Sentences with phrase «way more deaths»

But, wait a minute — highly - processed (junk) food causes way more death and destruction than gun ownership — why don't we ban fast food restaurants?

Not exact matches

More from College Game Plan: Student loan balances hit record $ 1.4 trillion The first steps to repaying your student debt Three ways to avoid the financial death spiral of defaulting on your student loans

More than anything, Peter Thiel, the billionaire technology investor and Donald Trump supporter, wants to find a way to escape death.

The US is unique in two key — and related — ways when it comes to guns: It has way more gun deaths than other developed nations, and it has far more guns than any other country in the world.

That way, if there are more pressing expenses at the time of your death or your family decides not to keep the house, they can use the full payout however they choose.

Now that I have put to death my old sin nature, by the grace of God, I will become more Ch - r - i - st like in my ways and in my whole being.

Even as a young Catholic student I was always taught that, while giving up something for Lent is a way to mimic Jesus» 40 days of fasting before his death, a more modern — and more true to the spirit of Jesus — approach is to find a way to DO something that has a positive impact on someone else and yourself.

By the way, I'm not a Calvinist, not sure what I am, other than trying to be more like Jesus who I believe was the exact representation of the father, and what he did through his death, was enough for all men for all time!

Without the truths of the death and resurrection of Jesus, there is no gospel, but the gospel is way more than a message about justification and how to get eternal life.

In fact, in some ways his birth and his life — and eventually his death — introduced new forms of suffering, making these people's lives more difficult than they otherwise would have been.

It is not necessary to the completeness of the humanity of the second Adam that he should have suffered in this particular way, any more than that he should have experienced every kind of death that may befall us.

And choosing to stay in a fire and burn to death gets you way more martyr points than just having the Romans kill you.

This is just another way of saying that God loves every man at every moment in every specific situation as he loved his Son Jesus Christ: not more (for Jesus Christ was delivered up to temptation, to testing, to fatigue, to hunger, to suffering and to death), but not less.

From this perspective it would even be possible to understand Christendom's religious reversal of the movement of Spirit into flesh as a necessary consequence of the Incarnation, preparing the way for a more comprehensive historical realization of the death of God by its progressive banishment of the dead body of God to an ever more transcendent and inaccessible realm.

It moves from concrete experiences of death through theological reflection on them in order to enter new experiences in a more integrated, faith - filled way.

In some ways we might even say that the preoccupation of our culture with the different stages of life and with growing old is simply one more mechanism for the «denial of death.»

there simply is no way to divide up the deaths such that Christians killed more than atheists..

He was able to picture early Christianity this way with the more assurance because he did most of his scholarly work before attention shifted back to Palestine in the time of Jesus (thanks in part to the discovery of the Dead Sea Scrolls), and before the themes of light against darkness, life against death, came in the 1960s to be understood as first century Jewish themes.

Death is then, another instance of the more general way in which all history and all events move backward in time «from the Sasa period to the Zamani, from the moment of intense experience to the period beyond which nothing can go» (ARP 29).

The persecution of people of «the way» has begun, and though we may wish to only show love we will eventually be pushed into taking a stand, much like those in Muslim countries who are being confronted with death for nothing more than saying they love Jesus.

Why didn't Peter enable them to find more meaningful and productive lives rather than confront them in such a way as to shock them to death?

She puts the death toll nearer to 60, with potentially many more on the way.

You seem to have highlighted particular sins as though some are worse than others all sin leads to death not just the big ones because we all are sinners.All have gone astray none are righteous.I believe the worst sin is pride idolatry is the first commandment we set ourselves as Gods.Regardless of what the sin is, our hearts are condemned by our pride.It wasnt the sin of homosexuality or sexual deviance that destroyed sodom.It was there pride and it is one of our biggest stumbling blocks in our christian walk or it certainly was for me.We look at the story of the adulterous woman and we think adultery is a terrible crime but the story is for our benefit to show that we all are sinners that Jesus does nt condemn us but came to save us.And when Jesus says go and sin no more he was not only talking to the woman but everyone else that was around judging her for her sin its a universal message that we all need to see that we all are condemned because of our sin that Jesus came to save us and that we turn from our sin and follow him.Because he is the way the truth and the life.brentnz

It's difficult to critique this in a spoiler - free way, but to use the example of A New Hope, while the Death Star was a looming, terrifying presence throughout, the big threat to our heroes in this film seems to appear quite late in the day, and seems more important as a plot device to bring key characters together than a genuinely gripping menace.

But here we may reasonably suspect a certain amount of embroidery, the more so since Matthew has also an edifying story about the traitor's remorse and grisly end — a story, by the way, inconsistent with another account of his death which is found in the Acts of the Apostles, not to mention a third divergent account which we know to have been handed down traditionally in the early church.

As Dom Gregory Dix, in a now famous section of his book The Shape of the Liturgy, put the matter, Christians through the ages have known of no better and more appropriate way to remember» Jesus than by participating in the offering of the Eucharist as «the continual memory» of his passion and death — which also means, of course, the life which preceded Calvary and the knowledge of the risen Lord which followed the crucifixion.

Marcia Dixon reviews the latest BBC documentary on Christianity - Life and Death the Pentecostal Way More

The death - of - God myth symbolically articulates, from within the Christian perspective which is my religious framework, my own inability any longer to affirm anything more in the way of grace and love than the human faces and voices and bodies around me, those persons with whom I enter into relationships of various kinds and intensities and patterns of communion and brokenness.

For Rousseau and (in a more ambiguous way) Locke, love, death, and freedom are unnatural, and for Darwin, strictly speaking, they, being unnatural, don't exist at all.

This was thought by some to be another seasonal myth describing the death and resurrection of the vegetation god, but the myth is not tied to an annual cycle and is much more concerned with the threat of periods of drought and the way to ensure the supply of the lifegiving water on which men, animals and all vegetation alike depend.

Because the death of Jesus on the cross was the very fact that sparked off the development which led to the Easter message, it came to determine the more precise meaning of the exaltation of Jesus in a way that had no parallel in the tradition of Elijah, for he was thought never to have died.

It is the way life makes way for more life.9 Death establishes a common fate for every living thing, and thus gives a decisive character to our dependence upon God and our unity with all His creatures.

I still kept a round of duties, and would not suffer myself to run into any open vices, and so got along very well in time of health and prosperity, but when I was distressed or threatened by sickness, death, or heavy storms of thunder, my religion would not do, and I found there was something wanting, and would begin to repent my going so much to frolics, but when the distress was over, the devil and my own wicked heart, with the solicitations of my associates, and my fondness for young company, were such strong allurements, I would again give way, and thus I got to be very wild and rude, at the same time kept up my rounds of secret prayer and reading; but God, not willing I should destroy myself, still followed me with his calls, and moved with such power upon my conscience, that I could not satisfy myself with my diversions, and in the midst of my mirth sometimes would have such a sense of my lost and undone condition, that I would wish myself from the company, and after it was over, when I went home, would make many promises that I would attend no more on these frolics, and would beg forgiveness for hours and hours; but when I came to have the temptation again, I would give way: no sooner would I hear the music and drink a glass of wine, but I would find my mind elevated and soon proceed to any sort of merriment or diversion, that I thought was not debauched or openly vicious; but when I returned from my carnal mirth I felt as guilty as ever, and could sometimes not close my eyes for some hours after I had gone to my bed.

So we move directly from a consideration of the death of God overall to inquiries into the demise of a God of strictly male qualities, whose obituaries point the way forward to a more encompassing grasp of the fullness of Who God Is.

No, due to the death of men through constant warfare with other tribes, these Native Americans always had way more women in the tribe than they had men.

Imprecations about the yawning jaws of hell gave way to a more pastoral concern with loneliness, meaningless and the fear of death.

They tell us what separates us from him and from happiness is, first, self - seeking in all its forms; and, secondly, sensuality in all its forms; that these are the ways of darkness and death, which hide from us the face of God; while the path of the just is like a shining light, which shineth more and more unto the perfect day.»)

Right alias, science has given the wurld more efficient ways of death, even by accident, like the unwise use of antibiotics.

Gil if we only received one blessing in this life and that was eternal life in Jesus Christ that alone would be enough but we are blessed way more than that because we have been sent his holy spirit to help us overcome our old nature.He never leaves us nor forsakes us whether good or bad happens he strengthens us in our weakness.It says in the bible that the rain falls on both the righteous or the wicked God is fair to all whether they deserve it or not he can not be anything else than a holy righteous loving and fair God.I do nt need to convince you to believe about God he will reveal himself to you if you are seeking the truth as he is the truth.I do nt try and make others believe its pointless.I know without a doubt that i am saved and my sins are forgiven.As a christian it will a joy to be with the Lord there is no fear in death for those that love him.In the meantime i serve him with all my heart until he calls me home.I love talking about the Lord but each of us must walk according to what we believe.I trust my life to Jesus Christ and i choose to follow him who do you follow?

Taylor devotes the final two chapters of his book to a discussion of how Christians can engage in a «way of the cross» — in movement - building and a «theatrics of counterterror» — as a way to «take on the death penalty,... working for a time when it is no more.»

This is what I've been experiencing in my own way for the past 7 months, death and resurrection, some deeper healing I asked for and then so much more than I ever expected.

Everyone on this earthly pilgrimage is presented, sooner or later, with two ways: the easy way of indifference and self - indulgence which leads inevitably to death and destruction and the more difficult way of hard choices and self - denying experiences, the end of which is life.

Theologically, we shall seem to have gone absurdly far in a Pelagian direction; and all the more so if our descendants have been driven the other way by the grief and pressure of events, and have come to remember that this religion of the Resurrection starts with the Cross, has evil and suffering and death as its raw material, its prime subject - matter.

My grandmother died at age 47 after giving birth to 14 children... and I'll bet that there are more statistics leaning that way (early death) than the way of your relatives» longevity.

In response to our reader's objection, Mr. Solomon writes: «While I would not wish to oversimplify the case, and though I recognize that there are many liberal Catholic thinkers who are tolerant on this subject, the Catholic Church as an institution remains singularly and aggressively antagonistic on the subject of euthanasia, and does more than any other organization in the world to stand in the way of death with dignity.»

«Weary of self and laden with my sin, I look to heaven and long to enter in...» So runs one of the most popular of those hymns; and there were many more which in one way or another focused on death as release from this life into one which was painted as inevitably a happier state.

He was falsely accused, arrested, slapped, spit on, had His beard pulled out of His face, sent to court where though no guilt was found was sentenced to be beaten to within an inch of HIs life, struck with rods, whipped with a weapon that had sharp bones and different pieces tore large chuncks of flesh off, drug back to court wearing a robe which when the blood dried to it became its own bit of torture, the first beating not good enough so sentenced to die, had a crown of thorns pressed down into his skull causing much more blood loss, beaten some more, forced to carry an extremely heavy wood beam as he marched toward His death, whipped and beaten along the way, had huge nails driven through His hands and feet, and had a shoulder separated.

For example, whether I believe we will be «judged» at death or not — and I don't believe that at all — upit us more important that I can not think of a single way my life is affected by that lack of belief.

As we enter a new year, our resolutions to eat healthier, lose weight and exercise more begin to slowly lose momentum on their way to a slow death by February.

There's really no way to know just how much more thick your blood needs to be before you block a blood vessel and cause a heart attack or death.