What is Destiny's true identity as a game, as a franchise?
Where does our karma need cleaning up, and
what is the destiny we must focus on?
If we asked the question «who are we and
what is our destiny?»
For
what is the destiny of the other souls — of animals and plants, which are also living beings with principles of organization?
I can't point to whether it was the campaign's service as Destiny tutorial, 20 levels of relearning
what it was that Destiny was eventually leading to again, the lack overly different activities, or even having one of these grindy games hanging around in my orbit already (fellow Battle.net user World of Warcraft), but there was zero draw to engage in anything endgame once I unlocked the ability to do so.
Not exact matches
When you take the path of timidity and fear, your
destiny is to wonder, years later,
what might have
been.
Destiny, however,
is the first in
what is predicted to
be a long - running series, meaning it had no ready - made fan - base.
«
What I see today with young people
is a desire to take control of their
destinies,» he says.
... Everybody's
destiny is what it
is.
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Destiny — Defining Link Building Best Practices — Life, Death, and Links — How Social Media Becomes Link Fertilizer — LinkSpotting — Headlines That Lead To Links and Why — When Linking Experts Go Underground — No Recession For Link Building — Don't Blame Google For Your Own Linking Failures — Introduction To Trusted Source Link Streams — When Links
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What they all share in common
is a game - winning pitch, a successful business strategy, and a keen desire to control their own
destiny.
Until, of course, you remember the culture - induced myopia I described yesterday: Myerson still has the Ballmer-esque presumption that Microsoft controlled its own
destiny and could have leveraged its assets (like Office) to win the smartphone market, ignoring that by virtue of
being late Windows Phone
was a product competing against ecosystems, which meant no consumer demand, which meant no developers, topped off by the arrogance to dictate to OEMs and carriers
what they could and could not do to the phone, destroying any chance at leveraging distribution to get critical mass...
The point
is,
what determines your
destiny is not the hand you
're dealt; it
's how you play the hand.
Still, he says that he doesn't want to
be part of a party (i.e., the Republican party) that upholds
what he describes as unreason, but he also doesn't claim that such alleged scientific truth regarding ultimate questions of human
destiny provides answers for public policy.
By no means, but i will tell you
what he did say «I
AM THE WAY AND THE TRUTH AND THE LIFE no one can come to the father except through me «and «I no my own and my own know me» you see,
being a true son of the living God
is not a matter of choice of religion but a matter of divine
destiny.
This
is all supposition - however if you look at it with a clear mind and with reason Judas would have
been forgiven the betrayal - just as Peter
was forgiven his denial — Judas could not live with
what he had done - his
destiny was a life «doomed to destruction»; doomed because of his suicide.
If Judas has a
destiny that he
is playing out
what God has decided for him, then he can not
be condemned because of the betrayal - he
was doomed to destruction because he would take his own life.
Well if that
is our
destiny and faith then let it
be but by applying such acts on the populations by those Political Parties playing their dirty games
is not Islamic at all and if that
what is applied by those Muslim to Muslim then
what can you non Muslims expect to
be treated at any other MidEast country?!
This
was crystallized by Monroe
's declaration of «Manifest
Destiny» which says essentially «
what's yours
is mine and
what's mine
is mine».
What we make
is not; it
is the product of our free decision, and its
destiny is ours to determine.
Each of the eleven essays in On the Unseriousness of Human Affairs reflects upon an important, but all - too - often overlooked, fact: «It
is only when we realize that human affairs stand not simply by themselves but relate us to our end» to our transcendent
destiny» that we can relax about
what we
are, indeed, become
what we
are.»
regardless of
what he said i regard it by the fruit he bore and
what he bore
was the dark Ages, manifest
destiny, enslavement of the west Africans, the genocide of the Aztec, the holocaust, and the current ecological crises we know face.
We still appear to believe that it
's what we do and not
what He has done that matters, and that our belief in Him
is paramount in determining our
destiny.
Whether we believe in divine
beings or
destiny or heavenly callings or not, I believe the church began as a model of
what healthy community could
be.
In fact he has given us the highest
destiny of all, to become utterly like him and to see him as he really
is in
what we call «The Beatific Vision».
He stands for, «No one
is gonna tell me
what my
destiny is.»
When we see that there can
be no self - understanding apart from some grasp of Origin and
Destiny, an understanding which certainly includes an acknowledgment of
what is unknown in both Origin and
Destiny, then the counselor with whom we seek self - understanding takes on a new significance.
If indeed it
is our
destiny to live in a world of competition,
what is our call?
What they do
is to add a moral dimension to the problem of the
destiny of the soul.
Did he realize that he would stand before Jesus not to determine his eternal
destiny but
what it would
be like!
But
what matters
is that in every hour of decision we
are aware of our responsibility and summon our conscience to weigh exactly how much
is necessary to preserve the community, and accept just so much and no more;... that we... struggle with
destiny in fear and trembling lest it burden us with greater guilt than we
are compelled to assume.
What is the origin and
destiny of mankind?
Theirs
is the burden of the civilizing mission, theirs the weary
destiny of the avant - garde, bound always to explain to the laggards, the revisionists, and the simply stupid
what the real story
is.
Human temporality therefore tries to divine
what the future may bring; it takes the whole of itself (past, present and its future) and puts its whole
destiny in an Absolute (ideology, deity, even the self) in the hope and belief that it may
be reborn to a new space - time dimension, the eschatological, and thus possess the fullness of time.
All religions including Christianity, all cultures and all secular ideologies
are in informal and formal dialogues about
what is the meaning of our common humanity and about the path of common action - responses to the situation from their respective understanding of the nature and
destiny of the human selfhood.
the belief on the existence of the devil
was concieved by theologians of the past thousands of years, there
was no other way of explaining the bad experiences of people in the past because we
were not educated yet to the kind of
what we have now, Why this happened because that
was part of the learning process that God wants us to know, in pathrotheism, we
are part of God, and He himself
is evolving because He
is the universe, We
are now the conscious part of Him, our
destiny in accordance to his will also
be His
destiny because it
is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us humans including the supernatural
is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part of their learning process.
To
be the master of your own
destiny you should
be able to pick and choose
what you want without another person
being able to control it.
If the people like those whose posts we read here,
are the ones whose views, teachings and counsel our children will inherit,
what will their
destiny end up to
be?
He
is bound in relation to the
destiny of the crowd and does
what he can to change the crowd into Single Ones.
If we can hold to the question about who we
are and
what our
destiny is — perennial human questions — and if we refuse to accept answers from the world, we will discover that the question
is not one we ask, but one that
is asked of us.
But for all their vagueness, for all their lack of definition, these controlling presences, these sources of power, these things with an inner life, with their own richness of content, these
beings, with the
destiny of the world hidden in their natures;
are what we want to know about.12
All this must
be borne in mind when we come to consider human
destiny and
what might
be beyond our death.
Everybody, whether or not he puts the question vocally, wants to know whether life has any meaning,
what his relation
is to «whatever gods there
be,» why he
is here,
what his
destiny is, how sin and pain may
be overcome, whether prayer matters,
what lies beyond death for himself and his loved ones.
But they
were entirely wrong in
what they took their
destiny to
be.
Adam defaulted on his responsibility to become the master of his
destiny, and therefore reaped
what he sowed: «Cursed
is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life.»
«
What Is Our Human
Destiny?»
At no point
is this as significant as when we
are considering
what may
be said, more particularly by Christians who subscribe to the process conceptuality, about our human
destiny.