A Chinese university has banned Christmas in order to help young people resist the «corrosion of
Western religious culture.
Not exact matches
My assessment is that the wider disorientation of
Western society, the decreasing respect for many institutions and the disdain for humans alongside what Christopher Lasch has termed a «
culture of narcissism» has played out both among the «spiritual but not
religious» identifiers as well as among many «new atheists.»
Troeltsch saw Christianity as bound up with
Western culture and thought it the best
religious position for Westerners.
Thus the Commission called for a Christian concern for Higher Education which helps critical rational and humanist evaluation of both the
western and Indian
cultures to build a new cultural concept which subordinated
religious traditions, technology and politics to personal values according to the principle «Sabbath is made for man and not man for the Sabbath», enunciated by Jesus and illustrated in the idea of Incarnation of God in Christ.
Russian national identity is tied to Russia's
religious history in a way not unlike how
Western culture is deeply connected to its Catholic and Protestant histories.
The idea that one's faith is a private matter has become deeply ingrained in
Western culture, and very seldom are «
religious» considerations used to justify public actions.
The point of departure in this work is the
religious individual's sense of estrangement from
Western culture.
After passing through an era dominated by rationalism,
Western culture is experiencing an explosion of
religious mysticism — a manifestation of the human spirit's seeking to transcend the confines of the single - storied universe into which it has locked itself since the Enlightenment.
In the 19th century, the Protestant Christian missions identified Christianity almost totally with
western culture and made
religious conversion to Christianity a transference from Indian
culture to an alien
culture.
This paradoxically Christian justification for anti-Christian sentiments is among the most powerful
religious impulses in modern
Western culture, as well as one of the best disguised.
It provided an ideological framework within which the many
religious communities of India as well as the plurality of linguistic caste and ethnic
cultures (in the formation of which one or other religions had played a dominant role) could participate together with the adherents of secular ideologies like Liberalism and Socialism (which emerged in India in the framework of the impact of modern humanism of the West mediated through
western power and English education).
Yet the novel does suggest, in curious and even captivating terms, that today the
religious frame of reference has lost its controlling power across much of
Western culture, but it hasn't quite disappeared.
Crucially important to Meland's enterprise is a recognition of myth as the felt expression of the depths of human
culture, In his view,
religious faith, and more particularly Christian faith, finds embodiment and expression not only in
religious institutions and individual
religious experience, but in the midst of secular
cultures as well, The Judeo - Christian mythos underlies and is formative of the cultural sensibilities of
Western men.
Yet it is this intellectual revolution that is responsible for the secularisation of
western culture... [which] owed... its diffusion to the ill - judged and unjust, though sincere, action of
religious orthodoxy» (Christopher Dawson, The Gods of Revolution, Sidgwick & Jackson, 1972, p14 - 15)
In The Reason For God, Keller argues that Christians have served on the front lines of nearly every social movement toward morality and justice in modern
Western civilization, including the abolition of slavery and the Civil Rights Movement in America, which is certainly true given the
religious demographics of
Western and American
culture.
For a few examples: the protection of the unborn, the handicapped, and the dying; parental choice in education; tax and other policies supportive of marriage and the family; the defense of individual merit against quotas and related discriminations; the defense of property, civil, and
religious rights against expansivist government control; and the vigorous affirmation of the achievements of
Western culture, in opposition to multiculturalist fashions.
and so is the
western open
culture of dating and doing it like bunnies before marriage to a
religious conservatives (not just christians, either)..
In this book, CS Lewis mixes autobiography with the
religious / philosophical history of
Western culture, and writes about it in the form of John Bunyan's Pilgrim's Progress.
I have tried thus far to demonstrate that the secular part of
Western culture has itself raised the community question with unprecedented urgency and that the
religious are best situated to address the question with authority based upon both tradition and experience.
The great mass of people of
western culture still play at least lip - service to past
religious traditions, but the proportion of their daily life that it directly influences grows increasingly less.
Lest it seem as though I would subordinate
religious to metaphysical language, thereby reinforcing the
Western rationalistic critique of religion, I hasten to point out that in Hinduism, philosophy never developed in opposition to religion; the philosophical critique of energy that never ceases to preoccupy
Western culture could not arise in a
culture like Hinduism, where the language about the gods — what we call mythology — was never denied its rightful place in the scheme of things.
A more lofty and idealistic one is that most of us, as Jews, hardly know ourselves or have a sense of Judaism that is not in some way tied up with our experience as
cultured members of
Western Civilization, which is Christianized not only in an explicit
religious sense but also in the pathos and longing of its secular consciousness, as exemplified in its literature and art.
Since all people of the world, including the most Classical music is art music produced or rooted in the traditions of
Western culture, including both liturgical (
religious) and secular music.
With a poise borne of decades of distinguished scholarship, Barzun recounts the
religious, political, artistic, and social revolutions that shaped
Western culture.
Satrapi's account of the trials of growing up in Iran — including
religious oppression, the allure of
Western culture, and the Iran - Iraq War — is visualized with art that conveys nuance even as its deceptively simple strokes suggest the perspective of a child.
Stories of book burnings and
religious censorship still find their way onto
western newscasts, but in reality, Iran is an incredibly
cultured nation.
Martin Luther's Reformation ranks among the most successful
religious movements in history, altering
western society and
culture forever, and... Read More
Gates was selected for his installation A Complicated Relationship between Heaven and Earth, or When We Believe (2014), which seeks to challenge a
Western - centric ideology of Christianity by looking at other
religious objects and traditions from diverse
cultures across the globe.
JEEZ is her subsequent attempt to grapple with the
religious images that pervade
Western culture.
Luxurious materials, like pearls, crystals, and gold - leaf, can pull double - duty as reference to both the
religious traditions of Iranian art and the opulent superficiality of
Western pop
culture.
His work juxtaposes symbolic elements borrowed from pre-Columbian mythology,
religious iconography, and popular
culture to highlight cultural and historic collisions between
Western and non-
Western cultures that includes borders and immigration issues based on the artist's concepts of reverse Modernism and reverse anthropology.
Islamicate is the discursive space where Muslim voices may take part in the conversation necessary to advance and mature British and, broadly speaking,
western Muslim perspectives by examining
religious and political
cultures.