Sentences with phrase «whether life problems»

Whether life problems are getting in the way of your happy relationship, you have lost the spark or there are other things that cause arguments, you need to seek help.

Not exact matches

However, if you find social media negatively impacts other aspects of your life (like work), it's a problem whether you're «really» an addict or not.

Whether it's a customer problem, a constituent problem, or a societal problem, they live to come up with innovative solutions to big, tough problems.

Whether it's locating problems within their business and fixing them, or learning a new language later in life, the desire to improve is a strong sign that you might be an entrepreneur.»

Whether these issues are ultimately found to be teething problems or structural constraints, they underlie the rentier - sharing economy nexus which favours the rentiers who live off accumulated wealth, savings or inheritances.

While health problems ranging from malaria to AIDS to respiratory tract diseases are common there, transportation can be difficult to find, which means that distance can dictate whether a person lives or dies.

Some have already started to question whether the company can live up to its $ 68 billion valuation in the wake of all of its problems, and in the meantime, a number of regional rivals continue to raise funding in a bid to position themselves as credible alternatives in a rapidly evolving market for mass transportation.

Whether your organization needs to increase sales, boost income, increase output, expand creativity, enhance problem - solving, find more balance or improve customer service — these disciplines, when put into practice, will create massive and permanent change in the lives of your participants and in the day - to - day operations of your organization.

I have consistently seen countless efforts to help a member of the Church who is having difficulty whether in finances, marriage problems, or difficulty living the Churches standards, or whatever.

I can't say whether there is a god or supreme being, but I sure have problems with the people who think they have all the answers and that others must live how they believe.

The question is whether it is better to continue to disrupt life in a way that makes people less and less able to deal with their own problems and meet their own needs, or to begin the painful process of reducing dependence on world markets.

They Pray for the problems of the world and I mean all the problems, much like the Convents, instead of being a cynic you might just be glad that there are people who care this much, by the way that life you claim for yourself is not really yours, it belongs to God whether you want to recognize Him or not, you did nothing to give yourself life, its His gift to you hopefully you in your arrogance will not waist it.

And the more fear we have and the more we all blame each other for life's problems (whether it's athiests vs. Christians, or Christians vs. Jews, or baptists vs Catholics), the more we all fall farther from the image of God inside us.

In the last analysis the test of a method is whether it illuminates concrete problems in life.

Jeremy thanks for your comments alot of this i never really thought about before until you provoked me to seek the truth in the word it is what we all should be doing finding the truth for ourselves God wants to reveal mysterys if we are open to hear.If we have been christians awhile we just take the word of whoevers preaching or whichever clip we see on god tube its knowledge but not revelation.Because the story sounds plausible we tag that on to our belief for example for many years i believed that the rich young rulers problem was money so the way to deal with that problem is to give it away and be a follower of Jesus sounds plausible.Till you realise every believers situation is different so the message has to be universal.So the reason its not about money because it excludes those that do nt have it and does nt make room for those that do have it but do nt worship it.The rich young ruler was not a bad person he lived by a good moral code but he made money his idol he put that before God.The word says we shall not have any idols thats a sin and a wicked one.In fact there wasnt any room in his heart for Jesus that is a tragedy.So when we see the message is about Idolatry we all have areas that we chose not to submit to God thats universal everyone of us whether we are rich or poor.I believe we are unaware that we have these idols what are some of them that was revealed to me our partners our children our work our church our family i can sense some of you are getting fidgetty.

For example, when people break up — whether it's dating couple that breaks up, somebody who's been living together that breaks up or a marriage that breaks up — people do not break up for sexual reasons; people break up because of relationship problems.

The real problem for the student of the New Testament is not whether this or that incident in the life of Jesus is credibly reported, this or that saying rightly attributed to Him; nor yet whether such and such a doctrine.

Whether we are speaking of pastoral psychology as a more or less loosely organized body of principles which informed the daily work of increasingly larger numbers of ministers educated in the better seminaries, or whether we are talking about pastoral psychology in its more professional manifestations in the form of institutional chaplaincies or church - related counseling centers, the sociological origins of the movement tended to render it ineffective in relating to the specific problems and life - styles of thWhether we are speaking of pastoral psychology as a more or less loosely organized body of principles which informed the daily work of increasingly larger numbers of ministers educated in the better seminaries, or whether we are talking about pastoral psychology in its more professional manifestations in the form of institutional chaplaincies or church - related counseling centers, the sociological origins of the movement tended to render it ineffective in relating to the specific problems and life - styles of thwhether we are talking about pastoral psychology in its more professional manifestations in the form of institutional chaplaincies or church - related counseling centers, the sociological origins of the movement tended to render it ineffective in relating to the specific problems and life - styles of the poor.

The problem with this word as it relates to the gospel is that some people teach that God's approval has something to do with whether or not we receive eternal life from God.

Although this is not the place to discuss at greater length the nature of evil, human sin, suffering, death and the relationship between them, they must find mention here for they constitute the chief problems which continually confront man and make him question whether there is any justice or meaning to be found in life.

Franklin may allow himself a few more slips or a little less guilt about the slips than Mather did but what Lawrence called the «barbed - wire of shalt - not ideals» is still up.10 Though now we can not tell for sure whether virtue is pursued for its own good or for the public seeming of good («Honesty is the best policy» clearly illustrates the problem) the impulse life is still tightly reined in.

The historical problem presented by the Gospels is, then, not the problem of determining whether the character of the early Christians, their faith, and the exigencies of their life and work have colored and overlaid the facts of Jesus» teaching and life, but is, rather, the problem of determining just how we should use our knowledge of this fact in our efforts to get back to the so - called historical Jesus» own words and life.

But the hero appears as a man of distinguished patience only in the relatively brief prologue of the work; and the sensitive reader of Job may well wonder whether the primary concern of the writing is the problem of suffering or that one vast, central problem of life under God, the life of faith.

The importance of the power problem for Christian ethics derives both from the fact that power, whether economic, political, military, or spiritual, means capacity to determine life for good or ill, and from the fact that some fundamental redistribution of power is necessary as a condition of the freedom and dignity of men in their social relations.

In fact, if we agree with him that human experiences of as brief a duration as one - tenth of a second may be distinguished in consciousness, and if we disregard the problem of whether a sleeping person also experiences at about the same rate of ten occasions per second, then simple arithmetic enables us to conclude that the concrete reality of a human being that lives seventy years is well over two billion individual «selves»!

I'm afraid that your «so what, we'll just deal with it... somehow» doesn't quite represent or give credibility to an on - going and ever - evolving problem between the crazies, whether they be Christians or Muslims, who may very often value «death» more than life, and have no problem blowing themselves up and taking us and many other innocents with them.

Whether we like it or not, enjoying the benefits of living in the First World sometimes means living with First World problems — including the most persistent First World problem of all: Having to listen to people whine about their annoying First World problems.

In their recent book, Heroism and the Christian Life, Brian Hook and Russell Reno have noted how Vergil's poem, certainly one of the formative epics of our culture, compels us to ponder what is the deepest problem in the idea of a vocation — namely, whether obedience to a divine summons diminishes or enhances the one who has been called.

Whether a sermon deals with a biblical theme, a social problem, a Christian doctrine, the world mission of the church, Christian family life, or a personal problem such as doubt, it will have meaning for the individual only if it touches one of his many areas of inner need.

Since our position here raises questions about the «permissive» spirit in counseling, it is interesting to observe the way in which Erich Fromm treats this problem of whether life can be understood without faith in God.

The problem with your illogic is that everyone has a mother, whether living or not and not everyone has a religion.

The more we ponder these matters the more must we realize that, scientifically speaking, the real difficulty presented by Man is not the problem of whether he is a center of constant progress: it is far more the question of how long this progress can continue, at the speed at which it is going, without Life blowing up upon itself or causing the earth on which it was horn to explode.

Whether it's encouraging dieters or redecorating a living room, Oprah offers solutions to nagging problems that are blocking someone from living her best life.

We may be bothered with the problem of whether this or that action is a violation of the sacredness of life; or we may be worried about whether a particular action is just or unjust; or whether a particular choice is the violation of a promise, etc..

Whether we are liberal or conservative Christians, we must confess that the central problem of our lives is that we are torn apart by the conflict between our attraction to the good news of God's abundance and the power of our belief in scarcity — a belief that makes us greedy, mean and unneighborly.

Section IV of chapter 3 is taken up with a detailed analysis of this ethical problem, and of its parameters, and in particular, a thorough biological analysis of the continuity / discontinuity question is presented: «whether to claim that [biological findings] teach us about an embryo's essential continuity withand similarity to human beings at other stages of life, or to argue that they reveal profound and morally meaningful discontinuities between embryos and live - born persons.»

For instance, why not send out reprints of a case study that concludes with an agonizing problem in medical ethics about whether to prolong life or let die.

For those of us who devote our lives to keeping sports active children safe, impact sensors have the potential to provide staunch opponents of collision sports such as football a chance to reconsider whether they can be made safer by solving one of the most pressing and chronic problems in concussion safety: the chronic underreporting of concussion by athletes; what a new report from the Institute of Medicine and National Research Council calls a «culture of resistance.»

If your child has special needs, chances are you've spent an unreasonable amount of time agonizing over whether you somehow caused her problems, whether you've chosen the right medical or therapeutic options, whether you're doing enough (or too much) to improve her chances in life.

Parents sometimes have a concern about whether their healthy children should get live vaccines if they will be exposed to someone else who has a problem with their immune system, especially if they are in close contact with someone that has compromised immunity.

Though I wrote these words eight years ago, I don't think the concerns of sports moms have changed all that much and that what I said then largely still hold true today, although I think, if I were to update the list of concerns, I would probably add two more: fifth, that mothers want a more inclusive youth sports experience that is affordable to all families, regardless of socio - economic status or whether they live in a wealthy suburb or an economically disadvantaged inner city neighborhood, and sixth, that mothers want a better balance between sports and family life (a problem I explored in the book and on these pages, but that, if anything, has gotten worse, not better, in the last eight years).

Whether your child can't find his math homework or he's forgotten his lunch, good problem - solving skills are the key to helping him manage his life.

Whether you need tips on finding clients, how to help a specific client problem, or ideas for balancing your work and personal life, you'll find support and guidance.

The hallmarks of ADHD — inability to regulate focus, impulsivity, hyperactivity whether physically or mentally, low frustration tolerance — as a set can, under certain circumstances, lead to a higher risk of problems in school, on the job, in relationships, and in life in general.

Well maybe it's a problem that no one living in a strong Tory area will be able to secure a seat in parliament, because where I live it wouldn't really matter whether they had an open primary or they drew the names out of a hat - it ain't gonna be Labour winning this seat any time soon.

But he said he wouldn't measure its success in the number of arrests, but on whether crime goes down — pointing out that quality of life problems plaguing neighborhoods can be solved sometimes by asking someone to move along, or telling them what they are doing is illegal.

Whether through problems of increasing obesity, addictions, mental health issues or an ageing population; better health policies, funding and support will be key to improving quality of life.»

We need to make sure that we are in control over the things that affects us.Anytime there is flood and people loose their life, most of the blame goes to sitting presidents.I am not saying that the central government does not have responsibility to ensure that enabling environment is created.They have a great work to do but as citizens what is our quota?When you move around Accra, sometimes i becomes angry within myself because i am in doubt as to whether our sanitation laws exit.People because of the tax they claim they pay waits for zoom lion workers to come and clean the choked gutters before our houses and shops either than that, it will remain like that.Is it modernity or civilization that has turned us to forget our traditional values or duties of ensuring that our environments is clean?Everybody in our Ghanaian setting knows the responsibility of men and women in making sure that our environments are clean not waiting for flood to occur and we start blaming sitting presidents.To the media, though your responsibility is to keep governments on it toes, you equally have a mandate in educating the public of what we are expected to do as citizens in other to ensure that our dear nation is a better ecosystem for all of us to live.The attention of the media should be shifted from making politicians popular to making us aware as citizens of our responsibilities.I sometimes get confused to hear journalists calling opponents to comment on issues concerning the sitting governments and the only thing that comes to my mind is what do the journalist want to hear from the political opponents?Nothing.They will end up criticizing without giving an alternative.The media should rather resort in questioning people directly to where the problems are coming from.Let us build our institutions.When it comes to energy issues.Citifm will call Hon.KT Hammond who was a deputy minister living who he worked under (His boss at that time) and I always become confused because what can we expect from him?nothing.

Comparing the image of the Conservative party now with how it was seen back in 2003, it hasn't changed to a great extent — people think it has a better team of leaders (39 % think so, compared to 22 % back in 2003), is more competent (43 % now compared to 32 % in 2003) and is more united (46 % compared to 32 %), but in things like whether the Conservative party cares about the problems of ordinary people, shares peoples values, is honest and trustworthy or understands normal peoples lives, the improvement is far more meagre.

He demurred on questions about their reported side effects — among them, muscle weakness, pain, fatigue and cognitive problems — or whether they confer longer or improved quality of life.