I cherish
Western values of democracy, freedom, human rights, equality of people, free press, individual rights.
Not exact matches
Fundamentalist Islam is at war with the West and its
values of intellectual and civil freedom and
democracy — and it actually takes advantage
of those liberties to advance its Jihad «holy war» by using tax breaks for religions to erect edifices or get subsidies for large Muslim families that are used to sway
Western democracies, and, yes, suing for the right even to build a fundamentalist mosque at Ground Zero.
Global governance then took a Copernican turn, away from the paradigms
of western modernity (such as national sovereignty and interest, the primacy
of reason, growth, progress, representative
democracy, the authority
of government,
western universal
values, hierarchies), towards a new postmodern ethic.
With the removal
of socialism as an alternative, the whole world is thrown open to the claim
of market economy, liberal
democracy and the powerful march
of Western cultural
values all over the globe.
The form
of argument in this presentation has emphasized several specific points: first, that the Asian
values argument, as a challenge to the implementation
of constitutional
democracy, is exaggerated and fails to account for the richness
of values discourse in the East Asian region - local
values do not provide a justification for harsh authoritarian practices; second, that the cultural prerequisites arguments fail because they ignore the discursive processes for
value development and they are tautological, excessively deterministic and ignore the importance
of human agency it, therefore, makes little sense to take an entry test for constitutional
democracy; third, the difficulties
of importing
Western communitarian ideas into an East Asian authoritarian environment without adequate liberal constitutional safeguards; fourth, the positive role
of constitutionalism in constructing empowering conversations in modern democratic development and as a venue for
values discourse; fifth, the importance, especially in a cross-cultural context,
of indigenization
of constitutionalism through local institutional embodiment; and sixth, the
value of extending research focused on the positive engendering or enabling function
of constitutionalism to the developmental context in general and East Asia in particular.
But he adds: «Move along the spectrum, and you find people who may reject violence, but who accept various parts
of the extremist world - view including real hostility towards
western democracy and liberal
values.
You know, people sometimes say that when students from China come here and study and they go back, that they are bringing back
western ideas, bringing back, you know,
values of human rights and
democracy, but that's partly true and definitely I have seen a lot
of people come back with these kinds
of ideas, well others come back and they have had such a negative experience in the United States that they become defensive about the one - party system, they become fans
of it in someways.
Values of Western culture have, throughout history, been derived from political thought, widespread employment
of rational argument favouring freethought, assimilation
of human rights, the need for equality, and
democracy.
From a more theoretical point
of view, I think the real question is this: how has the Quebec government managed to hang a proposal which limits freedom
of religion on the
values of state neutrality and the separation
of church and state, when these
values were implemented in
Western democracies precisely to protect citizens» freedom
of religion and promote religious diversity?