Sentences with phrase «abolitionists in»

New York About Blog Founded by abolitionists in 1865, The Nation is America's oldest weekly magazine, serving as a critical, independent voice in American journalism.

Is this announcement to be seen as a cause of optimism for the abolitionists in England and Wales?

The Heritage Center is an experiential museum that reveals authentic stories of the Underground Railroad freedom seekers and abolitionists in Niagara Falls.

«Neither Peter in his work to include Gentiles in the church nor the abolitionists in their campaign against slavery argued that their experience should take precedence over Scripture,» writes Matthew.

After that, there were a few instances when popes condemned the Atlantic slave trade for its cruelties; and in the 18th and 19th centuries, Protestant abolitionists in England and America produced theological arguments against slavery merely as such.

@isdjr72: Sorry, but the Southern Baptist Convention was formed when pro-slavery Baptists in the South split from abolitionists in the North.

In the film, the passage of the amendment is guided by William Seward (David Strathairn), his secretary of state, and by Rep. Thaddeus Stevens (Tommy Lee Jones), the most powerful abolitionist in the House.

Rep. Thaddeus Stevens (Tommy Lee Jones), the most powerful abolitionist in the House, takes the House approval of the thirteenth amendment to his maid - mistress.

I'm awed by her ability to take such different subjects — an abolitionist in the Civil War (March), a Wampanoag Indian in early America (Caleb's Crossing), a maid in plague - ridden England (Year of Wonders)-- and bring them vividly to life.

Cooper was a prominent Democrat, but with the party split over slavery, he was happy to host a leading abolitionist in the newly built Great Hall.

Not exact matches

Self - identified abolitionists are drawn to this growing organization because as de Guehery explains, «seeing and working in this is what my life is about.»

To do justice today is to follow the widow and the abolitionists» example and work to undo the ways that we, in our fallen humanity, deny access and opportunities (economic, political, social, etc.) to the vulnerable.

As far as «advocacy for slavery» goes, you might want to check out who the first abolitionist were, especially in Britain and what they gave up to see the ending of slavery.

The Second Great Awakening caused a proliferation of abolitionist groups that worked to end slavery in the U.S. around the time of the Civil War.

I read a legend once about when Abe Lincoln first met Harriet Beecher Stowe, an abolitionist who also wrote Uncle Tom's Cabin in 1852.

I think it's important to note which branch of Christianity was influential in the abolitionists movement.

Early abolitionists lead with this statement because they couldn't find a condemnation of slavery in the Bible.

Imagine the difficulty that abolitionists faced in making their case in the mid-19th century.

Abolitionist Christians in the North, however, were far less numerous than pro-slavery Southern Baptists (and others) in the South.

For example, William Wilberforce (who is largely responsible for bringing the abolitionist movement to bear in the English speaking world) fought & successfully changed the British Empire's laws based on his very * conservative * biblical understanding.

More than half of all defenses of slavery were written by pastors who cited Scripture to make their case, and Noll immerses the reader in primary sources to unpack and understand those defenses as well as the counter-arguments made by abolitionists.

The story of the abolitionists» victory, in the face of great opposition, offers much hope to the pro-life cause.

For example, Moses Stuart of Andover Seminary in Massachusetts (who was sympathetic to the eventual emancipation of American slaves, but was against abolition), published a tract in which he pointed to Ephesians 6 and other biblical texts to argue that while slaves should be treated fairly by their owners, abolitionists just didn't have Scripture on their side and «must give up the New Testament authority, or abandon the fiery course which they are pursuing.»

For one thing, we aimed to show that, contrary to the abolitionist claim that the system is arbitrary, in fact it is only the very worst of the worst who are executed in the U.S. today.

[Noll also points to arguments put forth by some abolitionists that said that while the Bible never condemns slavery per se, it does condemn the kind of slavery practiced in the American South.

The young Holmes was a zealous abolitionist, but he lost enthusiasm for this and all other causes during the Civil War, where he was wounded three times and saw comrades slain in the bloodiest battles.

Remember, morals change in society; look at the abolitionist, women's suffrage, and civil rights movement, all of them originally didn't have «morality» on their side, but as society changed, the morals changed.

In Gore Vidal's novel Lincoln, the abolitionist Senator Wade says to the president: «There is no doubt in my mind as to the justice of our cause and the evil of theirs.&raquIn Gore Vidal's novel Lincoln, the abolitionist Senator Wade says to the president: «There is no doubt in my mind as to the justice of our cause and the evil of theirs.&raquin my mind as to the justice of our cause and the evil of theirs.»

Brown's life parallels that of Douglass in that he too was born into slavery and escaped to become an abolitionist, writer, and orator, who gave nearly a thousand lectures favoring the abolitionist cause in England, Ireland, Scotland.

Some Christians felt that abolitionists were social and theological radicals — and in fact, some of them were — and so they opposed abolitionism.

«I became convinced after my study of the subject in Abolitionists Abroad,» says Sanneh, «that 18th - century evangelical Christianity represented a social revolution of enormous import for the New World and for Africa by offering outcasts, slaves and captives a moral perspective on their oppression and exclusion....

«When rulers have inverted their functions and enacted wickedness into a law which treads down the inalienable rights of man to such a degree as this,» abolitionist minister Theodore Parker of Boston declared after the passage of the Fugitive Slave Bill in 1850, «then I know no ruler but God, no law but natural Justice.»

You have not studied much about the role of Christians and Christian churches in the abolitionist movements both in the United States and in Great Britain, have you?

In the years leading up to the schism, southern Baptists desired to make slavery a non-issue, while abolitionist forces in the North (and among northern Baptists) desired the convention to take a moral stand against iIn the years leading up to the schism, southern Baptists desired to make slavery a non-issue, while abolitionist forces in the North (and among northern Baptists) desired the convention to take a moral stand against iin the North (and among northern Baptists) desired the convention to take a moral stand against it.

The abolitionist movement that finally eliminated slavery was largely a religious movement, animated by the religious belief that all men are equal in the eyes of God.

Humanities desires for s e x u a l I s t I c indemnifications are the resurrections of times long forgotten and nowadays held in meager preambles ongoing conditioning of dichotomies torn; while the complacency of all told generations passes thru time to be the abolitionists contrite arbitrary routes to be lingered upon.

British abolitionist William Wilberforce, when he was laboring to abolish slavery in England, led small tours of slave ships.

One of the early peace groups to draw a connection between feminism and peace was the Garrisonian wing, of the New England Non-Resistance Society in the 1830s, including among its members such prominent early abolitionist - feminists as Maria Weston Chapman, Lucretia Mott and William Lloyd Garrison himself.

I'm interested in the abolitionists partly because of the interesting effect their strategy had.

A prominent element in Gilead is the abolitionist movement, which tackled the major social issue of the 19th century: slavery.

The reaction is hardly a new one: abolitionist John Greenleaf Whittier wrote to Sarah and Angelina Grimke, early American abolitionists and advocates of women's rights, about their concern for women: «Is it not forgetting the great and dreadful wrongs of the slave in a selfish crusade against some paltry grievance of [your] own?»

American feminism of the 19th century was born of the abolitionist movement, and of equal significance with Friedan's book as impetus for the current women's movement was the experience of women in the civil rights and antiwar protests of the «60s.

Wesley, Wilberforce and Charles Finney's evangelical abolitionists stood solidly in the biblical tradition in their search for justice for the poor and oppressed of their time.

It will take decades — if God in his grace restrains the principalities and powers that seek nuclear war — for the new abolitionists to persuade militaristic America that preparation for nuclear holocaust, like slavery, is an affront to the Creator.

If you'd bother researching before opening your pathetic little mouth, you would have discovered that Mormons were abolitionist, something that caused a great deal of friction between them and the other residents of Missouri in the early days of the church.

I think there was a time that many believed their faith drove them to seek justice - abolitionists, civil rights leader, healthcare, etc. but now it just seems many want to isolate themselves from the «others» who won't «turn to Christ» and deny them rights in the name of religious liberty.

Documentarian Rob Rapley, the writer and director of the series, talked with Religion News Service about the role religion played in the lives of the abolitionists.

Such an interpretation of revelation has roots in nineteenth - century black abolitionist and feminist Sojourner Truth.

Abolitionist and suffragist Lucy Stone and activist Henry Blackwell created a contract when they wed in 1855, mostly in protest of coverture, in which women lost their legal existence to their husband once they married.

Explore the Black Spaces Matter exhibition to take in the aesthetics and architectonics of an abolitionist neighborhood (Boston)