Sentences with phrase «when mother and child»

Thus, it seems to affect emotional flexibility of dyads when both mother and child have an AD.

The prize is near the end of the film when both mother and child are reunited.

Technique, position and atmosphere all play a part, and problems arise, especially for first - time moms, when mother and child are not in union.

Engorgement may occur as a result of a decision not to milk, when milk comes in very quickly, when mother and child are separated for an extended time, or during weaning.

I also believe that no person, and particularly someone as obsessed with the birth process as you seem to be, can make an absolute judgment on whether or not a c - section was necessary when both mother and child are alive and healthy afterwards.

I briefly covered what happens to attachment when the mother and child are separated right after birth but did not cover these other separations.

Equally strong is evidence of the benefits, both physical and emotional, of long term nursing when both mother and child wish to do so.

Then follows a reconciliation period when mother and child relate to each other with a new type of intimacy, a new depth of appreciation, and a new mode of interdependence.

That's one reason I believe we should stop calling it «extended breastfeeding» when mothers and children mutually decide to nurse beyond some arbitrary cutoff, and just label all nursing as such, regardless of the nursing child's age.

This means that when both mothers and children had an AD, dyads expressed more positive and negative affect, displayed emotions for longer periods of time, and switched less between emotions compared to dyads where only children, not mothers, had an AD and compared to dyads with non-AD children and mothers.

These results indicate that when mothers and children have an AD (AD dyads) this significantly reduces the number of emotional changes, and increases the emotional duration of mother - child dyads compared to when only children, not mothers, have an AD and compared to non-AD mother - child dyads.

Although mothers» report of child victimization predicted subsequent problem behaviors, witnessed violence was related to these problems only when both mothers and children reported its occurrence.

Mothering when Mothers and Children Both have Sensory Processing Challenges.

Not exact matches

Your mother may have warned you not to walk and chew gum at the same time, but when Schaefer compared the performance of both children and young adults on a standard test of working memory when they were sitting with when they were walking, her results contradicted mom's advice.

Just think of a meek and agreeable mother becoming fierce when a hospital bureaucrat gets in the way of care for her sick child, or an introvert moved to protest and organize by some injustice in the world.

San Francisco mother Joan Barnes created the Gymboree Play and Music program in 1976 when she couldn't find a safe place for new parents and children to play and exercise together.

I specifically say working mothers, since when it comes to gender equity and careers, this is the battleground: children and family obligations remain the primary challenge to career success for most women.

San Francisco mother Joan Barnes created the Gymboree Play & Music Program in 1976 when she couldn't find a safe place for new parents and children to play and exercise together.

Seana Meek, an Alberta native and a single mother, was working for Futurekids, which taught children computer basics, when Yahoo hired her to organize the Canadian sites in its directory.

Both the defenders and critics of medical transfer payments inevitably focus on poor, unemployed, single mothers or their children when making their cases for reform.

when your mother / sister / cousin / daughter gets r / a / p / ed by some ass, remember you want her to give birth to that child because «GOD» made that baby and don't expect a dime from the governement to help with that «love child» seeing you want the governement to «stay out of your life»... but it's ok if they mess with everyone else based on your idea of «GOD» and what you think is right and just in fairy land.

I've always been under the impression that the «conservative» view of abortion is that it should NOT be allowed EXCEPT in cases of rape, incest, or when competent medical authorities determine that the health and safety of the mother and / or child is at serious risk (but not justifying the abortion of a child simply for having a mental or physical disability).

You do not need a god to understand love... just look in a young child's eyes when listen to their mother or father.or consider the intense feelings of closeness and harmony between two people in love... young or old.

But when it comes to non-autonomous children, policy protects their rights to pursue happiness by promoting the truth about marriage» encouraging a man and a woman to commit to each other permanently and exclusively so that any children that their union produces will have access to the love and care of their mother and father.

But when that manifestation of disoriented tenderness occurs again as dissipated by an almost universal acceptance of abortion, Mother Teresa is right to say (as Percy quotes her): «If a mother can kill her unborn child, I can kill you, and you can kill me.&Mother Teresa is right to say (as Percy quotes her): «If a mother can kill her unborn child, I can kill you, and you can kill me.&mother can kill her unborn child, I can kill you, and you can kill me.»

And when you consider that the Milky Way galaxy is moving toward the Andromeda galaxy at a speed of about 150,000 mph, and the earth is moving around the sun at a speed of about 70,000 mph, what this means is that when you were a child and your mother told you to «Sit still» you were still moving at a rate of about 670,000 mAnd when you consider that the Milky Way galaxy is moving toward the Andromeda galaxy at a speed of about 150,000 mph, and the earth is moving around the sun at a speed of about 70,000 mph, what this means is that when you were a child and your mother told you to «Sit still» you were still moving at a rate of about 670,000 mand the earth is moving around the sun at a speed of about 70,000 mph, what this means is that when you were a child and your mother told you to «Sit still» you were still moving at a rate of about 670,000 mand your mother told you to «Sit still» you were still moving at a rate of about 670,000 mph.

But when you think of these men, these women, fathers and mothers who have lost their children, brothers and sisters who have lost brothers and sisters, and the very great pain of such a catastrophe... my heart.

Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, «Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him.»

When they saw the star, they rejoiced exceedingly with great joy; and going into the house they saw the child with Mary his mother, and they fell down and worshiped him.

When I was a child, playing hide - and - seek outside in the waning daylight of a summer evening, inevitably our front door would open and my mother's voice would call, «Jack, time to come in!»

Here's a Bible teaching that is not good for children, especially sons, nor for their parents, is found at Deuteronomy 21:18 - 21 which commands, «If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them: Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkaand rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them: Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkaand that, when they have chastened him, will not hearken unto them: Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkaand his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkaand bring him out unto the elders of his city, and unto the gate of his place; And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkaand unto the gate of his place; And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkaAnd they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkaand rebellious, he will not obey our voice; he is a glutton, and a drunkaand a drunkard.

Further, Tibbetts points out that the reticular formation is sensitive, in different people, to different stimuli, and can discriminate, «as in the case of the mother awakening when her child is crying, though the husband remains unaffected» (3:27).

God affirms this when He uses female - specific imagery when relating to His people — like a bear to her cubs (Hosea 13:8), an eagle hovering over her young (Deuteronomy 32:11), a mother comforting and weaning her child (Isaiah 66:13, Psalm 131:2), a nursing woman (Isaiah 49:15) and a woman in labor (Psalm 131:2).

As to when it becomes a «child,» I'll leave that up to the mother and father as I consider that to be a philosophical designation.

When asked if dads should get the same time off as mothers after the birth of their child he replied: «I don't see why not, a child has two parents often and actually to give them both equal rights is a good thing.

«9 In 1876 Melville, in describing the happy domestic scene of a mother and child, remarked, «Under such scenes abysses be — / Dark quarries where few care to pry.10 Perhaps he remembered that day not ten years before when his own eldest son, 18 years old, shot himself to death in his room at home.

Mantel's memoir, like the novels, is thick with smoldering grievances: against teachers («I don't know if there is a case on record of a child of seven murdering a schoolteacher, but I think there ought to be»); adults generally («In Hadfield, as everywhere in history of the world, violence without justification or apology was meted out by big people to small»); and above all, against the Catholic Church, which stood in judgment on her mother when Mantel was a child.

When Mantel was eleven, her mother and Jack moved with the children to nearby Cheshire.

Indeed, it is You who is Knower of the unseen» (109)[The Day] when Allah will say, «O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, «This is not but obvious magic.»

Mother slept with men before marriage and then abandoned her children after getting remarried when dad passed.

When the child tries to find the womb, where it will grow, develop, and be nurtured, the womb won't accept it because the «Mother» has taken a pill that makes the womb uninhabitable.

We learn these things experientially when divorce contributes to the poverty of children and of mothers and when dual - income parents become frantic without the support of kin.

Remember My favour unto thee and unto thy mother; how I strengthened thee with the holy Spirit, so that thou spakest unto mankind in the cradle as in maturity; and how I taught thee the Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than evident magic; (110) And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We belieand unto thy mother; how I strengthened thee with the holy Spirit, so that thou spakest unto mankind in the cradle as in maturity; and how I taught thee the Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than evident magic; (110) And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We belieand how I taught thee the Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than evident magic; (110) And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We belieand Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than evident magic; (110) And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We belieand the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than evident magic; (110) And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We belieand the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than evident magic; (110) And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We belieand how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than evident magic; (110) And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We belieand didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than evident magic; (110) And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We belieand it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than evident magic; (110) And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We belieand thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than evident magic; (110) And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We belieand the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than evident magic; (110) And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We belieand how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than evident magic; (110) And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We belieand how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than evident magic; (110) And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We belieand those of them who disbelieved exclaimed: This is naught else than evident magic; (110) And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We belieAnd when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We belieand in My messenger, they said: We believe.

His teaching was both unsystematic and vivid, and when he spoke about the Eucharist I remember he urged us to receive Communion on the tongue — because, he said, we should be as docile and receptive as children being fed by their mother.

But I do know that my grandfather once told me that when he was growing up around the 20s and 30s, it was natural for mothers to breastfeed their children in church.

In entering into relation with its mother the child completes this distance, and it is only later when he ceases to enter into relation that he sees her as an object and falls into the I - It's shaping and elaboration of the distance.

When we follow Jesus, He leads us to addicts and criminals, to the homeless and prostitutes, to abandoned children and single mothers.

Its experience of the extent to which human brutality can go, of the fury that can be unleashed when the human animal is attacked, its acceptance in wry cynicism of the venality of great and small; its acceptance, too, of a psychological analysis that tends to show how slight the power of reason, how great the strength of obscure passions; how corrupting of children the possible love of mothers and the wrath of fathers; its portrayal of men and mankind in bitterly disillusioned novels and in shuddering chronicles of man's inhumanity to man — in all this the 20th century has perhaps gone beyond anything that Edwards said in dispraise of men, individually and in the collective.

«Bring me a sword,» he says calmly, and when he proposes to divide the child and give half to each mother the real mother protests, «Please, my lord, give her the living boy; certainly do not kill him!»

Just as in a human marriage the children reap the greatest benefits when mother and father are in faithful harmony.