to plant and a time to uproot, 3 a time to kill and a time to heal, a time to tear down and a time to build, 4 a time to weep and a time to laugh, a time to mourn and a time to dance, 5 a time to scatter stones and a time to gather them, a time to embrace and a time to refrain from embracing, 6 a time to search and a time to give up, a time to keep and a time to throw away, 7 a time to tear and a time to mend, a time to be silent and a time to speak, 8 a time to love and a time to hate, a time for war and a time for peace.

The 1946 Balkan Games set of Albania, and Bulgaria's sports set of 1949 both showed the readiness of these countries to make the transition from war to peace or from peace to war.

Because it is only by going through the storm, through the crucible, through the judgement and the «mummy wars» and really actually facing them that you can find true peace from those feelings.

It doesn't really matter what you read: Both War and Peace and the ingredient panel from your toothpaste tube will get her used to hearing your voice and make her feel more comfortable around you.