When we're talking
about Biblical things, the Bible does have the answers.
Not exact matches
It is one
thing for Christians to understand and appreciate Jewish convictions
about the Messianic Age, and hence of the restoration of the Land of Israel, and therefore to acknowledge that one strand of
biblical religion did not «spiritualize» the
biblical promises.
In this work he commented one by one on all his writings, giving details
about the date and circumstances of the work, noting places where he had changed his mind, pointing out passages where he got
things wrong, for example where he had cited a
biblical text from memory and not gotten it correct.
The one
thing I worry
about is the
biblical literalists, who think that the Book of Revelation is an actual prophecy that will be fulfilled.
The funny
thing about it as that we've changed calendars since
biblical times so even if this nonsense was true, they have the dates wrong.
One
thing I appreciated
about this brief overview was Wright's reminder that the Reformers didn't settle Christianity or
biblical interpretation once and for all.
And one reason the conversation has become so toxic is because we've become convinced that the only
thing we have in common is the
biblical debate
about same - sex relations.
I suspected I'd get a little pushback from fellow Christians who hold a complementarian perspective on gender, (a position that requires women to submit to male leadership in the home and church, and often appeals to «
biblical womanhood» for support), but I had hoped — perhaps naively — that the book would generate a vigorous, healthy debate
about things like the Greco Roman household codes found in the epistles of Peter and Paul,
about the meaning of the Hebrew word ezer or the Greek word for deacon,
about the Paul's line of argumentation in 1 Timothy 2 and 1 Corinthians 11,
about our hermeneutical presuppositions and how they are influenced by our own culture, and
about what we really mean when we talk
about «
biblical womanhood» — all issues I address quite seriously in the book, but which have yet to be engaged by complementarian critics.
All of these
things were going to happen no matter what, but God took the blame for all of them by inspiring the
biblical authors to write what they did
about Him.
There are some simple
things that can be said
about the place within a
biblical book where we find a statement, and its relationship to other parts of the book and to the rest of the Bible.
In the
biblical understanding of
things, there is nothing mere
about any dimension of the human condition.
Atheists in the 16th and 17th century used to rail
about Biblical facts that were incorrect, these
things proved there were no God... One big one was that Israel no longer existed as a Nation on the earth... Well I bet they were rolling over in their graves when miraculously the nation was re-created in 1949!
The only
thing that bugs me
about this guy is that there are more people than not who are teetering on the brink of faith in Jesus, and all this guy does is try to knock people away from faith... This is his word against Gods word, I've been reading these articles they've been posting, and nothing he's said has any
biblical foundation whatsoever...
But what
about the great
biblical heroes who did these exact
things?
It seems that whenever Paul talks
about clothing, his words are interpreted as being culturally influenced; but whenever he talks
about leadership, it's suddenly considered a «
biblical»
thing.
He seemed to be unaware of this actual process, even though some of the centers of
biblical form and literary criticism, (especially in Austria - Germany (ie Tubingen University)-RRB- HAD begun to be aware of the historical, (archeologically validated) processes, (and eventually at Harvard and Yale and Princeton, and I'm sure other places I don't know
about), by the time Smith was doing his
thing.
We just have gay stereotypes and we base our beliefs on a few
biblical passages, ignoring passages
about things that people in the church really struggle with, like food and other addictions.
I believe that all of the
Biblical Feasts and Festivals were intended to teach us
things about God, Messiah, ourselves, and living in community.
One of the
things I learned in my
biblical studies was that, of the virtues listed in the bible, they mostly talk
about how to just be a decent human being.
I listen to pastors condemn the lack of
biblical literacy in the church today and then turn around and say the most outlandish
things about God or Jesus, and even crazier
things about people of other religions, political persuasion, or sexual orientation.
The world offers a lot of different definitions and interpretations, but for one interested in what God has to say
about it, a
biblical study of the word makes a few
things very clear — and for starters, makes clear what it's not.
Or do indifference and ignorance
about things biblical and churchly arise when everything is true and nothing is?
Of course, I'm as guilty as anyone else of assuming I know God's thoughts
about things, but I've recently found myself a bit more hesitant to call my
biblical interpretations absolute truth.
What this communicates to the world is that part of having a
biblical worldview is saying hateful
things about people, celebrating violence, and ridiculing liberals for their concern for the poor.
does «
biblical christianity» still require us to stone to death those who work on the sabbath, commit adultery, curse their parents, worship gods other than yahweh, etc etc or did jesus change his mind
about those
things after his «virgin birth»?
Some views say that the Bible is full of errors and exaggerations so that the
things it describes didn't really happen, while other views hold that the violent events might have happened as described but God did not command them to do it nor did He inspire the
biblical authors to write
about these events as they did.
And then comes: the taboo subjects; talking
about people as if they are not there (or as if they are an «issue», not a person); assuming everyone (who counts) is of a certain race, ability, class, language, sexuality or gender; various non-
biblical behavioural rules; the targeted enforcement of church rules (whether «
biblical» or not) on particular groups; and the general reluctance to see
things from another's perspective (even if this is a skill that churchgoers use all day, every day, outside thw church).
fishon, I don't take passages
about «sexual immorality» that way and don't mind at all them being read or preached, but my experience is that preachers name homosexuality specifically and teach
things that not only are (in my opinion) and poor interpretation of the Bible, but also
things that could have no
Biblical basis of support.
The person who wrote this obviously does nt know the first
thing about Christianity or
Biblical Doctrine on Sex.
I had parts of Gods
biblical word supernaturally revealed to me in dreams before I read it, I was dreaming
about things i didn't know
about that were from the bible.
Catholics have not used the language of primordiurn much because they see
biblical history within the tradition and the tradition within history, but the conservatives are often primitive in their views
about origins of episcopacy and papacy, and contemporary moderates often try to settle
things by going back to
biblical accounts of early ministry and communal life.
«The Bible is not
about offering
things like a
biblical view of dating,» he says, «but rather
about how God the Father offered his Son, Jesus Christ, to death to redeem a rebellious world from the slavery and damnation of sin.
The neat
thing about biblical baby names is that they all have a story.
The neat
thing about biblical baby names is that they all...
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10
Things You Need to Talk
about Before You Get Married, Debra Fileta - Read more Christian engagement and marriage advice,
Biblical help.
Speaking of Burton, forget the Jews, because this film really looks bad for atheists, as I can see some Bible thumper saying that the most inaccurate
thing in this (Snicker, snicker)
Biblical drama is Burton's character feeling guilty
about killing Christ.
Rauschenberg's use of juxtapositioning various
things out of a context, creating a whole new environment and context, always appealed to me more so than making a painting
about something;
about a landscape, portrait, still life, or historical or classical event and so forth;
biblical thing.
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You can discuss your personal relationship with God and ask any questions you might have
about things such as
Biblical interpretation, prayer, or anything pertaining to your walk with Christ.
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