Sentences with phrase «which new evil»

Which new evil are we to fight this time?

Not exact matches

Put a burden on their backs they could not carry, then beat them when they fell under the load Read your history, Gilbert... the church has historically justified all manner of evil against the Jews because of their «failure» to accept this new version of G - d's «mercy», which requires them to believe that G - d wasn't serious when he told them their covenant was «for ALL generations».

Their father warned them about the Nazi evil at the very beginning of the new regime, and at their trial their father bravely cried out, «There is a higher court before which we all must stand!»

One must rather conceive of another entire determinate natural order which would neither imply the present evils, nor imply any similar or new evils, but still imply the goods that make human life possible.

And along with new footage showing the team of heroes — which features more blockbuster stars than ever — we get a fresh look at the evil Thanos.

He took Christian unity to a new level of seriousness and was well - regarded - even loved - by men and women from Christian communities which had long regarded the Pope as an evil figure.

'» (90) The prevailing attitude, he shows, is heavily influenced by the Platonic concept of an evil material world and a perfect immaterial soul, as well as a misunderstanding of Scripture in which heaven, (as a kind of final resting place for the soul), is emphasized over the clear biblical picture of a new heaven and new earth for which believers will be physically resurrected.

A Nair reported to the missionaries that after the arrival of Christianity among the Pulayas the «evil spirits were obliged to run away from the places» and there was «scarcely any instance of demonical possession» among them.49 Some of the priests of the Pulayas who converted to Christianity demolished the images of their deities in the presence of the missionaries, thereby suggesting belief in the power of the new God which they had found in Christianity.

As we come to know, honour, and trust YAHSHUA, we will learn and experience that in the New Covenant, separation from evil, which the Spirit works in us, is our New Covenant right!

Does this new emphasis on a «radical» and «substantive» evil mean that we can no longer place Buber in that middle position which regards evil as real but redeemable, thus refusing to ascribe to it an absolute and independent reality?

In Moses (1944) we find a new emphasis on the demonic, one which in no way conflicts, however, with the conception of God as the ultimate source of both good and evil.

The latter sees social life as a cycle like the cycle of natural seasons which is the basic framework for life; therefore nothing new enters the scene, and any creativity that affects the harmony of life and nature is considered a spiritual evil.

He called upon the Church to «repent of the sins of existing society, cast off the spell of lies protecting our social wrongs, have faith in a higher social order, and realize in ourselves a new type of Christian manhood which seems to overcome the evil in the present world, not by withdrawing from the world, but by revolutionizing it.»

It is possible that we are on the verge of a new era in the history of the Church, under circumstances very different from those we have faced in the past, when Christianity will resemble the mustard seed [Matthew 13:31 - 32], that is, will continue only in the form of small and seemingly insignificant groups, which yet will oppose evil with all their strength and bring Good into this world.

Theology has not given adequate attention to the social idealizations of evil... The new thing in the social gospel is the clearness and insistence with which it sets forth the necessity and the possibility of redeeming the historical life of humanity from the social wrongs which now pervade it... The social gospel seeks to bring men under repentance for their collective sins and to create a more sensitive and more modern conscience.

To summarize, to literalize the apocalyptic passages in the New Testament, is to run counter to all we know of astronomy and the world of space; they are tied in with the then - current Jewish eschatology and Persian dualism which saw evil in command of creation; as commonly accepted, they encourage passivity about the evils of the present world; they emphasize only one side of the message of Jesus to the exclusion of essential elements; they are grounded at least in part on a misconstruction of biblical poetry and drama.

In fact, it is the consideration of evil which constrains us to make this new move; now, with the consideration of evil, it is the very question, of freedom, of the real freedom evoked by the postulates of the Critique of Practical Reason, which returns; the problematic of evil requires us to tie, more directly than we have so far been able to do, the actual reality of freedom to the regeneration which is the very content of hope.

Each new event rests back upon and is an expression of, while it also provides genuine fulfillment for, the originative and final purpose which is divine — in one sense, even the «evil» occasion has this reference, although God is not «responsible» for it.

Hence a mysterious but genuine part of the divine agency in the world (of which more will be said later in this chapter) is the way in which the error, the maladjustment, the refusal to move forward, the «evil» in the world, precisely because (and precisely in the degree that) it enters into the divine concern, can become the occasion for new possibilities of good.

The kingdom of God would come, to be sure, as a consequence of a decisive act of God, for only God could defeat the supernatural powers of evil which opposed his rule and only God could release the tides of spiritual power which would give the new age its character; but the kingdom of God was to be a kingdom within men's hearts and within men's world.

The word Messiah means «anointed one» and refers to an expected God - appointed agent who would come one day to implement in one way or another the rule of God on earth, ushering in a new age in which the powers of evil would no longer hold sway.

The story of Jesus, he writes, is «the story of God's kingdom being launched on earth as it is in heaven, generating a new state of affairs in which the power of evil has been decisively defeated, the new creation has been decisively launched, and Jesus» followers have been commissioned and equipped to put that victory and that inaugurated new world into practice.»

If you've seen any of the trailers for John Krasinski's new horror film A Quiet Place (which he stars in and directed), then you know that the plot revolves around a family that must live in silence to avoid detection from some sort of evil force.

2.9 - Il), in which evil, disease, and discord should diminish to a vanishing point in a «heaven and earth» which are essentially «new» (cf., Rev. 21: 1), or a «final ramification» in which evil grows beside good, its equally capacitated shadow side in the evolutionary advance, until the ultimate paroxysm in which the good receives absolute vindication and the evil is self - excluded from Omega's consummation (PM 288; cf. Matt.

God as an agent is constantly initiating new patterns of order which overcome evil and tend toward greater strength of beauty.

Therefore much new evils are to be found among tribal peoples which were not there in the traditional society - evils created by lawless individualism, irresponsible exercise of power and money.

Here is also the new covenant in Christ's blood, by which all humanity can be redeemed and which gives to the world the conquering lamb who is victorious over all evil and is the ruler of God's people.

This is because he thinks of a structure of existence as a quality of life, and clearly that life has superior quality in which these new types of evil are overcome.

The emergence of the new world, which in fact owed so much to the Christian heritage, began to appear more and more in the eyes of the authorities of Christendom as an evil spirit from some Pandora's box.

It was the source of the «American dream» — achieving an ideal society in the New World, free from the contamination of the Old World and from the evils which chronically beset mankind.

In Judaism it found expression in that apocalyptic despair that in certain circles regarded the whole of the present created order as beyond redemption and looked for a cataclysmic irruption of God to establish a new order from which evil would be banished.

I don't think it's so much about the levites being paid for their service it's about us doing what's right toward Pastors that must feed and tend to the flock of GOD if GOD has called them.JESUS even said in luke 10:7 that the laborers are worthy of their wages.In luke 8 1 - 4 it's says even JESUS HIMSELF recieved financial support from the women who ministered to him with their possessions.Now most people today would say he should have been ashamed of taking money from those poor women but JESUS accepted their support and they was blessed for sowing onto the LORD»S work.1 Corinthains 9:1 - 15 says dint muzzle the ox while it tread out the grain was GOD talking about oxes no he was talking about those who labor in the ministry.Who goes to war at their own expense.Or who goes to war but pay for their clothes, guns, etc.No one because the goverment if that country provide these things because of the soilders service.Who plants a vineyard and don't eat from it.Who tends a flock and don't drink the milk of it.I think it's just spiritual sense to support a pastor that's teaching you the word, casting out devils, laying hands and healing is manifesting in people lived, going to hospitails, prisons, and house calls to pray for the sick and shut in, going to graduations and funnerals, praying and fasting for himself and the flock.I think a person who think a pastor shouldn't be paid for their service either don't know they need to be paid and need to be taught or they are demonic in their thinking and either hate GOD, PASTORS, AND GOD»S PEOPLE.Why do nt you hear people saying anything against the dope dealers, strip clubs, dope houses, liquor stores, etc.It's only when people give into the LORD»S work that evil minded or misinformed people have a problem with it.No sir we don't have to use the old testament to show that we should support out pastors.You don't use the law, love tells me to support the pastor.Under the new testament LOVE is the greatest of all.Love for GOD and man.If GOD asked for 10 percent under the law to support the levites who didn't have all the responsibilities of Pastor today.Church rent, gas for vans of thd church, insurance fir the church and church vehicles, feeding and clothing the poor, light, gas, and water bill, mantience on the church or vehicles, not to mention the Pastor own house, cars, children, insurance, etc.If would be foolish for one to think that a pastor should take care if his house and GODS HOUSE without people supporting the work of the KINGDOM OF GOD.If we love GOD we are going to support HIS KINGDOM and HIS PASTOR.If under the law GOD asked for 10 percent how much should we give under the LOVE COVENANT?Example I love my wife and if I had 300 dollars I would surley give her more that 10 percent which would be 30 dollars because I love her.The law says you must give LOVE says I chose to give because I love GOD and man.Again we don't have to use the law just love and spiritual sense because hate and a carnal senses will not understand.Now I have given you scriptures please do the same when you respond not your opinion.Please respond right away I await your answer.GOD BLESS.

As together they sinned, only together do they have the hope of new life, which is the good in their knowledge of good and evil.

While these new methods may surpass some of the needs for the use of cloning technology, they do not replace all, and the more we understand reprogramming with either method, the better we will be able to achieve our aims, which are to benefit mankind, not to do evil.»

Scientists had long hypothesized that conspiracy theory belief (which the researchers of a new paper define as «the assumption that a group of people colludes together in secret to attain evil goals») was due to a phenomenon known as «illusory pattern perception» — seeing patterns where none really exist.

The Holi festival is meant to celebrate the triumph of good over evil, and it's a day for friends and family to come together with good times and some fun colored powder, which is where these new adidas shoes get their inspiration.

Watching this film you are in New York right before the black out when the city is filled with nothing but predators and evil - which was the opinion at the time.

Like many tales about the good vs. the evil, the evil mostly steals the show from the good in «The Devil and Daniel Webster» (1941), a cautionary moral tale based on Stephen Vincent Benét's short story which is sort of a New England version of the tale of Faust.

Evil Dead remake helmer Fede Alvarez is directing this film, which is a sequel to The Girl With the Dragon Tattoo, but may not make any reference to the events of that film since this is starting over with an entirely new cast.

However, when it comes to this new documentary from director Amy Berg (Deliver Us from Evil) and producer Peter Jackson and Fran Walsh, there's a unique angle as the latter Lord of the Rings filmmakers quietly funded the continuance of the investigation without which these three boys may never have been cleared.

director Mike Mendez — that, while it has a charming sense of humor about itself, leans too heavily on CGI blood; The Girl With All The Gifts (B), a well - shot British zombie film that attempts to inject new life into a tired genre, and almost succeeds thanks to young star Sennia Nanua; and the disappointing Phantasm: Ravager (C --RRB-, a low - budget labor of love which, while it plays like a Phantasm fan film, ultimately undercuts the emotional closure it attempts to bring to the franchise by failing to resolve the central conflict between good and evil.

This is further enhanced by the fact that MvC3 is powered by Capcom's impressive proprietary MP Framework engine, which has in the past run Dead Rising, Lost Planet, and Resident Evil 5, though for MvC3 they've given the visuals a new cel - shaded, comic book - style lick of paint.

Hit the jump to check out the images, which also include a new look at Charlize Theron as the evil Queen.

I'm not sure who created the art, but Bruce Campbell tweeted a hilarious new one - sheet for Evil Dead, which boasts «If...

There's also the matter of Beyond Good and Evil 2, which just had some new footage released.

Deliver Us from Evil is the story of a New York cop who meets a renegade priest when he is pulled into a case which the priest convinces him, against the officer's religious beliefs, is demonic related.

The best new feature re-creates a never - filmed alternate ending, which is both more elaborate and much less elegant, and would have brought back virtually every character Mowgli previously encountered to do battle with an evil hunter.

Ahead of its release in February, Universal and Legendary Pictures have debuted four new international posters for the upcoming fantasy Seventh Son, which we have for you right here... In a time long past, an evil is about to be unleashed that will reignite the war between the forces of the supernatural and humankind -LSB-...]

Opening in September: Kirsten Dunst and Isla Fisher take a turn in the comic bridesmaid well in «Bachelorette» (Friday); Bradley Cooper is an author whose stolen work becomes a hit in «The Words» (Friday), a thriller co-starring Jeremy Irons and Dennis Quaid (see story on Page 17); Pixar adds another dimension to one of its most popular films in «Finding Nemo 3 - D» (Sept. 14); Milla Jovovich returns for one more zombie slaughter in «Resident Evil: Retribution» (Sept. 14); Jake Gyllenhaal and Michael Peña are Los Angeles cops in «End of Watch» (Sept. 21), which aims for a realistic look at inner - city law enforcement; Elizabeth Shue and Jennifer Lawrence are mother and daughter, discovering a horror - tinged secret in «House at the End of the Street» (Sept. 21); Karl Urban plays «Dredd» (Sept. 21), a helmeted avenger who cleans up the futuristic Mega City as its judge, jury and (wait for it...) executioner; In the animated «Hotel Transylvania,» Dracula (voiced by Adam Sandler) struggles to cope with his daughter's new non-vampire love interest (Sept. 28).

With a little over a month to go before its release, Universal Pictures has debuted a new TV spot for the upcoming prequel The Huntsman: Winter's War which sees Freya (Emily Blunt) preparing to go to war against her sister the evil Queen Ravenna (Charlize Theron).