Sentences with phrase «woman by hope»

Wonder Woman by Hope Madden and George Wolf What with rumors of recuts, controversies over costuming and the recent hubbub caused by all - female screenings, Wonder Woman has caused quite a... read more →

A Fantastic Woman by Hope Madden Four years ago, Chilean filmmaker Sebastián Lelio graced us with the nearly flawless coming - of - middle - age character study Gloria, the magnificent observation of a particular woman's... read more →

A Fantastic Woman by Hope Madden Four years ago, Chilean filmmaker Sebastián Lelio graced us with the nearly flawless coming - of - middle - age... read more →

Not exact matches

We hope to benefit by helping the men and women who work with us develop concrete skills that are valuable not just our company but to them, no matter where they work.»

A number of people asked for the Loads of Hope truck by name on Twitter, especially after a news segment showed a woman saying she wishes she could wash her clothes.

By moving in the direction of having publicly traded companies have a policy that includes consideration of gender representation on boards and in senior management, we hope that they will really take that issue seriously, that they'll consider how they're finding people to be on their boards, how they're moving women through senior management roles and making them eligible for boards appointments.

They hope to be able to amass enough data about women's menstrual cycles, sexual behavior, mood, and diet that they can help any woman know exactly when to conceive, warn her about early problems like potential endometriosis, and over time, promote better health care for women in general by collecting large amounts of information that hasn't been collected before.

Four in five women hope to grow their businesses «substantially» or «at least a moderate amount» by 2013, according to a survey of some 700 female business owners done by PNC Financial Services Group.

But on March 8, women hope to make another point by not showing up at all.

And in the debate on Monday, she made clear that she hopes women are motivated on Election Day by such statements.

«By me taking off my makeup and showing my rosacea or showing that I have no brows, I hope that women feel better about their own issues, because everyone has them — even if they don't buy anything.»

But it's equally easy to suppose Thiel hopes Trump will damage the institution corrupted by the country's enfranchisement of women in 1920.)

GFI aims for diversity in their hires primarily through hiring practices that are intended to help them minimize the effects of bias, such as encouraging staff to score applications anonymously, using generalized ability tests, and meeting applicants only late in the process.88 While they've hired many women, including in seven of nine director roles, they find that their team is lacking in diversity in other ways, and they've met with Encompass to discuss further steps they can take to develop their diversity strategy.89 One staff member we spoke to mentioned that they hoped GFI would be able to begin paying interns, which might help diversify their team by broadening the pool of potential interns who could afford to take a position with GFI.90, 91

The feminists who adopt these responses regard Christianity as so hopelessly corrupt that it should be rejected by any woman who hopes to achieve her own integrity.

Hope amidst suffering, hope when men know only defeat and despair, hope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this woHope amidst suffering, hope when men know only defeat and despair, hope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this wohope when men know only defeat and despair, hope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this wohope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this wohope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this wohope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this wohope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this world.

For example, a Heritage Foundation document titled «Time to Repeal Federal Death Taxes: The Nightmare of the American Dream» emphasizes stories that rarely, if ever, happen in real life: «Small - business owners, particularly minority owners, suffer anxious moments wondering whether the businesses they hope to hand down to their children will be destroyed by the death tax bill,... Women whose children are grown struggle to find ways to re-enter the work force without upsetting the family's estate tax avoidance plan.»

By doing careful research and weaving more of a story arc into the five women's encounter, I hope to show people that the «characters» of the New Testament are actual, breathing people with stress and dysfunction and hopes just like us.

And this anthology called Hope Abundant: Third World and Indigenous Women's Theology edited by Pui - Lan Kwok

Then, in a detailed analysis of a paragraph at the end of the letter to the Romans, he demolishes any hope given to the cause of women's ordination by the brief reference to Junias (or Junia), clearly showing we can not know with any certainty the sex of this member of the early church, nor his or her place in relation to the apostles.

From my personal experience of loss as well as from my work as a counselor, my hope for women who've suffered through miscarriage, infertility, or other forms of loss is that we will see our stories accurately rather than through a cloud by condemnation.

I suspected I'd get a little pushback from fellow Christians who hold a complementarian perspective on gender, (a position that requires women to submit to male leadership in the home and church, and often appeals to «biblical womanhood» for support), but I had hoped — perhaps naively — that the book would generate a vigorous, healthy debate about things like the Greco Roman household codes found in the epistles of Peter and Paul, about the meaning of the Hebrew word ezer or the Greek word for deacon, about the Paul's line of argumentation in 1 Timothy 2 and 1 Corinthians 11, about our hermeneutical presuppositions and how they are influenced by our own culture, and about what we really mean when we talk about «biblical womanhood» — all issues I address quite seriously in the book, but which have yet to be engaged by complementarian critics.

My hope and prayer is that by having and sharing these conversations, men and women in leadership will realize that the 25 - plus singles are truly a neglected demographic within the Church — and then do something about it.

I've found as a Christian woman it is often better & safer to lead the conversation by talking about my dreams and hopes because having ambitions often assumes a secular worldview where promotions, opportunities, and recognition is about money, success, and ego.

Many people are still hoping that the church can meet the new challenges dramatized by the rising consciousness of women in search of spiritual rebirth for themselves and for all of human society.

In the light of Easter as it shines specifically on Christians in America in 1974, it can hardly remain hidden that this system of competition, domination and violence, of sexism and oppression, carefully programming us by the pattern of the marketplace and subliminally driven into us by advertising, inhibits, to say the least, our walking as men and women of love and hope.

Again, the history that gave rise to this book is a distinct one, involving the whole feminist movement, but also the hopes raised and dashed among Catholic women by the Second Vatican Council and its aftermath.

The job of a Christian preacher, he said, is to «proclaim the given gospel to the given world,» The given gospel — that is to say, the gospel which has come to him from the Christian tradition which he represents and for which in his preaching function he speaks; the given world — that is to say, men and women in their actual concrete situation, with their interests and worries, their concerns and their problems, And the two are to go together, so that the gospel will be heard and (one hopes) accepted by those who hear its proclamation as directly relevant to their own lives.

can you ever hope to understand its true nature of seeking total supremacy of Muslims over non-Muslims and men over women by all means available, including in innocuous - looking stages.

I sure hope all the women who listen to this woman talk recognize that the R&R ticket would have taken the food out of her baby's mouth by denying food stamps and denied them both shelter by eliminating programs like low - income housing.

Again, it is recorded that on one occasion a group of lawyers brought before him a woman detected in adultery, with the hope that he would take the responsibility of pronouncing the ferocious sentence laid down in the Law of Moses (not enforced at that period), or alternatively, would by refusing to do so expose himself as one who condoned immorality.

Shalit tells us that in 1994 she rushed off to see the new movie version of Little Women, only to discover that our hidden cultural censors, fearful of anything that does not cohere with prevailing orthodoxy, had expunged one of «the best lines» in the story, when Marmee says: «To be loved by a good man is the best and sweetest thing which can happen to a woman; and I sincerely hope my girls may know this beautiful experience.»

Sarah Sentilles is the author of Taught by America: A Story of Struggle and Hope in Compton (Beacon, 2005) and A Church of Her Own: What Happens When a Woman Takes the Pulpit (Harcourt, 2008).

The Russian Formalists of the early twentieth century rightly pointed out that her novels exclusively follow the Cinderella plot: A young woman falls in love with a man of superior social standing and has to wait for him to make the first declaration of love ¯ to be followed, even more excruciatingly, by the hoped - for offer of marriage.

Mary Somerville, overcoming, as her daughter says, «obstacles apparently insurmountable, at a time when women were well - nigh totally debarred from education»; Charlotte Bronte, writing in secret and publishing under a pseudonym because only so could she hope for just criticism; Harriet Hunt, admitted to the Harvard Medical School in 1850 but forced out by the enraged students; Elizabeth Blackwell, applying to twelve medical schools before she could secure admission, and meeting with insult and contumely in her endeavor to study and practice medicine; Mary Lyon, treated as a wild fanatic because she wanted American girls to be educated — such figures are typical in woman's struggle for intellectual opportunity.

«Though the road to full equality for LGBT Americans is long, the example set by those fighting for equal rights in the United States gives hope to men and women around the world -LSB-...]

(The following statements are somewhat characteristic of such schools: Bethany Theological Seminary affirms that its object is «to promote the spread and deepen the influence of Christianity by the thorough training of men and women for the various forms of Christian service, in harmony with the principles and practices of the Church of the Brethren»; Augustana Theological Seminary «prepares students for the ministry of the Evangelical Lutheran Church with the special needs of the Augustana Church in view»; the charter of Berkeley Divinity School begins, «Whereas sundry inhabitants of this state of the denomination of Christians called the Protestant Episcopal Church have represented by their petition addressed to the General Assembly, that great advantages would accrue to said Church, and they hope and believe to the interests of religion and morals in general, by the incorporation of a Divinity School for the training and instructions of students for the sacred ministry in the Church aforementioned.»)

I love to do treasure hunts by asking the Lord to highlight someone for me to be on the lookout for that day, such as a description of clothing, or a name and then I ask God to give me a word of knowledge about that person (such as Jesus «example with the woman at the well), and then as the conversation opens up, I can share the hope to which I «ve been called.

Or this, from a Cambridge lecture by Arthur Quiller - Couch: «Is it possible, gentlemen, that you can have read one, two, thee, or more of the acknowledged masterpieces of English literature without having it borne in on you that they are great because they are alive, and traffic not with cold celestial certainties, but with men's hopes, aspirations, doubts, loves, hates, breakings of the heart; the glory and the vanity of human endeavor, the transcience of beauty, the capricious uncertain lease on which you and I hold life, the dark coast to which we inevitably steer; all that amuses, or vexes, all that gladdens, saddens, maddens us men and women on this brief and mutable traject which yet must be home for a while, the anchorage of our hearts?»

For example, at a breakfast conversation sponsored by the Emerging Women Leaders Initiative, women from main - line churches shared powerful words of hope and encouragement with evangelical women who struggle to have a voice in their traditWomen Leaders Initiative, women from main - line churches shared powerful words of hope and encouragement with evangelical women who struggle to have a voice in their traditwomen from main - line churches shared powerful words of hope and encouragement with evangelical women who struggle to have a voice in their traditwomen who struggle to have a voice in their traditions.

The question that Christians have to answer, then, is this: Do we want to be people who perpetuate this brokenness by insisting on the continued subjugation of women, or do we want to be people who, however imperfectly, attempt to model the harmony of Eden and our hope of paradise restored?

Guided by one glimmer in God's speech to the woman, the soul - saving passion of hope fixes his mind on the singular piece of good news: «My God!

These were considered by the physicians advising the parents to be acceptable burdens to bear in order to avoid distress in childhood about malformed genital structures, and it was hoped that they could follow a conflict - free direction in their maturation as girls and women.

I hope that by the end it will be obvious why Our Lady is «glorious» but for now I want to make a point about Mary as a woman and Mary as «ever virgin» - and to make a connection with the Mass..

One hopes that there were at Arlington also many other women who, although deeply disappointed by the Church's decision on ordination, know that Jackie Hawkins had it right.

And I even hope that it will find its way into the hands of Black women who are weighed down by the burden of strength.

Even after Jesus took his last breath, and all hope of redemption seemed lost, the women stayed by their teacher and their friend and prepared his body for burial.

Read the rest: Mrs. Foster - A Woman of Valor by Jenn LeBow Rebecca - A Woman of Valor by Cheryl Cash Sarah - A Woman of Valor by Jenny Everett King Sky - A Woman of Valor by Jonathan C. Sofia - A Woman of Valor by Emily Allen Mala - A Woman of Valor by Joy Bennett Hulda Nite - A Woman of Valor by Liz Myrick Dr. Chaney - A Woman of Valor by Hope Estes, Claire Nieman, and Heidi McElrath «I am a woman of valor&rWoman of Valor by Jenn LeBow Rebecca - A Woman of Valor by Cheryl Cash Sarah - A Woman of Valor by Jenny Everett King Sky - A Woman of Valor by Jonathan C. Sofia - A Woman of Valor by Emily Allen Mala - A Woman of Valor by Joy Bennett Hulda Nite - A Woman of Valor by Liz Myrick Dr. Chaney - A Woman of Valor by Hope Estes, Claire Nieman, and Heidi McElrath «I am a woman of valor&rWoman of Valor by Cheryl Cash Sarah - A Woman of Valor by Jenny Everett King Sky - A Woman of Valor by Jonathan C. Sofia - A Woman of Valor by Emily Allen Mala - A Woman of Valor by Joy Bennett Hulda Nite - A Woman of Valor by Liz Myrick Dr. Chaney - A Woman of Valor by Hope Estes, Claire Nieman, and Heidi McElrath «I am a woman of valor&rWoman of Valor by Jenny Everett King Sky - A Woman of Valor by Jonathan C. Sofia - A Woman of Valor by Emily Allen Mala - A Woman of Valor by Joy Bennett Hulda Nite - A Woman of Valor by Liz Myrick Dr. Chaney - A Woman of Valor by Hope Estes, Claire Nieman, and Heidi McElrath «I am a woman of valor&rWoman of Valor by Jonathan C. Sofia - A Woman of Valor by Emily Allen Mala - A Woman of Valor by Joy Bennett Hulda Nite - A Woman of Valor by Liz Myrick Dr. Chaney - A Woman of Valor by Hope Estes, Claire Nieman, and Heidi McElrath «I am a woman of valor&rWoman of Valor by Emily Allen Mala - A Woman of Valor by Joy Bennett Hulda Nite - A Woman of Valor by Liz Myrick Dr. Chaney - A Woman of Valor by Hope Estes, Claire Nieman, and Heidi McElrath «I am a woman of valor&rWoman of Valor by Joy Bennett Hulda Nite - A Woman of Valor by Liz Myrick Dr. Chaney - A Woman of Valor by Hope Estes, Claire Nieman, and Heidi McElrath «I am a woman of valor&rWoman of Valor by Liz Myrick Dr. Chaney - A Woman of Valor by Hope Estes, Claire Nieman, and Heidi McElrath «I am a woman of valor&rWoman of Valor by Hope Estes, Claire Nieman, and Heidi McElrath «I am a woman of valor&rwoman of valor»

«To our knowledge this is the first such product in Lithuania and we hope it will be appreciated not only by men, but also women,» he said.

The American team, which started the season with at least nominally high hopes for the men and superlative expectations for the women, has fallen near a state of despair, a condition caused by a series of disappointing races and agitated further by the fact that the team does not even have national uniforms and is, literally, out at the elbows.

Although our hopes of retaining the FA Women's Super League title were ended by Manchester City last month, second place and a spot in Europe's premier club competition remains up for grabs.