The clearest example of a deliberate adoption of one value at the expense of another, a judicial resolution that continues to distort public choice and moral discourse, may be found in the 1973
abortion decision of Roe v. Wade.
Not exact matches
The suit was brought against the Department
of Health and Human Services by March for Life, a group that holds annual marches in Washington, D.C. opposing the 1973 Roe v. Wade Supreme Court
decision that legalized
abortions in the U.S..
Perhaps the most politically volatile coming Supreme Court case is Whole Woman's Health v. Lakey, which will decide whether dozens
of abortion clinics throughout Texas can remain open — a
decision that probably will affect other conservative states that have in recent years imposed harsh restrictions on
abortion clinics.
The response was too little, too late, and it did virtually nothing to quell accusations that the
decision to defund Planned Parenthood was motivated by its new vice president, Karen Handel, a staunch opponent
of abortion.
The Roe
decision created an absolute right to
abortion during the first trimester
of pregnancy and allowed only for very limited regulation
of abortion even late in pregnancy.
By respecting equally the life
of the unborn child and the life
of the mother, by supporting notification and consent before an
abortion involving a minor, by offering ministries to reduce unintended pregnancy, by affirming (and encouraging church support
of) crisis pregnancy centers, and by urging family counsel in
decision - making about
abortion, the additional language is decisively pro-life.
If indeed choices «central to personal dignity and autonomy» are what lie at the heart
of the liberty protected by due process
of law, how can it be said that a terminally ill person's
decision to end his or her life is any less «intimate and personal» than the
decision to have an
abortion?
Before the 1970s, evangelicals voted as often for Democrats as for Republicans, but in the wake
of the Civil Rights movement in the 1960s, a Supreme Court
decision ending prayer in public schools, and the legalisation
of abortion in 1973, the Republican Party recognised an opportunity to build a new coalition
of Christian conservatives upset with the cultural changes sweeping the country.
I've heard some Christians claim that their
decision to forego an
abortion that's for a woman's health, or kicking their gay kid out
of the house were the product
of prayer, that these were «hard answers», but still ones that required obedience because they came from God.
After two lower court
decisions blocked the release
of an undercover video that allegedly shows
abortion providers engaging in illegal sale
of aborted baby tissue, the Supreme Court has killed...
I often meet
abortion rights advocates who honestly thought that the national controversy over
abortion would simply melt away within a few years
of the Roe v. Wade
decision legalizing
abortion, handed down by the U.S. Supreme Court in 1973.
The Supreme Court's
decision upholding a ban on partialbirth
abortions, Gonzales v. Carhart, «is a significant step in the right direction — moving away from the infamous «
abortion distortion» in Supreme Court jurisprudence and bringing their interpretation
of abortion law more in line with other fields
of law».
Slightly more than half (54 %)
of white evangelicals, according to the Pew Research Center study, favor completely overturning the 1973 Supreme Court
decision that affirmed a woman's right to have an
abortion.
The issues
of abortion for or against are personal
decisions.
In her eyes, by running ahead
of the people, the now - infamous 1973
decision gave «opponents
of access to
abortion a target to aim at relentlessly.»
Suffice it to say that I believe the morality
of a given
abortion decision is subject to the competing interests present in that particular situation (e.g. life
of the mother, incest, ra - pe, severe defects, severe economic hardship to already existing siblings, etc, v.
abortion as birth control, pure personal convenience, etc).
On the 40th anniversary
of Roe v. Wade, the Supreme Court's 1973
decision legalizing
abortion, Justice Ruth Bader Ginsburg announced her misgivings about the ruling.
It is comparable to the arrogance
of the Supreme Court in the 1992 Casey
decision, when it declared that not the Court but the character
of the nation is being «tested» by whether or not it follows the Court's five - to - four edict in support
of the
abortion license.
As I noted before, the morality
of a
decision to terminate a pregnancy, IMHO, turns on a host
of legitimate competing interests (e.g. life
of the mother, ra - pe, incest, deprivations to already existing siblings v.
abortion as birth control, pure convenience, etc).
Sunday marked the 39th anniversary
of the
decision, and the
abortion question is anything but settled.
Abortion - particularly the Supreme Court's 1973 decision in Roe v. Wade that women have a constitutional right to an abortion - played a key role in building the new alliance among conservatives of different denominations, Galst
Abortion - particularly the Supreme Court's 1973
decision in Roe v. Wade that women have a constitutional right to an
abortion - played a key role in building the new alliance among conservatives of different denominations, Galst
abortion - played a key role in building the new alliance among conservatives
of different denominations, Galston said.
The CNN debate opened with discussions on economic issues, but later veered toward faith - based matters like the role
of religion in candidates»
decision making,
abortion, gay marriage — and how the United States ought to treat Muslims living within its borders.
Indeed, the academic evidence is clear that involving parents in all aspects
of the
decision - making process (including whether a minor receives an
abortion) actually promotes adolescent sexual health.
Since the
decision of the Supreme Court
of Canada in R. v. Morgentaler (1988) holding even relatively minor criminal code restrictions on
abortion contrary to the Canadian Charter
of Rights and Freedoms (on similar» and similarly spurious» grounds as those
of the U.S. Supreme Court in Roe v. Wade), Canada has been without restrictions on
abortion.
It took him a few days before he released a statement on the recent Supreme Court
decision Whole Woman's Health v. Hellerstedt, which struck down Texas legislation requiring better regulation
of abortion facilities.
«This lawsuit, should it be upheld on appeal and in the Supreme Court, would become the «Roe v. Wade»
of same - sex «marriage,»» said Family Research Council President Tony Perkins, referring to the 1973
decision that legalized
abortion.
In the light
of a controversial legal
decision, Lucinda Van der Hart looks at the rise
of gender - selective
abortion in the UK.
Leaving aside for the moment the prochoice arguments in favor
of the
abortion liberty, it is clear that great science - based industries, trajectories
of medical experimentation, and perhaps the profession
of bioethics itself rest in large part upon the settlement articulated in Roe v. Wade and related
decisions.
The same Americans are not in agreement on what that perception
of reality should mean in terms
of abortion law, but, if we believe in a society governed by democratic discourse and
decision, that perception
of reality and the consideration
of its legal ramifications can not be ruled out
of order.
My cautious hope, then, is that this
decision gives Roberts the psychological and political leeway needed to lead the Court in unwinding once and for all our unjust, abhorrent regime
of legally sanctioned and publicly celebrated
abortion.
In 1966 pro-choice activist Lawrence Lader published a book entitled
Abortion, in which he anticipated the essentials
of the reasoning behind the 1973 Roe v. Wade
decision.
The lobbying efforts
of this group contributed to the liberalization
of abortion laws in the State
of New York before Roe v. Wade, and no doubt had an indirect effect on that
decision itself.
But the right is nonetheless at the heart
of the 1973 Supreme Court
decision in Roe v. Wade that permitted elective
abortion in our society.
In upholding the
abortion license in the Casey
decision, a plurality opinion
of Justices Souter, O'Connor, and Kennedy called upon pro-life Americans to stop their resistance to legalized
abortion and accept «a common mandate rooted in the Constitution.»
The grandparents
of today who accepted this consent with relief became in some cases the «condoning generation» with regard to
abortion in difficult cases with the result that many mothers today, even within our own community, carry the burden
of a
decision that was sold to them as a solution to their problem pregnancy.
It discusses the fear that can be in the driving seat in an
abortion decision and looks at the suppression and denial that frequently follow such a
decision, both symptoms
of post-traumatic stress disorder which, thankfully, is increasingly recognised.
In the biggest Supreme Court case on
abortion rights
of the past 25 years, the Supreme Court struck down Texas» tight regulations on
abortion clinics in a 5 - 3
decision.
Lastman takes a brave look at the inner forum too: the violation
of our conscience, the mental processing involved in making an
abortion decision and the de-humanising language we often employ as a society to assuage our conscience.
Given access to
abortion or gene therapy the
decision could be made to eliminate this fault
of nature.
«Why,» I asked, «did you and so many other constitutional lawyers stop criticizing the Court's
abortion decisions after most
of you had been highly critical
of Roe v. Wade?»
One
of our major issues in
abortion and
decisions on its use are not made rationally they are made by some because
of religious beliefs (remember about the wars).
The Democratic Party strongly and unequivocally supports Roe v. Wade and a woman's right to make
decisions regarding her pregnancy, including a safe and legal
abortion, regardless
of ability to pay.
«Federal taxpayer subsidies are helping pay for over 1,000 health plans that cover
abortion on demand, and [last week's] Supreme Court
decision underscores that only Congress can put a stop to that,» said Carol Tobias, president
of National Right to Life Committee (NRLC).
«This
decision again demonstrates the need for enactment
of the No Taxpayer Funding for
Abortion Act, which would permanently prevent taxpayer subsidies for abortion - covering health plans, both in ObamaCare and in other federal health benefits programs
Abortion Act, which would permanently prevent taxpayer subsidies for
abortion - covering health plans, both in ObamaCare and in other federal health benefits programs
abortion - covering health plans, both in ObamaCare and in other federal health benefits programs.»
And where else but in the agonized
decision over
abortion are women given a unique opportunity to face the frailty and finitude
of human life?
Bork surveys a long and depressing series
of decisions - on free speech, pornography, contraception,
abortion, sexual equality, etc. - in which the Supreme Court, claiming the authority
of the Constitution, has taken public policy out
of the hands
of the people and their elected representatives.
In its 1992 Casey
decision the Court said that the country faces a «crisis
of legitimacy» if the people fail to follow the Court in upholding the present
abortion license.
And I have yet to hear
of an
abortion advocate who has rectified, by suicide, his parents»
decision not to abort him, or who even argues, in acknowledgement
of the burdens his childhood imposed on his parents, that they should have aborted him.
Carefully distinguishing the termination
of a planned pregnancy from the
abortions of «other» women, Christians are seeking theological justification for their
decisions to terminate disabled fetuses.
Here's what Dr. Gruber wrote, describing his research into the economic effects
of the
abortion license imposed on the United States in the 1973 Supreme Court
decision, Roe v. Wade: