Sentences with phrase «which kind of leads»

Not exact matches

But that's only part of the story conveyed by this map, which also reveals where those calories come from — or as National Geographic spells it out: «the leading kinds of food available in the country's daily supply.»

Ottinger says that your employer has no obligation to give you any kind of reference, which could lead to some embarrassing or tension - filled situations if you're not on good terms with your boss.

Let your guard down, be human and be real and you will stop beating yourself up, and those around you will be more inclined to connect with you at a deeper level, which leads to all kinds of wonderful things.

Facebook will hire thousands of people to carry out the two new initiatives, which Zuckerberg says are meant to combat the kind of activity that allowed for Russian interference leading up to the 2016 U.S. presidential election.

In many respects, being kind and giving to others opens our hearts and minds, which can lead to surges of creativity and «aha» moments.

«Our work challenges the widespread assumption that true creativity requires a kind of anarchy in which people are permitted to speak their minds, whatever the consequence,» commented study lead author and Cornell organizational behavior professor Jack Goncalo.

Be compassionate «Experience tells us that these kinds of conversations often lead to [strained] working relationships, which can be painful,» says Manzoni.

So, for example, I would argue that in the early stages of reform, especially in countries that have suffered many years of terrible economies and weak investment, crony capitalism can be consistent with high levels of growth because the kinds of programs that lead to growth — mostly massive investment programs in countries in which capital stock is excessively low — benefit the elites directly.

They are perhaps most well - known in the community for their $ 20 million donation to the VGH & UBC Hospital Foundation — the largest donation in the foundation's history — which led to the creation of the Gordon and Leslie Diamond Health Care Centre, one of the top facilities of its kind in Canada.

Your lead link, which is kind of like a boss, can say you need to get from point A to point B, but can't give you a deadline.

So, it's not really empowering the drivers to grow and scale their business, it's kind of controlling them, which in the extreme case even leads to exploiting the drivers.

Before it ends, progress in the gold sector will probably be halting at best, although we remain of course open to gold sensing future changes in fundamentals with a long lead time, which can happen out of the blue — but that kind of character change will definitely be noticeable.

With her term ending Feb. 3 — three days after leading her last monetary policy meeting in which no new action is expected — Yellen won't have the chance to leave the kind of mark left by her recent predecessors.

I pray to whichever holy name (God, Allah, Jehovah, Krishna, Jesus, etc.) suits the ONE Omniscient, Omnipresent, Omnipotent being that ignorance is wiped away from our species and we become a closer, more loving, peaceful creature and that we realize how much time we waste and how much further we push our fellow neighbor and brother under God, regardless of creed, away debating over who's God is better and discover the error of our ways before we destroy each other... before it's too late, because The End is Nigh!!!!! LOL!!!!! Really though, isn't the world full of enough tragedy, and aren't their so many more important things that need our energy and attention like the innocent children in Pakistan dying from diseases from the flood or the homeless children in our own country, or the lack of education, which is exactly what leads to this kind of debate?

If you read the sentence, the words — who the child in the mother's womb will be — mean what his / her life will lead him / her into becoming which kind of human, that is, what kind of temperament, attitudes, talents & gifts, and such that human will have.

There is another kind of thinking in which ideas, ideals, goals, are existential, efficacious, operationally powerful in leading to decisive change in behavior.

Aren't most «Histories of the Primitive Church» a kind of paper - chase, in which a lack of genuine historical controls leads to ever more elaborate and ever less plausible «reconstructions» based less on facts than on the demands of developmental models?

«In 325, the Council devised a set of sacred testaments, transparent and wise The truth is only ever relied on that which we agree and abide At the meeting of the minds Reading of the times Open the blinds To our complicated lives We all need some kind of creed to lead us to light»

But the metaphor does direct us toward a process of inquiry involving certain kinds of practical moral thinking which might lead to such conclusions.

If the sufferer talks to himself in private, asks himself which kind of life he leads, whether he truthfully wills only one thing: then he is not tempted to relate in detail what he himself knows best of all, he is not tempted to compare.

We either find ourselves at the mercy of our «needs» which leads to a low grade despair, or divorced from the life and pleasure that sexuality brings, living in a kind of discontented numbness.

Since public opinion, or world opinion, or the opinion of governments in general has become a powerful factor in the situation, and since the West must depend very much on capturing the opinion and the sympathy of what might be called the uncommitted powers, our future is going to depend on the kind of internationalism which does not attempt to freeze the existing situation in a legalistic manner but takes the lead in predicting and preparing the necessary changes in the status quo.

Gaia worship, as Hanby (and, I suspect, Andrew Kloster) and I would all agree, carries with it an anthropology that treats the human person as a kind of anthropollutant, which leads in short order to a eugenic «morality.»

It is this kind of «hate - speech» which led to the burning down of 77 churches in Norway by militant atheists and which at the most extreme end of the atheist movement leads to comments such as this from the Church Arson website «Any intelligent Antichrist methodology at that point will involve a consolidation of strength, public education in the ways of science and logic for our individual members, and actions taken against the remaining believers.

«There is a sterile kind of heart - searching,» writes Buber, «which leads to nothing but self - torture, despair and still deeper enmeshment.»

Harriet Martineau was a convinced Anglican who, coming to the United States in 1834 for a two - year period, compared the religious situation in America with what she perceived to be the «established» position of the church back home in England: «It appears to me that the one thing in which the clergy of every kind are fatally deficient is faith: that faith which would lead them, first, to appropriate all truth, fearlessly and unconditionally; and then to give it as freely as they have received it....

here's the argument to your stupid hedge bet... which is a weak reason to believe by the way... if there is a god, he is the all knowing, all loving, all accepting kind of god and he will recognize those that led good lives and those that led bad ones and regardless of their religious beliefs will judge them on their actions and be allowed into this heaven.

But he speaks also of another kind of love, the tender, lyrical kind which leads Arele to marry the ill - favored Shosha.

Shari`a reasoning is, in effect, a kind of transgenerational conversation among Muslims regarding the implications of these signs and about the behaviors that are most consistent with the ideal way and which therefore will lead to happiness in this world and the next.

You know, * that * kind of thinking, which leads us to hatred and division.

Jesus seems to be prefiguring his death with phrases about his «hour» which was to come, and the temple of his body to be destroyed, about the kind of love that leads one to give one's life for a friend and a shepherd to give his life for the sheep.

The kind of capitalist development which has been globally accepted has only one principle viz, profit in the transactions in the free market leading to economic growth.

Allan Bloom, in his great «Interpretive Essay» on the Republic, says Plato's criticism of Homer and his own example resulted in poets like «Dante and Shakespeare» capable of «a new kind of poetry which leads beyond itself... and which supports to philosophic life.»

Our physicality involved a necessary self - preservation instinct that led to protection of one's own self or kind over against that which was defined as other — a view not too dissimilar from what Cornel West develops in the late twentieth century as the «normative gaze that tends toward universalization of one «s own kind to the detriment of otherness.

The pre-exilic prophets were already speaking of the judgment to fall «in the latter days» as one in which the God of Israel «will be judge between nations, arbiter among many peoples» 8 and where the divine judgment would result in a new kind of world in which «the wolf shall live with the sheep, and the leopard lie down with the kid; the calf and the young lion shall grow up together, and a little child shall lead them».9

«11 A taste for opposing John the mystic to Paul the apostle of justification by faith leads to neglect of this other kind of «juridical» thought, this other problem of justification which derives its coherence from this horizon of the great trial on which all theology of testimony is projected.

Jesus seems to be prefiguring his death with phrases about his «hour» which was to come, and the temple of his body to be destroyed, about the kind of love that leads one to give ones life for a friend and a shepherd to give his life for the sheep.

Although these visions led to two great multiethnic civilizations — Christendom and the Islamic world — neither of these has succeeded in becoming the new global society, partly because each encountered within itself a continual resurgence of pre-Axial ethnic tribalism, and partly because each developed an intolerant exclusiveness which turned it into another closed society, this time of a religious kind.

«What we have described as globalization is remarkably close to Teilhard de Chardin's planetization, in which «[mankind, born on this planet and spread over its entire surface, come [s] gradually to form round its earthly matrix, a single, major, organic unity, enclosed upon itself.4 Thus the globalization of humankind could lead to the formation of a new kind of living entity — a social organism — on the same cosmic principle as that by which atoms join to form molecules, molecules join to form mega-molecules, mega-molecules unite to form living cells, and innumerable cells constitute an organism.

From a Wesleyan perspective, this is problematic because it can lead to what Wesley called solafidianism in which the Christian life enters a kind of stasis where the believer, having embraced Christ in faith, need go no farther.

Both questions lead in the same direction, toward the possibility of a provisional and qualified answer: if the character of happening only once is held to belong to the truth and measure of all things in their very reality, then there is indeed an essence which more than any other satisfies this truth - criterion, and this is the pure essence of time: time taken in itself, or pure movement — movement irrespective of any possible differentiation into the different kinds of movement.

God told one retired man to pick up litter in his local nature reserve which has led to all kinds of opportunities to witness.

Congregational studies, she thinks, could lead to both a deeper understanding of ministry in congregations and a better demonstration of the kind of ministry in which seminaries are engaged.

Whatever else is carried on in the group, there needs to be a real place for the kind of sharing that leads to a feeling of support and closeness out of which relationships are deepened.

Human cognition is capable of reaching the truth, even through images of various kinds, which can therefore lead us towards an authentic theology of art and aesthetics, enabling us truly, albeit partially, to «image» the godhead.

The atheist / secularist society is, in fact, an unnatural disorientation of humanity that can only lead to a kind of collective neurosis, which is exactly what we are witnessing in modern Britain to devastating and tragic effect.

If there was no death of any kind before the fall of Adam and Eve into sin, then we can not say that God's creation was good, for it had a big flaw which would lead to oceans of bunnies and mountains of spiders.

Then, I think, this Gospel goes on to lead the reader beyond the point where one is concerned with the physical body of Christ; and in the story of Thomas it shows that faith is not to be established by sight; that you have got to look beyond any objective truth of the kind which might be established by visible, tangible, corporeal manifestations: to look beyond that to something different.

Mississippi would have become the first state to define a fertilized egg as a person, a measure which was aimed at outlawing abortion in the state but, opponents contended, would have led to all kinds of unintended consequences...

Not only are we not allowed to think for ourselves, we've been fooled into believing that we CA N'T think for ourselves, which is why we NEED a pastor to lead us (sounds like the kind of deception the serpent used in the Garden).