Sentences with phrase «yoked in»

Tabita Rezaire's Sugar Walls Teardom (2016), an installation composed of a gynaecological chair, mechanical arm and HD video featuring her lo - fi digital filmmaking technique, here yoked in service of a feminist theme.
This review will be similar to other supplement reviews on Skinny Yoked in a few of the following ways.
He yoked himself in solidarity with this whole, suffering, sinful mass of dying humanity.
You'll most likely want to keep the slip yoke in place by tieing the driveshaft off someplace securely onto the vehicle from underneath.
Human population in Northern Europe increased substantially from the 6th centuary onward due to the invention of the advanced plow and yoke in the «Dark Ages».

Not exact matches

As Athanasius, when the world awoke to find itself ensconced in heresy, so we whose world must wear a harsher yoke are called to Athanasian constancy.
Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your soul.
If it wasn't for french catholics in the American Revolution, you would still be under the yoke of the british monarchy.
29 Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS.
And then I read — I think it's in Luke — Jesus says, «Take my yoke and learn from me, for I am lowly and humble in spirit, and with me you'll find rest for your souls.»
There is much comfort for the believer to be found in scripture and Jesus did say His burden was easy and his yoke was light.
And he promises, his burdens are light, his yoke is easy, there is rest for our souls in him.
It is my sense that Paul was warning the early church not to be «yoked» with folks who didn't allow God to make a real difference in their lives — inside and out.
«nothing should be... done or said that would make them carry their yoke unwillingly: but rather prudence and charity... should be shown in such a way that slaves... should offer obedience to their masters.»
Take my yoke upon you, and learn from me for I am gentle and humble in heart, and you will find rest for your souls.
Take my yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.
When I quoted «do away with the yoke of oppression, with the pointing finger and malicious talk» it was in the context of your admission «I lean towards the pointing finger» you have not address this.
But His yoke becomes easy and His burden becomes light when we look to Him for wisdom and guidance, when we lean on Him for strength to sort through the difficult choices in life and when we see people how He sees them — with loving, eternal lenses.
Would not such a man be double - minded if you saw him in his dreams, when in sleep he has cast off the yoke of fear, when all is as he would really have it be, and he is as he really is, as he would be upon waking if fear did not exist?
For when in summer the peasant's horse stands in the meadow and throws up his head or shakes it, surely no one can know with certainty what that means; or when two of them who throughout their lives have walked side by side pulling in the same yoke are turned out at night, when they approach one another as if in intimacy, when they almost caress each other by movements of the head; or when the free horses neigh to one another so that the woods echo, when they are gathered on the plains in a big herd as if at a public meeting — assume then that they really could make themselves understood to one another.
In today's consumer - oriented, capitalistic culture, where people are used, abused and disposed of like nonreturnable soft - drink cans, where «liberation» has been invoked to justify selfishness, it may be that the time has come for the church to say again what it has always believed — that there is no way for individuals to «flourish» without the kind of communion and community and the permanent, deep, risky commitment that true Christian love demands — qualities that are perhaps best experienced in the yoking of a man and a woman in marriagIn today's consumer - oriented, capitalistic culture, where people are used, abused and disposed of like nonreturnable soft - drink cans, where «liberation» has been invoked to justify selfishness, it may be that the time has come for the church to say again what it has always believed — that there is no way for individuals to «flourish» without the kind of communion and community and the permanent, deep, risky commitment that true Christian love demands — qualities that are perhaps best experienced in the yoking of a man and a woman in marriagin the yoking of a man and a woman in marriagin marriage.
Hence his profound disappointment in Luther's having allowed himself to be lured eventually into a mere rebellion against the Pope, a casting off the yoke of the monastic system and of ascetic practices, instead of laying on men the even costlier responsibility of their vocation before God.
That was the meaning of the saying, «Take my yoke upon you and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls» (Matt.
For example, the red heifer which was to be used in ceremonies of cleansing was to be a beast upon which the yoke had never come (Num 19:2; Deut 21:3).
Since Jesus Christ founded the Catholic Church and placed good men in charge of it, and because it was the Catholic Church which put the Books of the Bible in the Bible and coined the word «Bible», and because the Bible tells us that the Church is the pillar and foundation of Truth, and because these good men [that you refer to as misguided] are the ones ordained and «sent», [just like Jesus was «sent» by the Father], are at the «helm» of His Church and have the absolute authority to interpret the Bible, I am so inclined to be ever so thankful that Jesus Christ set it all up this way so that the burdens and crosses that I may bear will become as light as the yoke that Jesus Christ promised if we are willing to follow him, and not our will be done but His.
8 With respect to those who refuse to accept Castilian sovereignty and the Christian faith the document includes this clause: «If you do not do it... with the help of God I will use all my power against you and will battle you everywhere and in every possible way, and you will be subject to the yoke and obedience of the Church and their Highnesses, and I will take your people and your women and children, and make them slaves, and as much I will send them, and I will inflict on you all the harm and damage possible.»
Take My yoke upon you, and learn from Me; for I am gentle and humble in heart; and you shall find rest for your souls.
In the former passage, a surrogate of the love - commandment functions as the eschatological criterion of salvation; at 11:25 - 30 the human insensitivity of the pharisaic attitude is implicitly contrasted with the «easy yoke
In effect, then, the call to Jesus» yoke is a call to imitate the action of the righteous in the judgment - pericope, Mt. 25:31 - 46 (11:24In effect, then, the call to Jesus» yoke is a call to imitate the action of the righteous in the judgment - pericope, Mt. 25:31 - 46 (11:24in the judgment - pericope, Mt. 25:31 - 46 (11:24).
and lodge in my school... Put your neck under the yoke, and let your souls receive instruction;
In our quest to uphold biblical instruction about not being unequally yoked and intermarrying (2 Corinthians 6:14, Deuteronomy 7:3), Christian dating has snowballed into a race to find spiritual perfection.
According to Bercier, «the highest act of man is not his exercise of reason in discerning the forms of nature» but rather his «responsibility for his own being and identity as it is authoritatively addressed to him by the Logos»; in other words, man's special dispensation of reason is for the sake of directing human nature towards «its most perfect end in man's own right self - governance» versus a liberation from the yoke of that nature.
the law of Christ, in contrast to the pharisaic precepts, leads to «rest,» it can be called chrestos [«easy»] even though it is more difficult in terms of content; and, insofar as the «yoke» provides even now the anapausis [«rest»], it is termed «light,» even though its demands are heavier.
«Unequally Yoked: A geeky atheist picks fights with her Catholic boyfriend,» now she's given in for love and become equally yoked as a CathYoked: A geeky atheist picks fights with her Catholic boyfriend,» now she's given in for love and become equally yoked as a Cathyoked as a Catholic.
It is in my times of burn out that I rememer that «his yoke is easy» and «burden light».
You feel a lot more secure, and indeed a deep comfort, in this knowledge, than you would in trying to yoke yourself to some quasi-hope from Bronze Age Palestine that every part of your intellect tells you is untenable.
In every case, to be sure, the call requires internal apprehension of the divine will, the response of human will, the acceptance of the yoke of the kingdom.
Human beings are made for hard work; they grow and thrive on its challenge and find zest in submitting faithfully to its yoke.
There is nothing in the New Testament that instructs Christians to yoke themselves to the unbelieving State for the purpose of killing the enemies of Caesar.
These stories may be read as examples of the new and lighter «yoke» described in verse 29 above.
Jesus» own interpretation of the law (Matthew 5 - 7) and of himself (verses 25 - 27 above) involves a new yoke but an easy one, in the wearing of which rest and peace are substituted for anxiety and fear.
The trees of the field shall yield their fruit, and the earth shall yield its increase, and they shall be secure in the land; they shall know that I am the Lord when I break the bars of their yoke, and deliver them from the hand of those who enslaved them.
Today's post is an excerpt from Yoked: Stories of a Clergy Couple in Marriage, Family and Ministry, a collection of true stories is written by Mihee and Andy.
In 2Corinthians 6, when Paul says that we are not to be yoked together with unbelievers, can we not see that as a principle or command that we are to consider as a guide in our relationshipsIn 2Corinthians 6, when Paul says that we are not to be yoked together with unbelievers, can we not see that as a principle or command that we are to consider as a guide in our relationshipsin our relationships.?
His yoke is easy He has prepared me beforehand so that He can trust me with them in their distress.
He wore it when envoys of the petty kingdoms of the land bridge were in Jerusalem, consulting with King Zedekiah about how to throw off the yoke of Nebuchadnezzar.
While much of the revival of Roman Catholicism was through leaders from Italy, it was from the Iberian Peninsula that Ignatius Loyola, the founder of the chief organization of the Roman Catholic Reformation, the Society of Jesus, came, and it was from Spain and Portugal, only recently emerged from the Moslem yoke and where in the seventh and eighth centuries Christianity had suffered some of its worst defeats, that the next chief geographic expansion of Christianity issued.
But for religion, in its strong and fully developed manifestations, the service of the highest never is felt as a yoke.
Paul wrote in Galatians 5:1, «It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.»
Many black women are falling apart physically and psychologically, as she recounts in her book Too Heavy a Yoke: Black Women and the Burden of Strength (Wipf and Stock).
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