Sentences with phrase «women personals from»

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Not exact matches

According to the Wells Fargo / Gallup study, women business owners said their top three sources of initial funding for their business are cash or savings (85 percent), personal credit cards (37 percent) and financial gifts or support from family or friends (29 percent).

The leader had separated the men from the women and asked each group to go away and answer one question: What was their personal definition of success?

But even more women — 58 % — said they also were seeking the achievement and personal satisfaction that came from such a degree.

Robb and Coleman reported findings from a 2014 survey that women founders prefer to rely on personal sources of financing and are three times less likely to approach angel investors or venture capitalists for equity financing.

She has received the Vanguard Award for her distinguished career in business and personal finance reporting from the National Urban League Guild, and the All - Star Award from the Association of Women in Communications.

Tess Wicks from WanderWealthy.com is all about demystifying money myths for young women and helping them achieve their goals for personal growth, travel, and money.

As we have seen from our personal experience at True Wealth Ventures, it is largely women LPs who are initiating the change and setting the ball, and the institutional investors need to push the dollars over the tilting point and the spike the ball.

The movement's website features personal stories of women who are usually the only head coverers in their churches, as well as arguments from scripture to support the practice.

Rather, specifically human existence is, in Whitehead's term, a «personal society,» i.e., a temporal sequence of occasions which share, by virtue of inheritance from the earlier to the later, a defining characteristic that makes the man or woman in question just this individual and not some other.

From my personal experience of loss as well as from my work as a counselor, my hope for women who've suffered through miscarriage, infertility, or other forms of loss is that we will see our stories accurately rather than through a cloud by condemnatFrom my personal experience of loss as well as from my work as a counselor, my hope for women who've suffered through miscarriage, infertility, or other forms of loss is that we will see our stories accurately rather than through a cloud by condemnatfrom my work as a counselor, my hope for women who've suffered through miscarriage, infertility, or other forms of loss is that we will see our stories accurately rather than through a cloud by condemnation.

In a deeper sense, however, he is far from being fictional; I have corresponded with men and women like him for many years, and have spent countless hours in personal conference with them.

And as Islamic law forbids a Muslim woman from marrying a non-Muslim man (although it permits a Muslim man to marry a non-Muslim woman), her marriage was not a marriage at all in Sudan, where matters of personal and family law are controlled by religious courts.

What Lehman quantifies with his research, clergywomen and denominational placement officers confirm from personal experience: small churches are more open to women pastors.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

This is «redemption», not as if it were merely a rescue from human failure but as an indication of and an empowering for the «wholeness of life» (shalom, as the Hebrew has it) which God purposes for men and women both in their personal existence and in their social belonging.

While Biblical hermeneutics provided the key to an understanding of the role of women in the church and family, dialogue between those whose traditions have heard the Word of God differently in other times and places held the key for the discussion of social ethics, and engagement with the full range of cultural activity (from psychotherapy to radical protest, from personal testimony to scientific statement) was the locus for theological evaluation concerning homosexuality.

Without that frame of reference, but instead taught from day one that women are always as ready to receive advances as they are eager to make them, the modern male always takes a «no» as a personal rebuke.

In a personal sense, Suchocki subjected Whitehead's philosophy to the criterion of fitness to women's experience and concluded, «I came to it not as an interesting speculative system, though it is surely that, but from my need to understand my world in holistic terms through a conceptuality which fits my experience» (OM 62 - 63).

Pornography addiction inhibits numerous men and women from meaningful personal and sexual connections.

In these areas Chrisitianity is doing battle to rescue men and women from Satan's grip at a great personal sacrifice.

First it requires us to find and describe what Tillich called the «boundary situations,» that is, those points where modern men and women reach the limits of their human existence, where they sense they are alienated from society and other people, or feel a lack of personal meaning, or fear being useless and having no worth.2.

From personal experience i was in a church who has the whole congregation pray for 1/2 hour in tongues.The people in this church were leaders from Africa.A place who sees more supernatural then us because we feel the need to analyze the thing to death.When we did the atmosphere shifted lives were changed.When i was on a mission trip to Mexico i felt lead to go pray with the women who in that culture are outcasts one of ladies who came with me started singing in the spirit as i was we stopped each other in shock when we realized we were sing the same song the needs of the women were met with out an interrupFrom personal experience i was in a church who has the whole congregation pray for 1/2 hour in tongues.The people in this church were leaders from Africa.A place who sees more supernatural then us because we feel the need to analyze the thing to death.When we did the atmosphere shifted lives were changed.When i was on a mission trip to Mexico i felt lead to go pray with the women who in that culture are outcasts one of ladies who came with me started singing in the spirit as i was we stopped each other in shock when we realized we were sing the same song the needs of the women were met with out an interrupfrom Africa.A place who sees more supernatural then us because we feel the need to analyze the thing to death.When we did the atmosphere shifted lives were changed.When i was on a mission trip to Mexico i felt lead to go pray with the women who in that culture are outcasts one of ladies who came with me started singing in the spirit as i was we stopped each other in shock when we realized we were sing the same song the needs of the women were met with out an interrupter.

Having gleaned same insights during my own years of ministry and in counseling both male and female clergy, I can offer some tentative deductions from the new and scant data on women in the clergy and from my own files on the personal and professional concerns of several hundred clergy of both sexes.

Feminism must question social structures based on this principle at every level, from the competition of men and women in personal relationships to the competition of the nations of the globe, including the U.S. and the U.S.S.R..

On the other hand, men constitute the clergy, quote the bible, and do not suffer from as many ailments and / or personal problems as do women.

The modern argument goes: women from their function as childbearers have to lose the personal freedom and career mobility of males, of men.

The following is from a «Personal Enrichment Group» composed of women (late thirties and early forties):

It is men who are the clergy, who quote the Bible (and its authority), and men do not suffer from as many ailments or personal problems as do women.

Some of the responses clearly came from personal history as one woman simply wrote «My ex-boyfriend,» and another stated, «Ignorance and bigotry.»

This is much to be regretted, not for any reasons of personal ambition, which I abjure completely, but because in the cause of postpartisanship (if not postmodernism) I believe a participant from the Culture 11 group (may it rest in peace) would add immeasurably to the depth of the dialogue going on within the administration, mixing it up with the likes of Susan Rice and Samantha Power (reminding them there was a free election in Iraq on Saturday), or with Lawrence Summers (recalling to him, since he failed so conspicuously in stimulating the women at Harvard, how one might do better with the economy).

There are new theological articulations arising from black awareness, from women's consciousness and from movements for social justice.8 But the heart of the Christian gospel is still the experience of forgiveness, love and grace in personal life.

It is impossible to distinguish women from men in the personal respect with which Jesus treated them.

My understanding of «missional» derives from what I would call a «classical understanding» of mission: that women and men, through personal faith and conversion by the work of the Holy Spirit, would become disciples of Jesus Christ and responsible members of Christ's church.

And of course, you have a personal relationship with a long delayed reanimated Palestinian corpse from the bronze age that loves you, but hates gays, blacks, woman, commies, Muslims and Jews?

We touched on everything from birth control to selective literalism to the infamous Proverbs 31 Woman to «Christian ninjas»... and we've only begun to scratch the surface of this multi-faceted, complicated, and deeply personal topic...

It is because our Constitution «endorses associational freedom» and insulates from public supervision our «private» choices about «personal relationships»» and not because of anything distinctive about religious institutions or the church - state nexus» that the government can not tell, for instance, the Catholic Church that it must ordain women.

Panels and speakers will focus on topics ranging from a roadmap to closing the gender pay gap, the business incentive for why gender diversity and inclusion is good for the bottom line, best practices for starting or maintaining a mentorship program and succession planning, professional and personal development, how to navigate a career in the alcohol beverage industry and a look at what is to come for women in the industry.

I think as a male, you can aspire to having a successful professional life and also having a satisfying personal life... Women are told that if they want both, at best it's going to be difficult and at worst it's going to be a disaster... Ninety percent of the fan mail I receive is from young women wanting to know how to do what I do... [We need] to actually say it is possible, and not only is it possible, but your presence will improve results.&rWomen are told that if they want both, at best it's going to be difficult and at worst it's going to be a disaster... Ninety percent of the fan mail I receive is from young women wanting to know how to do what I do... [We need] to actually say it is possible, and not only is it possible, but your presence will improve results.&rwomen wanting to know how to do what I do... [We need] to actually say it is possible, and not only is it possible, but your presence will improve results.»

Liverpool Ladies manager Scott Rogers will be absent from today's FA Women's Super League fixture against Birmingham City Ladies for personal reasons.

The women's 3000m steeplechase saw brave running from Emma Coburn — surprise winner in Shanghai earlier this season — as she further impressed with a 9:14.12 personal best, a mark not far off the US record.

Lauren, a mom of 2 and TV news producer is the woman behind Working Mom Magic, a wonderful blog about parenting, fitness, recipes and personal stories from her life and family.

Family Roots December 9, 2014 A woman finds an unexpected new family when she adopts a son, a bad soldier learns to write from personal loss, and a man is working at a nuclear power plant when disaster strikes.