Sentences with phrase «what other conditions»

When interviewing potential lenders, buyers must also make sure they inquire as to what the lender's appraisal practices are and what other conditions have to be satisfied before they receive their funds.

What other conditions are there?

No matter what other conditions are in your financial contract with your financial institution, shortening the time frame will almost always help your chances of paying off your loan early.

What other conditions do you treat?

What other conditions — mild, moderate, or otherwise — are included?

What other condition would you prefer?

Not exact matches

«The president said he is open to finding those conditions where we can remain engaged with others on what we all agree is still a challenging issue,» Tillerson said.

«On the other hand, financial conditions do change, and it's our collective responsibility both to monitor those changes and to communicate truthfully to the public what we see.»

We are conditioned to expect certain things from specific colors and clothes and, as such, we judge others based on how they fit within what our sub conscious minds value.

It's not every day that a knock in the head leads to an entirely new approach to treating disease, but that's what sparked SuperBetter, Jane McGonigal's free online game, which introduced a radical new approach to the prevention and treatment of depression, anxiety and other neurological conditions.

«One Strange Rock,» a National Geographic television series that debuted on March 26th, sets out to show viewers what makes the Earth unique among other planets in the solar system, and the conditions it took to foster life on the planet.

More recently, it has been an intellectually lazy substitute for engaging seriously with the question that all small and medium - sized states face in a globalized political world: which powers does it make sense to share with other countries and under what conditions?

Factors that could cause or contribute to actual results differing from our forward - looking statements include risks relating to: failure of DBRS to rate the Notes at the anticipated ratings levels, which is a closing condition, or at all; changes in the financial markets, including changes in credit markets, interest rates, securitization markets generally and our proposed securitization in particular; the willingness of investors to buy the Notes; adverse developments regarding OnDeck, its business or the online or broader marketplace lending industry generally, any of which could impact what credit ratings, if any, are issued with respect to the Notes; the extended settlement cycle for the scheduled closing on April 17, 2018, which may exacerbate the foregoing risks; and other risks, including those described in our Annual Report on Form 10 - K for the year ended December 31, 2017 and in other documents that we file with the Securities and Exchange Commission from time to time which are or will be available on the Commission's website at www.sec.gov.

[16:00] Pain + reflection = progress [16:30] Creating a meritocracy to draw the best out of everybody [18:30] How to raise your probability of being right [18:50] Why we are conditioned to need to be right [19:30] The neuroscience factor [19:50] The habitual and environmental factor [20:20] How to get to the other side [21:20] Great collective decision - making [21:50] The 5 things you need to be successful [21:55] Create audacious goals [22:15] Why you need problems [22:25] Diagnose the problems to determine the root causes [22:50] Determine the design for what you will do about the root causes [23:00] Decide to work with people who are strong where you are weak [23:15] Push through to results [23:20] The loop of success [24:15] Ray's new instinctual approach to failure [24:40] Tony's ritual after every event [25:30] The review that changed Ray's outlook on leadership [27:30] Creating new policies based on fairness and truth [28:00] What people are missing about Ray's culture [29:30] Creating meaningful work and meaningful relationships [30:15] The importance of radical honesty [30:50] Thoughtful disagreement [32:10] Why it was the relationships that changed Ray's life [33:10] Ray's biggest weakness and how he overcame it [34:30] The jungle metaphor [36:00] The dot collector — deciding what to listen to [40:15] The wanting of meritocratic decision - making [41:40] How to see bubbles and busts [42:40] Productivity [43:00] Where we are in the cycle [43:40] What the Fed will do [44:05] We are late in the long - term debt cycle [44:30] Long - term debt is going to be squeezing us [45:00] We have 2 economies [45:30] This year is very similar to 1937 [46:10] The top tenth of the top 1 % of wealth = bottom 90 % combined [46:25] How this creates populism [47:00] The economy for the bottom 60 % isn't growing [48:20] If you look at averages, the country is in a bind [49:10] What are the overarching principles that bind us togetwhat you will do about the root causes [23:00] Decide to work with people who are strong where you are weak [23:15] Push through to results [23:20] The loop of success [24:15] Ray's new instinctual approach to failure [24:40] Tony's ritual after every event [25:30] The review that changed Ray's outlook on leadership [27:30] Creating new policies based on fairness and truth [28:00] What people are missing about Ray's culture [29:30] Creating meaningful work and meaningful relationships [30:15] The importance of radical honesty [30:50] Thoughtful disagreement [32:10] Why it was the relationships that changed Ray's life [33:10] Ray's biggest weakness and how he overcame it [34:30] The jungle metaphor [36:00] The dot collector — deciding what to listen to [40:15] The wanting of meritocratic decision - making [41:40] How to see bubbles and busts [42:40] Productivity [43:00] Where we are in the cycle [43:40] What the Fed will do [44:05] We are late in the long - term debt cycle [44:30] Long - term debt is going to be squeezing us [45:00] We have 2 economies [45:30] This year is very similar to 1937 [46:10] The top tenth of the top 1 % of wealth = bottom 90 % combined [46:25] How this creates populism [47:00] The economy for the bottom 60 % isn't growing [48:20] If you look at averages, the country is in a bind [49:10] What are the overarching principles that bind us togetWhat people are missing about Ray's culture [29:30] Creating meaningful work and meaningful relationships [30:15] The importance of radical honesty [30:50] Thoughtful disagreement [32:10] Why it was the relationships that changed Ray's life [33:10] Ray's biggest weakness and how he overcame it [34:30] The jungle metaphor [36:00] The dot collector — deciding what to listen to [40:15] The wanting of meritocratic decision - making [41:40] How to see bubbles and busts [42:40] Productivity [43:00] Where we are in the cycle [43:40] What the Fed will do [44:05] We are late in the long - term debt cycle [44:30] Long - term debt is going to be squeezing us [45:00] We have 2 economies [45:30] This year is very similar to 1937 [46:10] The top tenth of the top 1 % of wealth = bottom 90 % combined [46:25] How this creates populism [47:00] The economy for the bottom 60 % isn't growing [48:20] If you look at averages, the country is in a bind [49:10] What are the overarching principles that bind us togetwhat to listen to [40:15] The wanting of meritocratic decision - making [41:40] How to see bubbles and busts [42:40] Productivity [43:00] Where we are in the cycle [43:40] What the Fed will do [44:05] We are late in the long - term debt cycle [44:30] Long - term debt is going to be squeezing us [45:00] We have 2 economies [45:30] This year is very similar to 1937 [46:10] The top tenth of the top 1 % of wealth = bottom 90 % combined [46:25] How this creates populism [47:00] The economy for the bottom 60 % isn't growing [48:20] If you look at averages, the country is in a bind [49:10] What are the overarching principles that bind us togetWhat the Fed will do [44:05] We are late in the long - term debt cycle [44:30] Long - term debt is going to be squeezing us [45:00] We have 2 economies [45:30] This year is very similar to 1937 [46:10] The top tenth of the top 1 % of wealth = bottom 90 % combined [46:25] How this creates populism [47:00] The economy for the bottom 60 % isn't growing [48:20] If you look at averages, the country is in a bind [49:10] What are the overarching principles that bind us togetWhat are the overarching principles that bind us together?

[02:00] How suffering drove Tony [02:50] What you hunger for is what was missing [04:05] The universal principle behind our actions and behavior [04:35] Conditioning ourselves to meet others» expectations [05:35] Whose love did you crave the mWhat you hunger for is what was missing [04:05] The universal principle behind our actions and behavior [04:35] Conditioning ourselves to meet others» expectations [05:35] Whose love did you crave the mwhat was missing [04:05] The universal principle behind our actions and behavior [04:35] Conditioning ourselves to meet others» expectations [05:35] Whose love did you crave the most?

«What we don't know are the details of how the permitting process will work, whether a permit will be granted when requested, what conditions would be attached to it, and absent of specific context with those actual details, it would be difficult for the court to give anything other than a somewhat speculative answer,» he sWhat we don't know are the details of how the permitting process will work, whether a permit will be granted when requested, what conditions would be attached to it, and absent of specific context with those actual details, it would be difficult for the court to give anything other than a somewhat speculative answer,» he swhat conditions would be attached to it, and absent of specific context with those actual details, it would be difficult for the court to give anything other than a somewhat speculative answer,» he said.

A: No, I think that when interest rates are constrained by the zero bound, it is appropriate for central banks to look, if conditions warrant, for other ways to be expansionary and swapping short term assets for long term assets or what is the equivalent of a liquidity trap, printing money and buying long term assets, can be a reasonable solution.

This rather simple exercise can easily be repeated for any other set of conditions, and it shows what it means to say that every adverse economic event and every set of policy choices Beijing might implement ultimately boils down to choosing among these three options.

As with other prices, if we are interested in what's going on with dollar exchange values (not be confused with eurodollars, the shadow conditions behind everything) we have to start with the futures market.

Exterior cameras, on the other hand, can help you «see» what is happening all around the vehicle, including road conditions and the approach of the other vehicle involved in the accident.

This allows you to check over what you might be charged, when the repayment will be taken, repercussions for failing to pay, and various other policies, terms, and conditions.

You established a condition of what man needs to be saved other than salvation: OBEDIENCE.

It's not so much what we do or don't do (although that is part of it), but rather it is our condition... our fallen nature, putting ourselves first, often at the expense of others.

You know NOTHING of my spiritual condition or journey yet you believe YOU and YOU ALONE know what is wrong with me and obviously EVERY other person who dares challenge your views.

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

What looks like a logical contradiction is resolved in life, for not only the Bible but our own experience tells us that to forgive others as fully as we can is both a condition and a consequence of divine forgiveness.

In short, when I dealt with issues other than the condition of nature, the sense of being part of that nature, whatever my explicit doctrines, had little affect on what I said.

What other Christians do not share is Christian Scientists» conviction that God is absolutely not the author of the conditions of finitude — meaning material existence — which give rise to suffering and disease.

The other is the actual condition of our bodily selves in the afterlife, what has customarily been referred to as the resurrection of the body.

All the habitual pursuits of the ego and appetites are suspended... I love the wilderness because when all these pursuits of mind and body have been shed, what remains — insofar as this is attainable in our mortal condition — is an unencumbered soul, with no other concern than to look for God.1

They instead allow themselves to be influenced by others who are in the same condition who have no idea what true Christianity is about.

It is necessary to ask what the conditions in India are which make for aggressive communalism more than in other countries.

Granted that religious forms and institutions, like other fields of human and cultural activity, are conditioned by the nature, atmosphere, and dynamics of a given society, to what extent does religion contribute to the cohesion of a social group and to the dynamics of its development and history?

In the life of spirit, on the other hand, there is no stopping [Stilstand](nor in reality is there any condition [Tilstand], everything is actuality): in case then a man the very same second he has known what is right does not do it — well then, first of all, the knowledge stops boiling.

In a relational view, this means they are mutually related; they are interdependent; each conditions what the other is or can be at any given moment.

On the other hand, Marx asks what conditions particular individuals to develop religious concepts and continue to believe in them.

There is much in it that the evangelical should take seriously and yet it is characterized by what seems a perverse refusal to accept the authoritative Biblical witness without first subjecting it to existentialist and other historically conditioned mutations.

Bergson's solution reveals to him a series of necessary conditions, the arrangement of which can be discerned by examining his textual use of terms such as «allows,» «symbolizes,» «measures, and «must» on the one hand as well as «requires» and «necessitates» on the other.1 These two basic sets of terms have a general difference in that what precedes the first set usually constitutes a necessary condition, whereas what precedes the second will in large measure serve as a sufficient condition.

Reacting to the judgement, Dr Saunders said: «Conway has a terminal condition but that didn't seem to deter the judges in any way... it was pretty clear that they had put a huge amount of weight on the medical evidence and the evidence from disabled people about how any change couldn't be controlled and they'd also looked at what had happened in other jurisdictions».

Jefferson, Franklin, Washington, Madison and many of the other founding fathers had similar beliefs — based on the fact that each organized religion spun what might be considered a true «set of principles» to fit their polical - religious conditions.

If this is what has been and is being created, we ask: What amid all the other processes going on in history is the one process that does this creating and will here be called the creativity in history, so called because it does progressively create the human level of existence when required conditions are preswhat has been and is being created, we ask: What amid all the other processes going on in history is the one process that does this creating and will here be called the creativity in history, so called because it does progressively create the human level of existence when required conditions are presWhat amid all the other processes going on in history is the one process that does this creating and will here be called the creativity in history, so called because it does progressively create the human level of existence when required conditions are present.

If all such historical conditions, on the other hand, can be systematically ignored as irrelevant, it becomes highly problematic on what grounds we award the title of Christ to Jesus and yet continue to withhold it from Socrates or from Gautama.

If being gay has been proven as a medical physical condition that one is born with, as I've said before that this all stems from our generational curse from doing wrong, and calling it good, straying away from the righteousness of life, doing what we are suppose to and that is living a clean, and wholesome life, for ourselves, and towards others, equally, not just for some but for all.

Given such a servant of God what other outcome would be possible under human conditions?»

So in what sense can we continue to proclaim the special authority of Christian revelation while at the same time fully embracing the implications of our two axioms: on the one hand that our religious language, including our Christological categories, is never adequately representative of God, and on the other that it is always conditioned by historical relativity?

Jeremy have been asking the holy spirit for his help with this and in regards to the lame man that Jesus healed I do nt believe that sin was the issue for him just like the blind man was it his parents or did he sin the answer was neither but so that God would be glorified.What was the sin that may have been worse for him.The two situations are related of the woman caught in adultery the key words being go and sin no more only two references in the bible and will explain later the lame man we see at first his dependency on everyone else for his needs he cant do it he is in the best position to receive Gods grace but what does he do with it.Does he follow Jesus no we are told he goes to the temple and Jesus finds him now that he has his strength to do things on his own what his response to follow the way of the pharisees that is what is worse than his condition before so he is warned by go and sin no more.We get confused because we see the word sin but the giver of is speaking to him to go another way means death.Getting back to the two situations of the woman caught in adultery and the lame man here we see a picture of our hearts on the one our love for sin and on the other the desire to work out our salvation on our terms they are the two areas we have to submit to God.My experience was the self righteousness was the harder to deal with because it is linked in to our feelings of self worth and self confidence so we have to be broken so we are humble enough to realise that without God we can do nothing our flesh hates that so it is a struggle at first to change our way of thinking.brentnz

To recap the argument as a whole: Having begun with mutually corroborating individual and communal appeals to experience to establish what he takes to be a fact, namely, that our twofold noetic experience of ourselves and others is valuational, Ogden then argues for a further noetic sense of an encompassing whole in addition to such a twofold sense of the worth of self and others.25 Finally, he argues in correlational fashion that such a threefold noetic experience of valuation presupposes as the condition of its possibility an ontic whole to be experienced.

Considering his condition is likely what allowed him to spend most of his time thinking and doing physics, thus making him one of the world's most well respected physicists and living far longer with ALS than any other individual before him, and is still able to communicate, I would imagine Maire is correct and he is an atheist not because he is all that bitter, but because the further people tend to go in science, the less they tend to believe in religion.

The costs of such heroics could be turned to what Midgley cares about, namely poverty, environmental depletion and other dehumanizing social conditions.

I should agree with Buri and I should say that the point of the Christian gospel is to «re-present», as Ogden puts it, that possibility; to «re-present» it in starkly human terms, under human conditions, in Jesus as what I like to style «the classic instance» of what God is always «up to», rather than the totally other or the sheer anomaly, as so many (including Bultmann, presumably) would wish to regard him.