To the extent that Whitehead did develop a notion of God, it was a God different in important respects from the deity of
the Western theological tradition.
How can theology be black if the sources used for its explication are derived primarily from the white
Western theological tradition?
Black theology's rootage in the tradition of that other great protest, schism, and reformation which produced the racially separate African - American congregations determines that it is not at all committed to that predominantly white -
Western theological tradition which Hartshorne calls «classical theism.»
Please don't feel sorry for me; the balance between concupiscence and holiness is carefully but eloquently held in
the Western theological tradition, and as an inheritor of that tradition, I'm really rather joyful — Amazing Grace, how sweet the sound, that saved a wretch like me!
It is not accidental that the mainstream of
Western theological tradition seems to have had so little to say about the empirical human situation.
They have also been influenced by the much - contested argument of Lynn White, Jr., and others that the classical
Western theological tradition has proved ecologically problematic.
Not exact matches
Theology Without Boundaries: Encounters of Eastern Orthodoxy and
Western Tradition by Carnegie Samuel Calian Westminster / John Knox Press, 130 pages, $ 14.99 paper Calian, President and Professor of Theology at Pittsburgh
Theological Seminary (a Presbyterian school), has written a book intended to acquaint
Western Christians with the ecumenical contribution of Eastern Christians.
In his stunning new book Law and Revolution: The Formation of the
Western Legal
Tradition (Harvard University Press, 1983), Harold J. Berman argues that the roots of modern universalistic principles of law, morality, science and scholarship derive from essentially
theological insights which are now in peril of being lost by neglect.
When self - righteousness and natural virtue are unveiled as Satan's holiness, we are once again confronting a transcendence and inversion of the
Western moral and
theological tradition, an inversion revealing that the natural virtue and power of an individual selfhood is the inevitable expression of the self - alienation of a fallen and isolated humanity.
In the latter regard, H. Paul Santmire whose study of the history of
Western attitudes toward nature is one of the best available, provides perspective when he writes: «The
theological tradition of the West is neither ecologically bankrupt, as some of its popular and scholarly critics have maintained and as numbers of its own theologians have assumed, nor replete with immediately accessible, albeit long - forgotten ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crises and other related concerns, might wistfully hope to find» (Santmire, 5).
Black theology has its deepest rootage in the experience of enslaved and oppressed Africans, and in their appropriation of the witness of scripture; but not in the philosophical and
theological traditions of the
Western academy and in its medieval and Greek forebears.
If we accept the account of human nature given by the
Western theological and philosophical
traditions — that we are free, rational beings, limited and imperfect, prone to diversity of opinion and errors in judgment — we may be more inclined to be not only tolerant but gracious and loving toward those with whom we disagree.
In an interview with Il Foglio Cardinal Scola, Patriarch of Venice and founder of the Oasis cultural centre for understanding between Catholics and Muslims, said that the Open Letter to the Pope and other Christian leaders by 138 scholars from various Islamic
traditions was «not only a media event, because consensus is for Islam a source of theology and law... The fact that the text is rooted in Muslim
tradition is very important and makes it more credible than other proclamations expressed in more
western language... It is only a prelude to a
theological dialogue... in an atmosphere of greater reciprocal esteem.
They surely have no clear warrant in the
Western philosophical and
theological tradition.
Her European heritage and education in both the sciences and in the humanities created a unique style which blends Eastern and
Western theological, literary and scientific
traditions.