Sentences with phrase «what women in your life»

What women in your life, inspire you to be better; to be the change you seek in the world?

The following tips should provide you with a starting point for figuring out what the women in your life — your mother, sister, friend, or significant other — will most appreciate this holiday season.

Not exact matches

Bias against women taking a tough line in negotiations is real and widespread, in other words, and it makes life tricky for women who want to get what they're worth.

If you are going to be a successful entrepreneur as a woman, you absolutely can not care one whit what your neighbors, colleagues, in - laws, or anyone else thinks of your social life or your parenting abilities.

Every woman should write down a list of their own successes and use it as a tool to remind themselves what they have accomplished in their lives.

On Wednesday, the Supreme Court will hear Young's case and ultimately rule on what accommodations employers must make under the Pregnancy Discrimination Act, a decision that could touchthe lives of the 68 million working women in the U.S. and the 62 % of new moms in the last year who were part of the workforce.

«One of the many positive outcomes of the #MeToo campaign over the last week,» says Thomas, «is men of all ages realizing the ubiquity of this issue and going the next step further by asking the women in their lives, «Has this happened to you, what happened?»

«This book helps you understand the deep patterns in the journeys of successful women — showing what drives us to success but also to exhaustion — and how we can integrate masculine and feminine forces in our lives.»

«McDonald's action falls far short of what is needed to make sure fast food jobs provide a decent living for the men and women who work in them,» Christine Owen, executive director of NELP, said in a statement.

AARP: Retirement Planning CFA Institute: Retirement Security Choose to Save: Ballpark E$ timate ® Edelman Financial Services LLC: Retirement & Estate Planning Financial Mentor ®: Retirement Calculators How to Save Money for Retirement (retirement savings guide) IRS: Adding Automatic Enrollment to Section 401 (k) Plans — Sample Amendments IRS: Changes in Your Life May Affect Retirement Planning IRS: Help with Choosing a Retirement Plan NEFE Financial Workshop Kits Retirement Series Preparing for Retirement from DOL Save it Like You Mean It: The (Non-Scary) Guide to Retirement Planning Saving Matters from DOL U.S. Department of Labor: Taking the Mystery Out of Retirement Planning WISER: What Women Need to Know About Retirement

More transparency and truth about what it's like for women in business will help those women who do choose the business life for themselves.

«He's an egomaniac devoid of all moral sense» ---- said the society woman dressing for a charity bazaar, who dared not contemplate what means of self - expression would be left to her and how she would impose her ostentation on her friends, if charity were not the all - excusing virtue ---- said the social worker who had found no aim in life and could generate no aim from within the sterility of his soul, but basked in virtue and held an unearned respect from all, by grace of his fingers on the wounds of others ---- said the novelist who had nothing to say if the subject of service and sacrifice were to be taken away from him, who sobbed in the hearing of attentive thousands that he loved them and loved them and would they please love him a little in return ---- said the lady columnist who had just bought a country mansion because she wrote so tenderly about the little people ---- said all the little people who wanted to hear of love, the great love, the unfastidious love, the love that embraced everything, forgave everything, and permitted everything ---- said every second - hander who could not exist except as a leech on the souls of others.»

The differences in opion are just 1) How to go about doing that and 2) What else (like women's lives) we are willing to sacrifice to do it.

Ultimately, conscience can not be legislated and every man and woman will have to answer for what they have done in their past, whether it was slaughtering the unborn or living in sin, whatever the definition.

But what I would say to these women is to stop simply complaining about the «jerks» in your life and instead do something about it.

``... Jesus, a revolutionary, lived to dismantle hierarchies,» writes Brooke Obie in her viral article response to Gray's message on The Root, «[Jesus] elevated women to positions of authority and agency beyond what their misogynistic cultures would allow or encourage.

If I were to live up to my experiences as a child, I wouldn't have a woman doing anything in a church or a classroom because what I saw then was out of control aggression and bullying.

They talk about their families because that is what really matters in a person's life... that is thier true legacy and their only real immortality... most people, I am fairly sure, know deep down that god is a fairy tale, a cushion, and that death is truly the end... what this very excellent young woman heard from these dying people makes perfect sense... death is a time to end the bs and look at and reflect upon what was real and important in that individual's life

You want to know what I find humorous, the Chic Fil A in my town is owned by a lesbian that lives with another woman.

Ten years after his holy death on April 2, 2005, Karol Wojtyla, Pope St. John Paul II, looms even larger than he did when the world figuratively gathered at his bedside a decade ago: tens of millions of men and women around the world who felt impelled, and privileged, to pray with him through what he called his «Passover» — his liberation through death into a new life of freedom in the blazing glory of the Thrice - Holy God.

God is interested in the salvation of the soul of every man and woman, so, what good would it do for a person to have an arm or a let to grow again when he / she is living in sin and in his / her way to hell?

We tell women what to do with their lives and bodies... we are trying to demand what they should do in their complex and different situations when becoming pregnant.

What they do to unbelievers in the Christian Bible — Numbers 31:15 «Have you allowed all the women to live?»

So it's unlikely these women could live happily in a real marriage, without divorcing themselves from what they are entering now.

I missed the part in the article that shows anything wrong Mitt Romney did, which the reporter would be more than happy to report about since that's what they live for; Oh, he advised the woman to forgive her ex husband even though he never apologized?

As that woman was asked about what changed in her religious life after she «met» Yeshua, she said, «Not that much.»

It will become clear how he identified three essential tasks in Eve's very being, or as he wrote, «the dignity and role of woman is... the guarantee of what «feminine» humanly symbolizes: acceptance, care of man, generation of life.»

Living in Salt Lake City we know what Mormon men think of women and where their place is.

Open your eyes and see what the Spirit is birthing in these days, watch women rising up to reclaim their communities for peace and wholeness, watch women laying on hands and proclaiming the Gospel with their lives and their voices and their writing and their songs and even, yes, in their quiet.

If the cost of addressing these kind of issues is to be wrongly perceived as having misunderstood, as acting in a way that is consistent with a hindrance to women (as in this instance by you) rather than what is actually happening — a combination of life experience and informed opinion acting in a way that is conducive to equality, dignity and empowerment for women then this is a price I am willing to pay for the sake of women's well being.

And if my eyes were more filled with tears than those of a repentant woman, and if each tear were more precious than a pardoned woman's many tears; if I could find a place more humble than the place at his feet, and if I could sit there more humbly than a woman whose heart's sole choice was this one thing needful; if I loved him more sincerely than the most loyal of his servants, eager to shed the last drop of his life - blood in his service; if I had found greater favor in his eyes than the purest among women — nevertheless, if I asked him to alter his purpose, to reveal himself differently, to be more lenient with himself, he would doubtless look at me and say: Man, what have I to do with thee?

We haven't even touched on songs that suggest that life is super-duper when you're a Christian («And in His presence, our problems disappear» [Jesus, We Celebrate Your Victory; John Gibson]-RRB-, songs that are all a bit too hypothetical («I can only imagine What it will be like» [I Can Only Imagine; Bart Millard]-RRB-, or songs that don't work at a men's breakfast («Rise up, women of the truth» -LRB-[Shout to the North; Martin Smith]-RRB-.

What needs to be asked is how men and women can live in this culture filled with sexual symbols, sharing in the new freedom, and discover the creativity and satisfaction of authentic human love.

I give to you what I give to no one else, and that is my seed, my procreative power, which, united to your seed, can incarnate our love, take on flesh that will be the living fruit of our love, the proof also that we want our love to be a gift to God and to the future.1 I have expanded on this at length elsewhere.2 Holding to our present topic, let us look a bit more closely at those issues of justice involved in this divine plan of the union of man and woman in marriage.

We who proclaim Christ ought to have enough faith that our Lord is what we claim him to be, to permit such men and women to have, if not full then some limited, participation in Christian life in the community of faith; for we are confident, or we should be confident if we really believe what we say about Jesus, that such fellowship with him in the company of his people will lead them more and more deeply into the true significance of his person.

To advocate self - help, to argue that affirmative action can not be a long - run solution to the problem of racial inequality, to suggest that some of what is transpiring in black communities reflects a spiritual malaise, to note that fundamental change will require that individual lives be transformed in ways that governments are ill - suited to do, to urge that we must look to how black men and women are relating to each other, how parents are bringing up their children, that we have to ask ourselves what values inform the behavior of our youth» to do these things is not to take a partisan position, or vent some neoconservative ideological screed.

For our purposes, the most satisfactory definition would be: Christianity is the total life of the community of men and women who respond to what they know about God — along with their neighbors, who are caught up into the social movement or process we call «the church» (however this may be understood)-- in terms of the socially remembered event of Jesus Christ.

It may indeed seem that what I have done so far is to offer a tentative argument against the claims of an exemplarist interpretation of Christ's work, namely, that if he is offered us as an exemplar his experience is in crucial respects too relative and limited to offer a wholly significant guide - post to men and women in all the circumstances of their lives.

There is something in the gospel and all that Christ has accomplished on the cross that equips women to deal with the difference — longing for what God declared good, yet living abundantly in Christ until His kingdom fully comes and restores all that lacks now in our lives.

There was in some communities a practice of having all things in common, and there was practised for a time in some groups what Charles Williams has later called «an experiment in dissociation», the living together of men and women with a complete renunciation of sex.12 But these radical experiments never became normative for the churches.

American women religious today still seem not to have discovered what it is that might assuage their longings, and the seriously ill social ecology of their lives is very much in danger of permanent demise.»

If our hope is solely in what we can get out of this life, we're going to miss the primary promises that have empowered men and women throughout history to be willing to advance the Gospel through their lives or their deaths.

I care about the life people like you are attempting to force in to this world, you care about what appeases your god - big difference when you really don't care or consider the child only what your imaginary friend god wants and yet your god cause abortions all the time... you care about a clump of cells, not the actual life of the child and that's much worse than me supporting the rights of a woman to have control over her body, especially if the clump of cells couldn't survive outside of the host.

What he does not leave in doubt in this morally serious work is the powerful influence that environment can exert upon young men and women at crucial formative stages in their journey through life.

Look at what happened in TX with the dead woman kept on life support even while she was decaying and in Ireland recently with the forced birth via Cesarean

yes christian sin but they do it out of temptation and weakness i didn't now i doomed to hell there no sacrifice to cover my sin i didn't reject Christ or his sacrifice but my action speak louder than words all because i like to masturbate and think of women the bible say but i don't know what verse it is but it say something like this christian is born of god they don't sin because the seed abide in them now i fearful for my life and i should be

Come on get real samson old testement its in there wilful sin my definition is walking away from the Lord and doing opur own thing knowing what you should do but still do what you want to do.In the life of Samson WE SEE Gods forgiveness and the sacrifice is the same as today repentence we are saved by the grace of God if we turn from our own way.He was disobedient to his parents and to the Lord his heart was no different from ours wilfully disobedient he chose sin over the Lord all the time sleeping with prostites and lying with foreign woman going his own way and yet God saves him not only that he was Gods chosen instrument to deliver his people.The sad part is his term was only 20 years if he had walking in the ways of the Lord he should have had that ministry for 40 years that is the term of completion.We cut ourselves short when we choose sin over the Lord which is an idol by the way.We all have those areas in our lives that we keep to ourselves thats wilful they are our demons and our comforters.Until we surrender all to the Lord we can not be overcomers and will be influenced by satan like samson it is clear warning to us wilful sin or making sin an idol in our lives has consequences better to serve the Lord with all our hearts even though samson did nt for much of his life God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his fllife of Samson WE SEE Gods forgiveness and the sacrifice is the same as today repentence we are saved by the grace of God if we turn from our own way.He was disobedient to his parents and to the Lord his heart was no different from ours wilfully disobedient he chose sin over the Lord all the time sleeping with prostites and lying with foreign woman going his own way and yet God saves him not only that he was Gods chosen instrument to deliver his people.The sad part is his term was only 20 years if he had walking in the ways of the Lord he should have had that ministry for 40 years that is the term of completion.We cut ourselves short when we choose sin over the Lord which is an idol by the way.We all have those areas in our lives that we keep to ourselves thats wilful they are our demons and our comforters.Until we surrender all to the Lord we can not be overcomers and will be influenced by satan like samson it is clear warning to us wilful sin or making sin an idol in our lives has consequences better to serve the Lord with all our hearts even though samson did nt for much of his life God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his fllife God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his flLife of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his fllife of saul as he wouldnt listen to the Lord and kept walking according to his flesh.

And when women, dancing Sarah's circle, affirm the importance of relationships in human life, they are doing more than reflecting women's psychology; they are showing all Christians what it means to be created in God's image.

Whatever our final assessment, we ought to be able to separate the trivial and sometimes truly ridiculous from what is potentially worthwhile in this literature: the affirmation of embodiment, the recognition of suffering, the hopeful quest for healing and the special attentiveness to women's lives and stories.

14 Daniel Levinson gives his report of fundamental research on men through mid-life in The Seasons of a Man's Life (a similar report on women is to follow).15 What these and comparable investigations show is that there are predictable stages and transitions in adult life just as we know there are for childlife in The Seasons of a Man's Life (a similar report on women is to follow).15 What these and comparable investigations show is that there are predictable stages and transitions in adult life just as we know there are for childLife (a similar report on women is to follow).15 What these and comparable investigations show is that there are predictable stages and transitions in adult life just as we know there are for childlife just as we know there are for children.