Sentences with phrase «whole life death»

Whole Life Death Benefit

The basic whole life death benefit decreases but because of the increase in cash value the death benefit remains level.

Not exact matches

«If you have ample funds and are looking to get rid of a little every month, it would not be irrational to buy a whole - life, universal - life or variable - life policy, where the cash value grows income tax - free as long as the policy is held until death,» Hunt said.

Because whole life is so much more expensive it is common for consumers to buy whole life policies that are affordable, but that do not actually carry a death benefit sufficient for their needs.

Whole life products have an added investment component along with their pure insurance or death benefit function; these policies build cash value over time.

If you feel more secure with a set monthly payment and death benefit that doesn't change, stick to traditional whole life.

Basic whole life policies provide a fixed death benefit and a cash value that builds over time.

The death benefit and payment plan of any standard whole life insurance policy are set as part of the policy and do not change.

Guaranteed acceptance life insurance, also called guaranteed issue or GI life insurance, is typically a whole life insurance policy with a limited death benefit.

The death benefit of a whole life insurance policy stays the same for the life of the policy, unless you purchase additional coverage, and often ranges from $ 50,000 to several million dollars (similar to level term).

The downside to paid - up whole life insurance policies is that each premium payment is also deducted from the policy's death benefit.

Due to the lifetime coverage and cash value, whole life insurance costs considerably more, meaning it can easily come to 10 times the cost of a term policy with the same death benefit.

Unless you want a small death benefit to cover final expenses, the cost of whole life insurance makes it a poor choice for simple coverage.

Whole life insurance offers valuable income tax advantages, from an income tax - free death benefit to deferred cash value growth.

Whole life insurance policies are usually structured to mature when you turn 100 years old, at which point the cash value should equal the death benefit.

Permanent insurance, which includes whole life and universal insurance policies, is for life: It provides a death benefit for as long as you pay the premium, but also may include cash value that can be accessed during the insured person's lifetime.1

Consult your investment professional to find out if this whole life insurance policy, which features a death benefit, is the right product for your financial situation.

Participating whole life insurance is eligible to earn dividends, 1 which can increase the death benefit and the cash value.

No medical exam life insurance policies are available for both term and whole life insurance, but the death benefits for whole life coverage are typically limited to less than $ 50,000 (while term coverage is usually limited to $ 500,000).

No medical exam whole life insurance is typically used as a form of final expense insurance, as coverage is lifelong and death benefits are generally limited to a maximum of $ 25,000 or $ 50,000.

Whole life insurance policies are generally more expensive than alternatives, such as term life insurance, and the death benefit directly impacts that cost, so it's important to evaluate your family's needs before deciding to purchase.

If your primary objective in obtaining life insurance is to have a death benefit in place which will help to cover your family's expenses if you passed away, our analysis shows that other products are likely a better fit given the cost of whole life insurance.

Whole life insurance pays out the death benefit at any time death occurs, after all, the whole life is covWhole life insurance pays out the death benefit at any time death occurs, after all, the whole life is covwhole life is covered.

Similarly, guaranteed acceptance whole life insurance offers the ability to skip detailed health questions and the medical exam, but premiums will be even higher and the death benefit will be limited (typically less than $ 100,000).

For example, a $ 50,000 whole life plan could grow to provide a death benefit of over $ 100,000 over the course of 30 or 40 years if it is allowed to keep growing in value.

Apparently you just ignored the whole point that there is a difference between the concepts of «immortality», where everyone will be resurrected and become immortal no matter who you are since physical death came abut through Adam and the fall, and «eternal life», which is living with God or in other words it deals with the quality of that immortal life.

While that is not desirable, which is worse: to occasionally fall into sin ourselves, knowing that such sin is covered by the grace of the cross, OR telling the whole world that although we've been rescued from sin and death and the devil, they can just go to hell because all we care about is our own eternal life?

I'd point to a whole life of unremarkable moments and the ancient streets in Rome and the night sky and dead languages, to all of the ways we defiantly choose life over death, the ways that our everyday lives testify to the victory of God's dream for us.

A quick about Abba Pambo — a contemporary of Origen: «If we asked [him] for a word from scripture or some other thing, he would not give us an answer right away but would say, «I haven't figured out the meaning of this word yet»... It normally happened that he spent two or three whole days, or a whole week without giving us an answer saying «if I do not know what sort of fruit this will bear, whether it is a fruit of death or life, I will not speak.»»

Christ's whole life was a reconciling qurban: an approach to the Father, a real indwelling of God's glory in the temple of Christ's body, and an atonement made for a people enslaved to death.

And yet the answer to such a question can be a matter of life and death for a civilization or for the whole world.

Moreover, in The Divine Milieu, Teilhard reveals that a religious life which would respond to the death of God can not direct its prayer or meditation to a transcendent or numinous realm, but instead must open itself to a divine «center» that fills the whole body of the cosmos, and a «center» that has no existence apart from the movement of the cosmos itself.

If there is hope that in death we may find life, it is only by recognizing that «there is nothing so whole as a broken heart.»

Yet the whole context of the passage indicates that Paul is not speaking primarily about the resurrection after death but to new life in the present through knowing Christ as Savior.)

This is not unlike one of the elements Daniel Callahan includes in the meaning of a «tolerable death»: that one's life possibilities have on the whole been accomplished.

They are an impressive statement of the conviction that in the life and death of Jesus the whole counsel of God is fulfilled, as the eschatological valuation of these facts had implied from the beginning.

Let us illustrate this point of view toward which our whole discussion has been moving by looking briefly at the sacraments of the Church, the Christian meeting of death, and the Christian life of active service as expressions of the way which is enclosed in the grace of this kind of community.

Since we are made in God's image and possess an irremovable dignity from God, our whole life (including our death) shares in that dignity and is some reflection of God's image.

It should be remembered that Jesus» death has this character because the same is true for his whole life.

It's also been helpful for me to remember that this whole thing — whatever the thing is — didn't start with me and it won't end with me but I get to participate in what Jesus is doing in the world, bringing life to the places of death.

We mean all that Jesus was and did during the length of his whole life through his teaching, his ministering, his self - giving and his death.

What they do say, however, is that Jesus truly lives after his death, and it is the same, whole Jesus who lives, although he is now in a radically new relationship both to God and to his friends.

In the context of created life as a whole, and in the continuance of the human species, we can see that death has a positive role to play.

When the faith - claims for Jesus» life and death are interpreted in a relational framework, they express the dipolarity that permeates the whole creative process.

It can be recommended to all who want to see life steadily and see it whole, including its inevitable end in death.

The whole evolutionary process of development to diverse and higher forms of life would have been impossible if each generation had not been required by death to make way for the next.

The Hebrew nephesh has sometimes been translated as «soul», but it must be clearly understood that it described the whole living breathing being and was not a spiritual entity which survived a person's death.

We are saying that even when death has brought an end to our conscious existence, our whole historical life remains as part of the history of the universe, and, as such, it continues to influence others for better or for worse.

It is not that because Adam, or anybody else, or the whole race of men, have sinned that they come to die; rather, it is that in facing death, as they must, they know themselves to be in a fashion already dead, because to live as «the enemy of God» is really to be a dead man, however «alive» one's physical body might be.

It rules out any view of man which suggests that, in whole or in part, the individual survives death and continues to live a conscious existence.