Sentences with phrase «what about the neighbors»

But what about that neighbor of mine?

Bob, what about your neighbors, or the school down the steet, or sports in america.

What about your neighbors?

What about the neighbors — didn't they know?

Not exact matches

«A lot of times people will just talk about what they're working on or turn to their neighbor and ask them,» says Bacigalupo, (who, by the way, was recently featured on the cover of Inc.).

What originally began as a show about three California Institute of Technology physicists (and one engineer, Howard, who has his master's from the Massachusetts Institute of Technology) and a quirky «actress» neighbor, has progressed into a full cast surrounding a love of science and odd friendship.

I love it when you're in the middle of a killer thigh section, and you and your neighbor share that look of «Oh my gosh, how much longer?!?!?» If you've taken Pure Barre, you know exactly what I'm talking about.

He didn't add any qualifiers like, «except of your neighbor is gay or black or poor or,,» So - called Christ - ians superimpose what Paul (a man, a mortal) said about women, and they add on things that are OT based in order to justify so much hatred and bigotry.

What about after I rounded up some of your family members and cut off their heads, along with a few of your neighbors?

If we are talking about a larger context... Romans 12:9 seems to echo a solution to the apparent dichotomy between «love your neighbor» and «not peace, but a sword»... «Let love be without hypocrisy, abhor what is evil, cling to what is good».

Kind of the reverse of what Jesus talked about when he admonished us to tend to the beam in our own eye before we deal with the splinter in our neighbor's.

But what about my literal neighbors?

For our purposes, the most satisfactory definition would be: Christianity is the total life of the community of men and women who respond to what they know about God — along with their neighbors, who are caught up into the social movement or process we call «the church» (however this may be understood)-- in terms of the socially remembered event of Jesus Christ.

Like a groggy - eyed Jonah waking up from a nap in the dark hull of a boat and giving incoherent answers to questions from desperate sailors caught in a life - threatening storm, we step out of our churches still tingling from the goose - bump worship experience, and give incoherent answers to our neighbors about the problems with their marriage, their wayward pregnant daughter, their drug - abusing son, and what God wants from them to fix it all.

It would be insensitive as well as ineffective, for example, for Christians to exhort their Jewish, Muslim, or agnostic neighbors about what Jesus would want us to do.

Reversing what she sees as a trend among historians, Pagels focuses not on the ways in which Christians were similar to their «pagan neighbors» (an emphasis useful in overcoming overstatements about the uniqueness of the early church), but instead explores, in Tertullian's phrase, the «peculiarities of the Christian society.»

The following day, another neighbor, with whom we had become better acquainted while talking with him about the block party, saw us walking and invited us to see what he had done with his house.

That is what this test should be about is whether or not you understand the practices of your neighbors.

That way, my neighbor will understand what I'm talking about.

Challenged to say what they thought about loving their neighbors, well over three quarters of those interviewed said they thought they obeyed the law of love regarding their business competitors and those of other races and religions.

And the president actually, in his heart believes in Christ's wish, «love thy neighbor as thy self, THIS is the GREATEST commandment» Who knows what Romney really cares about.

What we must understand about the orders is that they are what they are because we do not love God and our neighbor as we ouWhat we must understand about the orders is that they are what they are because we do not love God and our neighbor as we ouwhat they are because we do not love God and our neighbor as we ought.

But old - line Protestants in the same congregation may not agree about who is considered a neighbor, or what it means to love your neighbor.

So, what about all this celebration of being proud to be British, American, German, White South African etc have any of us anything to cause us to praise our past achievements, or our present attitudes to our neighbors.

I hadn't spent much time thinking about what it's like for gay kids to overhear their parents talking about gay neighbors with derision and fear, for example, or how narratives about judgment and hell can be processed by kids in some pretty destructive ways.

Yet we can only speak in succession of what appears in contemporaneousness; in discourse we must abstract relations, such as love, from the terms related and the terms from each other, so that we are always in danger of speaking of God without reference to the being he loves and that loves him; of speaking about religion or love of God as distinct from ethics or the love of neighbor.

The problem with your mentality is it's all about you instead of what is good for the community and your neighbors.

I do understand the concept of the trinity, but let's be realistic... who made that up??? There is a lot of ignorance in this world, but if you can read the ten commandments — and they are very simple and straightforward — and know what they mean and convey then 1) the concept of the trinity goes out the window and 2) this entire debate about the building of the mosque goes oput the window as well because God instructed us «Love thy neighbor».

This week, get to know more about your neighbors all across the country - how they live and love, what they believe in and how they came to call themselves Americans.

You might have noticed that I did not mention anything about sharing the gospel with your neighbors, inviting them to church, or asking them what they think of Jesus.

This question may be asked in several senses — either about what is required to be done in the church service, or in the service of the Church, or in the service of God and one's neighbor under the impulsion of the Church.

The murderer might have told the grocer, doctor, and cabdriver what he was going to do; he might have been videotaped doing it by a newsman, a passerby, and an automatic security camera; he might have boasted about it afterward to a coworker, bartender, and next - door neighbor; and he might have confessed, in the presence of his lawyer, to the arresting officer, the investigating officers, and the court.

I suppose that's true to a point... but what about the Hutus who died protecting their neighbors or standing up to the killers?

We think this is what Jesus is talking about in «love your neighbor as yourself» and in the story we call the «Parable of the Good Samaritan.»

Paul shows me, I think, what the prophet has in mind about «seeking the Lord while he is near,» for the interests of my neighbor are always near: But like the prophet and parable, he also reveals how far these thoughts are from being mine.

«You have been speaking a lot about the neighbor, and what we can do for him,» he says, a bit testily.

Pew updates its comprehensive survey of what US Muslims believe and do, and how their neighbors feel about them.

How well we care about our neighbor is as vital to the spiritual quest as what we do when we are turning inward, in our quiet time.

This is what the rabbinic saying means about judging your neighbor «with the scales weighted in his favor.»

Our neighbors disagree with us not only about theology, but also about what is «valued,» especially in the areas of family and personal autonomy.

-- Ask a muslim co-woker or a neighbor if you can marry their sister or daughter... — Read about Christians in muslims countries: Iraq, Pakistan, Egypt, etc. — Read about the history of Islam and what the muslims did to the Jews.

I like the story of the little old lady who was praying, her atheistic neighbor ask what she was praying about, answering she told him that she was praying for an orange.

I am not disappointed because what I am doing now is more about the Church and my neighbors and people; the way my life was before... it was all about the work and the traveling and exhibits.

How about we count to three, and at the same time we all drop the pretentious affirmation that we - or anyone - knows what God is, and that we know better than our neighbor?

It's that whole «what will the neighbors think» mentality that results in too much time spent keeping up appearances, doing good works just so that you can be seen doing them, and worrying about how fabric choices in the new parish hall parlor will reflect on us as a congregation.

Martin Buber tells the story of an old Hasidic master who asked a rabbi what puzzled him most about his neighbor.

What is mean spirited about loving your neighbor as yourself, or doing unto others as you would have them to do you?

He was afraid of what his neighbors would think of him when he returned and he was insecure about his wife and family when he was there.

I think one way to sum up what Jeremy is saying is what Jesus said about the greatest commandment, Love the Lord your God with all your heart and with all your soul and with all your mind and love your neighbor as yourself.

Unfortunately, she adds, «Since there aren't that many folks growing anymore, you typically don't have to worry about what your neighbors are doing.»