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Not exact matches

The Muscle Milk brand has historically been embraced more by men, though the company has sought to launch more new items that would appeal to women like Muscle Milk's Greek yogurt protein smoothies and protein bars with fewer calories.

That says highly motivated heads of households, be they women or men, are seeking and obtaining jobs and gradually raising their incomes albeit at a slow pace.

These men and women use causal reasoning and diligently seek the best ways to achieve their dreams.

In an era where connecting and engaging are highly sought after by customers, women have a very distinct advantage over men.

Over 15 years, four women in Lake Oswego, Ore., a wealthy Portland suburb, sought police protection against the same man, court filings show.

According to research conducted by economist Alicia Robb, founder and CEO of Next Wave Ventures, and University of Hartford finance professor Susan Coleman, men and women differ in the forms they adopt to raise capital, how much capital they seek, how much of that capital they procure, how much of it they spend and the ways they choose to spend it.

Simon Rich is one of my favorite writers, formerly of SNL and now creating his own show «Man Seeking Woman» — which will be back for its third season in January.

As Walmart seeks to elevate its line of apparel, the retailer is launching new fashions for women, men and children.

It is commonly believed that women are more likely to seek advice than men; for example, on aspects of health or asking for directions when lost.

There have been several studies done showing that women have very different preferences for men based on the type of relationship they are seeking - short term or long term.

Each day, thousands of previously incarcerated men and women are released from our nation's prisons, only to face an uphill battle when seeking employment because of their criminal history.

«Virtual companies generally operate with a more progressive mindset — one that doesn't penalize women or men for seeking time for both work and life, or just for having a different vision of what leadership and professionalism looks like to them,» says BELAY Chief Operating Officer, Tricia Sciortino.

And is that what women are really seeking, to teach, admonish and manage men?

Oh, by the way:: [4.34] Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping - places and beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great.

Men, women, and children, young and old have sought and found the grace of God in order to live chaste and humble lives.

They are encouraging women to prepare for and seek ordination, and they are trying to be open to considering women as well as men for positions of lay leadership.

The Gospel account of the death and resurrection of Jairus's daughter frames the story about a hemorrhaging woman who, like Nussbaum, sought healing from a man she believed had special powers.

This happens because individual ambition leads men and women to seek escape from their misery and improve their lot the quick way.

Men seek to control women.

Rather, she explores the complex of emotions that beset a woman seeking to navigate the unpredictable waters of contemporary relationships — sleeping with a married man who in turn has an unfaithful wife («Don't think of me»); longing for a lover who slipped away without saying good bye («My lover's gone»), vaunting one's independence whilst yearning for some permanent connection («My life»), feeling deeply uncomfortable with oneself: «I just want to feel safe in my own skin.»

At all Faith groups and events we welcome non-Catholics who are sincerely seeking a deeper vision of Christ and encourage respectful and informed dialogue with all men and women of good will.

Such supporters were described as men and women who seek «to «demean,» to «impose inequality,» to «impose... a stigma,» to deny people «equal dignity,» to brand gay people as «unworthy,» and to «humiliat [e]» their children.»

Instead, they are men and women seeking a way that seems right to them.

That whosoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman.

This woman has sought time and again to be loved and affirmed by a man.

As men and women have sought to break free of those molds and to establish new identities and images for themselves, they have often complained of the lack of alternatives.

Thus many women who seek counseling find little help in escaping the trap between a submissive existence in which they are of secondary importance if not actively obedient to men, and a pedestal - like existence in which they are exalted as beautiful and holy.

Although the blindingly evidential etiology of the man's statements lay far outside these cloistered monastery walls, who, while being graphically illustrated by the utterly impotent insanity of this monkish maelstrom, I'd still bet this whole monk - world thing owes its very inception and existence to one woman and one woman only,, the woman who first broke the heart of some long - ago - loser, some cowardly imbecilic pre-monk who mistakenly sought refuge on a rock - strewn and fallow hillside long long ago.

They entered into a covenant to seek the Lord, the God of their fathers, with all their heart and soul; and everyone who would not seek the Lord, the God of Israel, was to be put to death, whether small or great, whether man or woman.

He goes his way indifferent to the distribution and division of earthly goods, as one who has no possessions and desires none; he is not concerned for his daily bread, like the birds of the air; he does not trouble himself about house and home, as one who neither has nor seeks a shelter or a resting - place; he is not concerned to follow the dead to the grave; he does not turn his head to look at the things that usually claim the attention of men; he is not bound to any woman, so as to be charmed by her and desirous of pleasing her.

It is a quality both women and men should seek to exhibit.

However, if we are humbly though critically ready to put up with the fellowship in its particular local manifestation, where and as we find it, we shall help to renew and strengthen it, at the same time discovering for ourselves the deepening of Christian discipleship and finding that we are enriched by other men and women who, like ourselves, are seeking to live in the Christian way, informed by the Christian faith, and supported by Christian worship.

All men and women are to seek knowledge, belief and practices of God's realm, peace, unity and continuing growth in wisdom (1 Timothy 2:3).

Our fathers and mothers in faith before us sensed that human marriage was an example, a human analogy for the union which the Creator sought to bring about not only among individual men and women but throughout the whole creation.

The desire of growing numbers of women to seek autonomy through activities outside the household can be a great boon to children if, alongside this trend, there occurs a corresponding move to bring men into the household — to involve them as fully as women in child care and child nurture.

It is given so that men and women who have come to faith through its teaching might learn to five in God's world on his terms, loving and honoring him in all that they do and seeking to make known to the world his law and gospel.

The efforts of those ordinary men and women eventually led to victory for our country and the ideals it sought — and continues to seek — to embody.

And at the same time, criminalize the actions of those (mostly men) who seek to exploit, purchase sex or otherwise pimp out women.

Kill Nonbelievers They entered into a covenant to seek the Lord, the God of their fathers, with all their heart and soul; and everyone who would not seek the Lord, the God of Israel, was to be put to death, whether small or great, whether man or woman.

She seeks to do this through promoting truth - seeking expeditions, advocating gender equality, educating the Church on abuse, and aiding the rescue of men, women and children from spiritual, emotional and physical poverty.

Yet it is also the case, as the next section will seek to show, that to men and women who need a Lord whom they can adore, a «Pattern» (as Kierkegaard put it) they can follow, and a Savior who will bring them wholeness of life when they know and acknowledge their selfishness and sin, Christ is God's supreme Deed for us and for our salvation.

Ferdinand is not alone in his unwillingness to meet with a counsellor; men in the UK are half as likely as women to seek help through counselling.

How can the churches meet and dialogue on their brave commitments to koinonia and the unity they seek, without facing up to the fragmentation of the community of women and men?