Sentences with phrase «when human forces»

Not exact matches

When machines and software invade the workplace, it's usually as force multipliers, making humans more effective.

There's Arkansas, bounty hunters, snakes real, human, and symbolic, being rescued from a snake pit by a very errant knight, a display of the gratuitous slaughter that comes when you take the law in your own hands, a deep commentary on place, displacement, the state of nature, and the techno - forces of the modern world and modern government, solidly American thoughts on law, property, justice, and keeping your word, and so forth and so on.

To maintain its dependency scam, revenue flow, nd unearned privileges and tax dodges, religion tries to force itself into every aspect of life when dying is a time to bask in the glow of loving human, real relationships... and perhaps make a few apologies... like for wasting others; time with ignorant, self - servinge proselytizing.

people really need to study the bible — not for Christianity sake but for theirs - the athiest would like everyone to understand them and used this phrase — But when I explain that atheism is central to my worldview — that I am in awe of the natural world and that I believe it is up to human beings, instead of a divine force, to strive to address our problems — they often better understand my views, even if we don't agree.

However, when it comes to Man, the principle of intelligibility that integrates, actualises, orientates and is the driving force of human nature as a going concern in the universe has to be of a different order from matter.

When it came time to assemble a task force on human sexuality, she bore primary responsibility for assembling it.

it is your misconception of Who, what is God in the scientific theology, God is the integral forces, matter, conciousness and all reality that exist in the universe, we humans is just part of Him after the big bang when he willed 13.7 billion years ago to become matter.E = mc2.

The discourse on human rights should not allow itself to be misappropriated by ventriloquists of the Establishment who are opponents of progressive forces branding them as terrorists when they demand statehood and power to the dalits, the women, the indigenous tribals.

And electronic meetings have forced researchers to study how human interaction in groups is altered when satellite, telephone, or computer conferencing replaces face - to - face meetings.

I don't know when we will realize that we humans are too comically puny to be trying to fathom the infinite nature of the forces that brought us about.

We need only recall those moments in time of war when, wrested out of ourselves by the force of a collective passion, we have a sense of rising to a higher level of human existence.

So when they experience this universal, timeless yearning, they are likely to envision the therapeutic ideals of deep consolation and genuine human flourishing — two worthy goals that the forces of this world and the conflicts in our hearts do not seem to allow.

When I reflect on the infinite pains to which the human mind and heart will go in order to protect itself from the full impact of reality, when I recall the mordant analyses of religious belief which stem from the works of Karl Marx and Sigmund Freud and, furthermore, recognize the truth of so much of what these critics of religion have had to say, when I engage in a philosophical critique of the language of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to cognition can possibly be valid — when I ask these questions of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced upon me that my faith is a delusWhen I reflect on the infinite pains to which the human mind and heart will go in order to protect itself from the full impact of reality, when I recall the mordant analyses of religious belief which stem from the works of Karl Marx and Sigmund Freud and, furthermore, recognize the truth of so much of what these critics of religion have had to say, when I engage in a philosophical critique of the language of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to cognition can possibly be valid — when I ask these questions of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced upon me that my faith is a deluswhen I recall the mordant analyses of religious belief which stem from the works of Karl Marx and Sigmund Freud and, furthermore, recognize the truth of so much of what these critics of religion have had to say, when I engage in a philosophical critique of the language of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to cognition can possibly be valid — when I ask these questions of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced upon me that my faith is a deluswhen I engage in a philosophical critique of the language of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to cognition can possibly be valid — when I ask these questions of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced upon me that my faith is a deluswhen I ask these questions of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced upon me that my faith is a delusion?

In yesterday's post we saw that Scripture and theology seems to indicate that in some way humans were enabled by God to guide and control natural forces, but when we sinned, we lost this ability, and nature spun out of control.

«Everyday life ceases to appear as something manipulated by vast, mysterious forces beyond human control or understanding and becomes a world that is manipulable, predictable, and intelligible... When you can get by happily enough without God, even if you do believe in him, why bother with him at all?»

Thanks to the mechanical devices which we increasingly charge with the burden not only of production but also of calculation, the quantity of unused human energy is growing at a disturbing rate both within us and around us; and this phenomenon will reach its climax in the near future, when nuclear forces have been harnessed to useful work.

In our generation there is danger and hope — danger that these noncognitive accouterments will lose their aesthetic harmony and hypnotic power when integrated with the basic prehensions of science, and be reverted into impotent and empty symbols, jarring, ugly, and without force in final satisfactions: hope that the power of Jesus as lure will reassert itself in an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfaction.

His good creation was not intended to function this way, but since He gave humans, angels, and even animals (to a degree) the freedom to make genuine choices, we sometimes use this freedom in ways that are contrary to the will and desire of God, and when we do this, the forces of nature suffer the consequences, and chaos rages over the face of earth, wreaking havoc, destroying lives, and bringing destruction in its wake.

When this happens, the aggressively masculine stance and the dislike of women's having their part and place in the affairs of the world — and in religious communities, the refusal to give women a full share in the communities» life and in their ordained ministry — are taken to be supported by the cosmic order and hence given a divine force in human affairs.

There are others who understand the human situation more in terms akin to those prevailing in certain areas in New Testament days, when it seemed to many men that they were in the control of forces indifferent to their fate and that God, however potentially powerful, was very far off.

He also tells how this closed circle of the self was again and again forced outward toward relationship through those times when, despite his will, he found himself confronting his patient not as an analyst but as human being to human being.

Certainly nobody could deny that when they are presented in this fashion they have the capacity to force all of us to regard human existence, human decisions, and human actions as matters of very great importance.

When Dorothee Sölle wrote in 1971 of the indivisible salvation of the whole world, she and her readers assumed without reflection that the whole world is the world of human beings.1 But as the seventies progressed and the environmental crisis forced itself on public attention, more and more Christians became troubled about the separation of humanity from the rest of nature.

I have suggested elsewhere that value - free technology, the military - industrial complex, and narrow nationalism might be modern examples of such principalities and powers.9 Hendrikus Berkhof suggests that human traditions, astrology, fixed religious rules, clans, public opinion, race, class, state, and Volk are among the powers.10 Walter Wink sees the powers as the inner aspects of institutions, their «spirituality,» the inner spirit or driving force that animates, legitimates, and regulates their outward manifestations.11 They are «the invisible forces that determine human existence «12 When such things dehumanize human life, thwart and distort the human spirit, block God's gift of shalom, the followers of Jesus are rallied for a new kind of holy war.

Moreover, we are sometimes afflicted with a sense of impending crisis, lending force to Niebuhr's observation that «one of the most pathetic aspects of human history is that every civilization expresses itself most pretentiously, compounds its partial and universal values most convincingly, and claims immortality for its finite existence at the very moment when the decay which leads to death has already begun.»

But when I stop to think of all the human beings headed toward an eternity apart from Christ, in a place that originally was prepared for Satan and his demonic forces... Wow... my heart breaks!

Thus its not an effort to conserve, which seems a more forced human characteristic, like when Hitler's folks tried to use Darwins Natural Selection ideas to justify their immoral means to purify «the race».

In times when other forces determine the interpretations of events, nature, human life and what have you, more than religious ones do, it is, in my view, a temptation to find philosophical, theological and ethical positions that can disengage Christians from intentional interactions with alternatives.

Such a challenge comes home with greater force when put to oneself in earnest self - examination before God than it possibly could through any human moralizing.

Even an atheist is inadvertently forced to acknowledge a designer when attempting to describe the human body

As Cohn points out, Zoroaster's view that «the time would come when, in a prodigious final battle, the supreme god and his supernatural allies would defeat the forces of chaos and their human allies and eliminate them once and for all» deeply influenced certain Jewish groups which, in turn, «influenced the Jesus sect, with incalculable consequences».7

Verse 31:6 talks about those who preaches to take human away from worshipping One True God (pure monothiestic) and those who purchases their stories to be misguided are the same... the one who purchases these stories are not being forced but they are purchasing by their free wills that human will be judged for this «free will» that how they have used this «free will» when it comes to The Creator OR Creators...

When there lacks voice inflections and tonality variations in phone call conversations and, facial emotions, body proximity and an endless array of other nonverbals during in person discussions, a text message is forced to carry the load of the entire human message being sent.

Such was the case when a dozen fourth and fifth graders posed a few hard - hitting questions to Health and Human Services Secretary Kathleen Sebelius, Education Secretary Arne Duncan and Agriculture Secretary Tom Vilsack, who are all now part of President Barack Obama's new federal task force to combat childhood obesity.

I also have forthcoming articles, which discuss the classical debates around the role of ideas in social change in the tradition of the Left and sketch an alternative approach that is critical towards determinism — the idea that human agency can be predicted by external material forces — but avoids falling into the common idealist trap when one tries to rehabilitate human agency.

It is by the Grace of God that another member of the Krohn family was not present when this occurred as there's no question in my mind that whoever would commit such a violent crime against a pet would not hesitate to harm a human,» said Tedisco, who was the driving force behind passage of the landmark Buster's animal cruelty felony law and the Assembly Chair of NYS Animal Advocacy Day.

I suspected if we could comprehensively measure all Olympians in finals, we would see significant differences [when compared to non-Olympians], but we would not see them having freakish things like 200 percent more lung capacity, or muscles that can contract at twice the [maximum] force of a normal human muscle.

When Akinli, a human, enters her life, Kahlen is forced to make a difficult decision.

A population of chimpanzees or humans is always prone to grow exponentially when resources are abundant, but after a few generations even in the best of times it is forced to slow down.

Dam Quake When plans for the dam were first approved in 1992, human rights activists voiced concern about the people who would be forced to relocate to make room for it.

A weaker sun might slow human - induced climate change slightly but when the sun eventually recovers force, global warming would heat up with even more of a vengeance.

Although human faces were unique in some ways, they also bore some striking similarities to those of other species: «He who will look at a dog preparing to attack another dog or a man, and at the same animal when caressing his master, or will watch the countenance of a monkey when insulted, and when fondled by his keeper, will be forced to admit that the movements of their features and their gestures are almost as expressive as those of man.»

When modern humans use a forceful precision grip frequently during childhood, their bones adapt: Tiny spicules, or filaments, of bony tissue called trabeculae form and act as struts to provide more bone density — and strength — where the forces are greatest.

When faced with a spewing volcano, people today share many of the same feelings volcano - observers have had throughout human history: We are in awe of the destructive power of nature, and we are unsettled by the thought that a peaceful mountain can suddenly become an unstoppable destructive force!

Forty - seven human teeth, discovered in a cave in China, are forcing scientists to question our understanding of when and how our ancestors left Africa to migrate across the world.

Paleoclimate data for sea level change indicate that sea level changed at rates of the order of a meter per century [81]--[83], even at times when the forcings driving climate change were far weaker than the human - made forcing.

Force is greater by approximately 50 — 80 % when measuring single fibers in vitro, and by approximately 25 — 50 % when measuring strength in living humans (Duchateau & Enoka, 2016).

EMG (Electromyography) studies demonstrate that the human being can actively produce more force when putting intention into what muscles are contracting.

The human brain thrives on novelty and becomes bored when forced to do the same thing over and over.

So when we are mineral deficient, the human body is forced to accumulate metals to accomplish certain processes necessary to for us to survive.